Difference between revisions of "Brookline"

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=== HISTORY ===
 
=== HISTORY ===
  
* '''[http://www.masonicgenealogy.com/MediaWiki/index.php?title=MassachusettsYear1945 1945]''' (25th Anniversary History, 1945-348)
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* '''[http://www.masonicgenealogy.com/MediaWiki/index.php?title=MassachusettsYear1945 1945]''' (25th Anniversary History, 1945-348; see below)
* '''[http://www.masonicgenealogy.com/MediaWiki/index.php?title=MassachusettsYear1970 1970]''' (50th Anniversary History, 1970-121)
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* '''[http://www.masonicgenealogy.com/MediaWiki/index.php?title=MassachusettsYear1970 1970]''' (50th Anniversary History, 1970-121; see below)
 
* '''[http://www.masonicgenealogy.com/MediaWiki/index.php?title=MassachusettsYear1996 1996]''' (Section of [http://masonicgenealogy.com/MediaWiki/index.php?title=NorumbegaBrooklineBROOKLINE_LODGE 75th Anniversary History] of Norumbega & Brookline Lodge, 1996-125)
 
* '''[http://www.masonicgenealogy.com/MediaWiki/index.php?title=MassachusettsYear1996 1996]''' (Section of [http://masonicgenealogy.com/MediaWiki/index.php?title=NorumbegaBrooklineBROOKLINE_LODGE 75th Anniversary History] of Norumbega & Brookline Lodge, 1996-125)
  
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Another memorable evening was the installation of Worshipful A. Burton Nelson, when he had as his guests a number of very prominent Royal Arch Masons—inasmuch as he was at about that time Deputy Grand High Priest of the Grand R. A. Chapter of Massachusetts. Among those present were George W. Long, the Grand High Priest, Raymond T. Sewell, Secretary of the Grand R. A. Chapter, William F. Clark, Grand Lecturer, and Granville Hancock, Grand Captain of the Host. Another outstanding occasion would include a "St. Paul's R. A. Chapter Night" when 17 of its 23 living Past High Priests were present. All stations were occupied by Past High Priests who were also all Past Masters, with Worshipful Oscar Storer occupying the East and Judge Robert G. Wilson, Jr., the dinner speaker. It would include the occasion on December 17, 1942, when the Kilwinning Club Degree Team visited our Lodge to raise Brother Earl A. Umlah. Rev. Brother Samuel M. Lindsay was the guest speaker; Worshipful Hugh Goddard delivered a magnificent Charge; Worshipful Alex Campbell presided, and with a colorful and spirited musical demonstration in Scotch Kilties, with bagpipes and drums, made a deep impression on everyone present.
 
Another memorable evening was the installation of Worshipful A. Burton Nelson, when he had as his guests a number of very prominent Royal Arch Masons—inasmuch as he was at about that time Deputy Grand High Priest of the Grand R. A. Chapter of Massachusetts. Among those present were George W. Long, the Grand High Priest, Raymond T. Sewell, Secretary of the Grand R. A. Chapter, William F. Clark, Grand Lecturer, and Granville Hancock, Grand Captain of the Host. Another outstanding occasion would include a "St. Paul's R. A. Chapter Night" when 17 of its 23 living Past High Priests were present. All stations were occupied by Past High Priests who were also all Past Masters, with Worshipful Oscar Storer occupying the East and Judge Robert G. Wilson, Jr., the dinner speaker. It would include the occasion on December 17, 1942, when the Kilwinning Club Degree Team visited our Lodge to raise Brother Earl A. Umlah. Rev. Brother Samuel M. Lindsay was the guest speaker; Worshipful Hugh Goddard delivered a magnificent Charge; Worshipful Alex Campbell presided, and with a colorful and spirited musical demonstration in Scotch Kilties, with bagpipes and drums, made a deep impression on everyone present.
  
The fraternal visit of Right Worshipful Leon E. Smith February 17, 1944, when we had a "Past Masters Association Night" in honor of Worshipful Russell Hastings, its President and one of our Past Masters. Of the 21 former Presidents of this Association in the [http://www.masonicgenealogy.com/MediaWiki/index.php?title=MABrookline5_1927-2003 5th District], we had ten present, as well as the one who had served as its Secretary since 1927. Another occasion would include the final visitation of Right Worshipful Laurence M. Jackson November 21, 1941, which attracted 184 Masons, including such distinguished Masons as Most Worshipful Brothers Joseph Earl Perry and Claude L. Allen, Past Grand Masters, Right Worshipful Arthur W. Coolidge, Deputy Grand Master; also Right Worshipful Brothers Samuel H. Wragg, H. Wendell Prout, Louis A. Jones, Past Deputy Grand Masters; Right Worshipful Frank H. Hilton, Grand Secretary; Right Worshipful George R. Winsor, Past Senior Grand Warden; Right Worshipful J. Arthur Gibson and many others, which furnished a fitting tribute and testimony to a faithful servant of the Craft, who is as widely known and respected as anyone from our ranks in the Jurisdiction of Massachusetts. Lastly, it would include the "Past District Deputy Grand Master's Night" March 19, 1942, when we attempted to bring together the 23 Past District Deputy Grand Masters of the 5th District. All but seven were present—a real achievement—and we happily have a fine photograph to remind us of this outstanding occasion. Each one present on that evening received a memento listing all the living Past District Deputy Grand Masters and Past Masters, grouped by District and Lodge. It was noted that in the 18 Lodges of the Brighton-Waltham 5th Districts there were 366 living Past Masters out of a membership of 6,121 Masons. We have had many other delightful evenings where the meetings have been built around such occasions as a Ladies Night, the Past Masters, the Chaplains of the District, the Teachers of Brookline, or a Father and Son Night. We have witnessed the work of DeMolay and Rainbow; had most successful Sports Nights; and a right jolly time with the Ki-wanians and Rotarians.
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The fraternal visit of Right Worshipful Leon E. Smith February 17, 1944, when we had a "Past Masters Association Night" in honor of Worshipful Russell Hastings, its President and one of our Past Masters. Of the 21 former Presidents of this Association in the [http://www.masonicgenealogy.com/MediaWiki/index.php?title=MABrookline5_1927-2003 5th District], we had ten present, as well as the one who had served as its Secretary since 1927. Another occasion would include the final visitation of Right Worshipful Laurence M. Jackson November 21, 1941, which attracted 184 Masons, including such distinguished Masons as Most Worshipful Brothers Joseph Earl Perry and Claude L. Allen, Past Grand Masters, Right Worshipful Arthur W. Coolidge, Deputy Grand Master; also Right Worshipful Brothers Samuel H. Wragg, H. Wendell Prout, Louis A. Jones, Past Deputy Grand Masters; Right Worshipful Frank H. Hilton, Grand Secretary; Right Worshipful George R. Winsor, Past Senior Grand Warden; Right Worshipful J. Arthur Gibson and many others, which furnished a fitting tribute and testimony to a faithful servant of the Craft, who is as widely known and respected as anyone from our ranks in the Jurisdiction of Massachusetts. Lastly, it would include the "Past District Deputy Grand Master's Night" March 19, 1942, when we attempted to bring together the 23 Past District Deputy Grand Masters of the 5th District. All but seven were present—a real achievement—and we happily have a fine photograph to remind us of this outstanding occasion. Each one present on that evening received a memento listing all the living Past District Deputy Grand Masters and Past Masters, grouped by District and Lodge. It was noted that in the 18 Lodges of the Brighton-Waltham 5th Districts there were 366 living Past Masters out of a membership of 6,121 Masons. We have had many other delightful evenings where the meetings have been built around such occasions as a Ladies Night, the Past Masters, the Chaplains of the District, the Teachers of Brookline, or a Father and Son Night. We have witnessed the work of DeMolay and Rainbow; had most successful Sports Nights; and a right jolly time with the Kiwanians and Rotarians.
  
Brookline Lodge has recognized the services of seven of its members by having elected them as "Honorary Members." They have been the following: M.W. Leon M. Abbott, January 17, 1929, M. W. Edwin B. Holmes, January 17, 1929, R. W. Fred B. Richardson, September 19, 1935, Won J. Everett Brown, November 21, 1940, R. W. Laurence M. Jackson, November 21, 1940, R. W. George R. Winsor, June IS, 1944, and Wor. Henry S. C. Cummings, June 15, 1944. These men each have labored long and earnestly for the upbuilding of the best in our great Fraternity, and for Brookline Lodge in particular. They have been pillars of strength and inspiration to their fellow members, selflessly seeking to build the structure of Freemasonry that its light might shine among men. They have exemplified the real spirit of Brookline Lodge during its early and formative years. Much might be said about each, but we choose to let their record of service to Masonry speak for itself. An interesting time took place in Brookline Lodge December 16, 1943, when seven of the ten holders of the "Distinguished Service Medal" in the Fifth District were guests of the Lodge. Two possessors of this medal were members of Brookline Lodge. They were Worshipful J. Everett Brown, who received this recognition from the Grand Master on March 21, 1940, and Worshipful Henry S. C. Cummings on November 21, 1941. Both of these presentations had previously been made by Right Worshipful Laurence M. Jackson while he was District Deputy Grand Master. Brookline Lodge has had a number of its members interested and active in Grand Lodge affairs. Right Worshipful Brothers Fred B. Richardson and Laurence M. Jackson have each served the Brighton Fifth District as District Deputy Grand Master by appointments of Most Worshipful Brothers Herbert W. Dean and Joseph Earl Perry. The latter has also served as Senior Grand Steward and Grand Sword Bearer, and is at present the Director of Administration of the Grand Lodge. Worshipful Frederick A. Leavitt has been a Senior Grand Deacon; Worshipful J. Everett Brown has been a Grand Sword Bearer; Worshipful Arthur P. Teele for a number of years served as a member of the Grand Lodge Committee on Trials; Worshipful Henry S. C. Cummings has served as Junior Grand Steward and is at present Senior Grand Deacon and Vice-President of the Masonic Secretaries Association; Right Worshipful George R. Winsor has not only been a Senior Grand Warden (an elective position), but was District Deputy Grand Master of the old 20th District.
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Brookline Lodge has recognized the services of seven of its members by having elected them as "Honorary Members." They have been the following: M. W. Leon M. Abbott, January 17, 1929, M. W. Edwin B. Holmes, January 17, 1929, R. W. Fred B. Richardson, September 19, 1935, Won J. Everett Brown, November 21, 1940, R. W. Laurence M. Jackson, November 21, 1940, R. W. George R. Winsor, June IS, 1944, and Wor. Henry S. C. Cummings, June 15, 1944. These men each have labored long and earnestly for the upbuilding of the best in our great Fraternity, and for Brookline Lodge in particular. They have been pillars of strength and inspiration to their fellow members, selflessly seeking to build the structure of Freemasonry that its light might shine among men. They have exemplified the real spirit of Brookline Lodge during its early and formative years. Much might be said about each, but we choose to let their record of service to Masonry speak for itself. An interesting time took place in Brookline Lodge December 16, 1943, when seven of the ten holders of the "Distinguished Service Medal" in the Fifth District were guests of the Lodge. Two possessors of this medal were members of Brookline Lodge. They were Worshipful J. Everett Brown, who received this recognition from the Grand Master on March 21, 1940, and Worshipful Henry S. C. Cummings on November 21, 1941. Both of these presentations had previously been made by Right Worshipful Laurence M. Jackson while he was District Deputy Grand Master. Brookline Lodge has had a number of its members interested and active in Grand Lodge affairs. Right Worshipful Brothers Fred B. Richardson and Laurence M. Jackson have each served the Brighton Fifth District as District Deputy Grand Master by appointments of Most Worshipful Brothers Herbert W. Dean and Joseph Earl Perry. The latter has also served as Senior Grand Steward and Grand Sword Bearer, and is at present the Director of Administration of the Grand Lodge. Worshipful Frederick A. Leavitt has been a Senior Grand Deacon; Worshipful J. Everett Brown has been a Grand Sword Bearer; Worshipful Arthur P. Teele for a number of years served as a member of the Grand Lodge Committee on Trials; Worshipful Henry S. C. Cummings has served as Junior Grand Steward and is at present Senior Grand Deacon and Vice-President of the Masonic Secretaries Association; Right Worshipful George R. Winsor has not only been a Senior Grand Warden (an elective position), but was District Deputy Grand Master of the old 20th District.
  
 
This interest in the affairs of the Craft has led to an equally keen participation in the Masonic life of the 5th District. The records will reveal that Worshipful Francis T. Hall and Right Worshipful Laurence M. Jackson have filled the position of District Deputy Grand Marshal; while Worshipful Henry A. Varney and Worshipful Russell Hastings have served as District Deputy Grand Secretary; that Worshipful Henry S. C. Cum-mings was a Charter Member of the 34th Lodge of Instruction and its 5th Master; that Worshipful Winfield L. Nourse served the 34th Lodge of Instruction as its 10th Master; that Worshipful J. Everett Brown, Right Worshipful Laurence M. Jackson, Worshipful Russell Hastings have served the 5th District Past Masters Association as its President or Secretary; and that Worshipful Herbert P. Hollnagel, one of our affiliated Past Masters, has served as the 12th Master of the 29th Lodge of Instruction (8th District) and in 1941 was District Deputy Grand Marshal in the 8th District.
 
This interest in the affairs of the Craft has led to an equally keen participation in the Masonic life of the 5th District. The records will reveal that Worshipful Francis T. Hall and Right Worshipful Laurence M. Jackson have filled the position of District Deputy Grand Marshal; while Worshipful Henry A. Varney and Worshipful Russell Hastings have served as District Deputy Grand Secretary; that Worshipful Henry S. C. Cum-mings was a Charter Member of the 34th Lodge of Instruction and its 5th Master; that Worshipful Winfield L. Nourse served the 34th Lodge of Instruction as its 10th Master; that Worshipful J. Everett Brown, Right Worshipful Laurence M. Jackson, Worshipful Russell Hastings have served the 5th District Past Masters Association as its President or Secretary; and that Worshipful Herbert P. Hollnagel, one of our affiliated Past Masters, has served as the 12th Master of the 29th Lodge of Instruction (8th District) and in 1941 was District Deputy Grand Marshal in the 8th District.
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Masonry opens our eyes to stimulating new pathways; places in our lives priceless friendships; and guides men to the better day —the better way! In the spirit of humility we turn over the pages of the past that we may start afresh on the new pages of opportunity that the many tomorrows will bring to us. As "Apprentices" for a time, we now seek to be "Fellows of the Craft," building not for ourselves alone, but for our time—not of things material, but of things spiritual. That is God's plan, and that is the great Masonic message we are taught. We've "taken root," and we hope we may be worthy of the trust of those who shaped and influenced the pattern of our early life, and we look forward to the day 25 years hence when we may again honor those who have worthily served, not only our particular membership, but the Fraternity of Freemasonry, which binds us all into one great worldwide Brotherhood of friends and Brothers. Fiat Lux!
 
Masonry opens our eyes to stimulating new pathways; places in our lives priceless friendships; and guides men to the better day —the better way! In the spirit of humility we turn over the pages of the past that we may start afresh on the new pages of opportunity that the many tomorrows will bring to us. As "Apprentices" for a time, we now seek to be "Fellows of the Craft," building not for ourselves alone, but for our time—not of things material, but of things spiritual. That is God's plan, and that is the great Masonic message we are taught. We've "taken root," and we hope we may be worthy of the trust of those who shaped and influenced the pattern of our early life, and we look forward to the day 25 years hence when we may again honor those who have worthily served, not only our particular membership, but the Fraternity of Freemasonry, which binds us all into one great worldwide Brotherhood of friends and Brothers. Fiat Lux!
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==== 50TH ANNIVERSARY HISTORY, MAY 1970 ====
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''From Proceedings, Page 1970-121:''
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By R. W. ''[http://masonicgenealogy.com/MediaWiki/index.php?title=MAGLHCummings Henry S. C. Cummings].''
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It seems but yesterday that we celebrated our anniversary that now looms behind us 25 years ago. We have over the intervening years carried on our activities with true Masonic zeal, which has helped to spark many of our members to Masonic valor and dedication. The Fraternity, as a whole, has faced a whole new set of circumstances to cope and contend with in bringing to aspirants the lessons of the ages — in that communities are no longer isolated, or dependent on local resourcefulness.
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Communication, transportation, technology — all being what they now are, have tended to lessen the close bonds of contact, concern and companionship that characterized our earlier days. The automobile, radio, television, work involvement, support of the 'establishment' — as well as persistent pressures on almost every one's time and talents, collectively have depleted the familiar old ranks and halls.
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Leaders when our Lodge first came into being, were exemplary in their Church worship and willingness to be involved in its welfare. Masonry was, in their mind, closely related and received an almost overindulging paternalism for its prosperity — with the utmost in its precepts and symbolism always being applauded and extolled. This led to large groups rinding a deepening of faith; emphasis on discipline related to the uplifting of integrity, morality, conscience; a concept of building the 'inner temple' after the cathedral design; with a lifetime contemplation concerning our existence after this life; and finding unchallenged the ultimate hope of brotherhood, respect, equality, love among all men — emanating from a belief in the Divine in life and the existence of the one, true and living God.
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No real Mason will admit that Masonry has weakened, or become less relevant, or lost any of its potency in its ability
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to stretch the mind, the heart, the spirit of man. Tremendously fortunate is any man, even today, who heeds, seeks, studies and opens his 'inner life' to its basic truths, its wisdom and light which has crowded into the Masonic Degrees. The problem we have had to contend with has been the multiplicity of diversions that we all have had to face that seem to conspire with the building within ourselves of our better self. No comparable period in recorded history has so gripped the world as during this last quarter century—for, in it, we have been witnesses to the harnessing of atomic energy—a force that has the capability of utterly destroying civilization. We have seen rocketry developed — that is capable of thrusting tons of weight through gravitational shields of the earth—enabling freedom for space venture, including transmission of voice into areas as remote as the moon — on which we have already, in fact, made a landing.
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In this incredible period of the past 25 years, the mechanism of the computer has been so perfected that, with scientific programming, it enables instantaneous intelligence, free of the frailty of human calculation — along with electronic systems that have the capacity to transmit automatically and articulately what is seen and heard, beyond the comprehension of anyone living even just a decade ago. As man has probed into the space age it has left scars, doubts, fears, restlessness, even youthful revolt concerning life's goals. Not only has fraternalism felt this impact, but religious faiths on whom we most like to draw are resorting to rash extremities for their survival. It has been in this background that Masonry has been proud of its lineage; its virility; its calling — for all who would be aware of its extraordinary importance at this time in our history.
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As one reviews the pattern of our meetings in Brookline Lodge over the years the records will show that every meeting has, in addition to the faithful rendition of the ritual, brought to the membership distinguished leaders of the Craft, to share their experience, philosophy and talents.   
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Year after year the pages are found to be full with their wisdom, their profound devotion to the principles Masonry infiltrates and their equally sincere desire to share their inspiration with others — especially among those newly being added to our ranks. In these pages we propose to record in the 'greenhouse of memory' some of their still vital observations and counsel.
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|ust as Rachel Carson awakened the public to the existence of the life ecology of all living organisms — thoughtful Masons, likewise, believe that there is an ecology pattern in the building of character in human beings — which looks to the nature of one's spiritual nourishment which he absorbs — his choices in life that affect his station, attitudes and habits — and eventually develop character and stature. Teaching the 'art of living'; making good men better; offering a clearer vision in which God is part of our inner life; and opening one's consciousness to the limitless possibilities growing out of being attuned to the Infinite—-has been the constant objective of all Lodges — but especially has it motivated those who have received their Masonic Light in Brookline Lodge over the past fifty years. We have not differed greatly from many other Lodges, but our experience has been, at least, documented, that more than half of our Past Masters have served conspicuously in all branches of the Fraternity — missionaries, if you will, to the worthiness and uplift found in the idealism of men working together for good.
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The records of Brookline Lodge which described our Twenty-fifth Anniversary held on November 1, 1945 indicated that we had 11 of our Charter Members present on this occasion, viz: Eugene E. Allen, J. Everett Brown, Irving P. Gammon, Francis T. Hall, Frederick A. Leavitt, Gordon B. March, Winfkld L. Nourse, Francis J. Oakes, Jr., Arthur P. Teele, [http://masonicgenealogy.com/MediaWiki/index.php?title=MAGLGWinsor George R. Winsor] and Dexter Young. The Reception Committee which formally received M. W. [http://masonicgenealogy.com/MediaWiki/index.php?title=GMWragg Samuel H. Wragg], the Grand Master of Masons in Massachusetts, included 20 Past Masters of Brookline Lodge, viz: J. Everett Brown, Frederick A. Leavitt, Arthur P. Teele, Francis T. Hall, Gordon B. March, Elzear L. Tobin, Henry S. C. Cummings, Winfield L. Nourse, Laurence M. Jackson, Malcolm Morse, Morton D. Dunning, Eugene E. Allen, Ernest R. Caverly, Russell Hastings, Hubert C. Fort-miller, Henry D. Harmon, Everett F. Weygant, A. Burton Nelson, Robert J. Mcllveen, Robert A. Ebaugh and our affiliated Past Master Herbert P. Hollnagle.
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The History of the Lodge was read by Wor. Henry S. C. Cummings which was generously received by the brethren present.
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In the remarks by the Grand Master he complimented Brookline Lodge in having present 20 of the 23 living Past Masters, and 11 of the 16 Charter Members. He said that the more he sees of Masonry the more he loves it; that the more we give something, the better we feel; that Masonry is an 'attitude' that expresses itself in friendliness, justice, loyalty — and it is more important what we put into it, than what we take out. The need today, he said, is good citizenship and loyalty to our country. Masonry always has contributed leaders in our National and State affairs and he was proud, for instance, that President Truman was a 33° Mason.
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R. W. [http://masonicgenealogy.com/MediaWiki/index.php?title=MAGLGWinsor George R. Winsor], P. S. G. W. and acting Senior Grand Warden on this evening, was introduced by the Grand Master and he responded by saying that he was very proud of the early life of Brookline Lodge; proud to be a Charter and an Honorary Member; its Marshal for 10 years and a Trustee; and said that he felt the Lodge was one of the best in the Jurisdiction. R. W. [http://masonicgenealogy.com/MediaWiki/index.php?title=MAGLJYoung James Young, Jr.], Acting Junior Grand Warden, said he was not surprised at the success of Brookline Lodge, as he was a contemporary of J. Everett Brown and Frederick A. Leavitt — and knew that it couldn't be anything except successful with such men to start off the Lodge in its early years. He complimented the Historian for not having missed anything; and said that he had long received the notices of the Lodge and felt they were a great contribution to Masonry.
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M. W. [http://masonicgenealogy.com/MediaWiki/index.php?title=GMPerry Joseph Earl Perry], P. G. M., congratulated Brookline Lodge on its Anniversary, the program of the evening and the Historian for the history he had read and prepared. He said most of us have taken for granted the 'unchangeableness of nature' — yet, as long as time lasts we are all living under the shadow of thought that by unloosing the forces of Nature we can, at any time, be severed in twain — and that we must of necessity find some 'counter force' which will tie together civilization, so that it can go on. This brings up the biggest question of all, which is how to live together as individuals and as nations. Civilization, he said, is held together by the slenderest of threads. One of the most potent vehicles for circulating principles and friendliness is through Lodges. It offers the raw materials and the means whereby men can get together to practice friendship, Brotherly Love, self-sacrifice, justice, honor, principles and philosophy — and to build individual integrity.
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M. W. [http://masonicgenealogy.com/MediaWiki/index.php?title=GMSchaefer Albert A. Schaefer], P. G. M. congratulated Brookline Lodge on attaining its 25th birthday and said that the Historian had presented a pretty and homey picture of the Lodge in its Masonic affairs. He said he felt there was a real necessity in the world today to develop 'personality in men' to live in a friendlier fraternalism that all might live more happily together. We must believe there is a spiritual and moral side, as well as a material and inquisitive side of life. He said we must forget our intolerances, religious bigotry and all matters that divide if we would lessen fears in our daily lives.
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M. W. [http://masonicgenealogy.com/MediaWiki/index.php?title=GMACoolidge Arthur W. Coolidge], P. G. M., commented on the section of the history that referred to "In the spirit of humility we turn over the pages of the past that we may start afresh on die new pages of opportunity" — and in such a spirit we should be looking ahead. To have a world enjoy peace, he said, we must have a world that wants peace. We must strive for it. We must reinstate qualities now conspicuously lacking that lead toward peace where it is now obliterated. Masonic forces reflect education and truth which is the opposite of the Axis. It will take real vision, activity and leadership to reestablish world order. If we can read from the past the
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objectives of Masonry may yet make peace a reality. We must 'turn pages' and do our share to give back to the peoples of the world what we know as Masonry — its principles, on which we can live together. It is a unique opportunity and a challenge to Masons everywhere to help restore the world.
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Inasmuch as part of 1945 came during the administration of Wor. Robert A, Ebaugh when we were embarking on the second quarter century of our existence, our review will note that the Lodge had just had its largest gain in membership, with 18 new members coming into our ranks along with 3 new affiliates. As the Installing Officer, M. W. Joseph Earl Perry, Past Grand Master, gave a most interesting explanation of the symbolic meaning of some of the articles common to Masons. For instance, the Square has been considered the symbol of the Golden Rule; the Bible, the symbol of Masonry; the Compasses the symbol of things spiritual. The symbol of the Level, he said, Freemasonry had introduced a new thought — the principle of 'equality of men', where men can meet on the level; where they are equal in dignity; and where the principle of democracy is put into practice. The Plumb marks the beginning of the independence of the individual; stands upright in life and with the dignity of an individual human being before God and Man. One's Station in the Lodge is symbolic of the stratification of society leading to a higher classification. He expressed the idea that Masonry and the Catholic Church have principles that bring both ancient institutions close to each other and offer a real hope for the future. Fraternity and Religion animate each.
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Masons throughout the Jurisdiction of Massachusetts were given the opportunity to contribute to the Masonic Military Service Fund. Brookline Lodge was recognized as having placed fourth as to its per capita gift and in second place for completing its quota first. The records showed that 160 attended the Annual Ladies Night when Wor. Russell Hastings showed his very lovely color slides and Radio Stars George and Dixie sang hillbilly songs. At the Christmas Party, William J. Samsel was honored for having completed 22 years as Organist; and the membership had the privilege of hearing R. W. [http://masonicgenealogy.com/MediaWiki/index.php?title=MAGLAMiller Alton L. Miller], D. D. G. M., speak on the subject "Obligations". One soon discovers, he said, that other obligations than those subscribed to in the Degrees arc of far greater importance when one is in fraternity with others — such as, the obligation to believe in God; the obligation and importance of prayer; keeping fresh our belief and allegiance to the Supreme Architect of our lives and of the Universe of which we are a part. The obligation to friendship — to be friendly, as well as to cultivate morality and Brotherly love. The obligation to be good men and true — which is the first lesson we are taught in Masonry, for we individually represent Masonry in our relations with others.
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R. W. Alton L. Miller continuing said: we have the obligation to help others as the Masonic stone is shaped and polished and fitted into the Temple to strengthen and to beautify the whole. So should we consider our lives and do what we can to help each to be its best self. Masonry, he said, offers us an experience in self-discipline to preserve integrity, to build strong men and true, upright and genuine — fine men, for the sake of those who believe in us and the things that our great Fraternity stands for. During this year the Belmont Chapter of DeMolay exemplified one of their degrees. Russell Spurr was honored for his service to Brookline Lodge as its Tyler for the previous ten years; and Bro. Rev. William R. Leslie for his 20 years as Chaplain. Among our Guest Speakers were R.W. Philip W. McMurdie, Director of the Grand Lodge Service Department, who told us that Massachusetts Masonry had contributed 21,385 men to various branches of the military service.
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Our candidates heard several 'Charges' that have left their imprint. R. W. [http://masonicgenealogy.com/MediaWiki/index.php?title=MAGLCPeterson Carl C. Peterson] of [http://masonicgenealogy.com/MediaWiki/index.php?title=Norumbega Norumbega] Lodge and later District Deputy Grand Master and Deputy Grand Master said: one soon comes to realize that good character, high ideals, being well recommended and of good report are prerequisites to a successful pilgrimage through life. In youth we find the
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time to learn; in middle age we find time to work; and in our old age we have the time to perfect and work over our spiritual building while awaiting the call of eternal refreshments of Heaven — a most solemn and sacred hope. In the several degrees we are given rudimentary instruction to prepare ourselves for the active duties of life. Our minds are enlarged with new ideas of extending our usefulness to our fellow creatures; and then we learn the most important and necessary truth — that one must be faithful in trust, whose reward is immortality of the soul. As one passes from youth to maturity, so docs one's understanding of morality, faith and justice. One cannot help but come forth a better man, father and citizen. The vision of building a brotherhood of man through our fraternity is our aim of helping to make this a better world, where we may live in kindred equality, one with another on the level, and in the spirit of the Golden Rule.
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The 'Charge' by R. W. [http://masonicgenealogy.com/MediaWiki/index.php?title=MAGLPDay Peter A. Day] also carried a real thrust. We have a responsibility, he said, to live usefully and by Masonic rules of conduct; and to exert some influence for the common good. As Masons, we should learn our duty to others and perform it. We should translate the ritual, which is limited, into service for mankind, which has no limit. The glory of Masonry is that while it is old, it is ever new. Undreamed of interpretations make it ever stimulating; and while its language never changes, its significance and inspiration deepens with every year. It lures and challenges each one of us to intelligent loyalty and obedience; makes us men of our times; and men who believe in morality, relief and righteousness.
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One of our members, Woodworth James, living now in retirement in Walpole, New Hampshire, delivered a 'Charge' in 1945. He referred to the 1st Constitution of Freemasonry written by Dr. Anderson and published in 1723 in London, in which it described the discovery of the ''47th Problem of Euclid" — the method of proving a square, which if understood, is contained the foundation of Freemasonry. One can trace the difference in the building art since this discovery. By proving the square, we test the angle of our conscience which is the vital heart of the 47th Problem of Euclid.
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Our presiding Master in 1946 was Wor. T. Wesley Downer. He presided during our 25th Anniversary observance. The records indicated that during the past 25 years our membership had increased from 75 to over 200. When R. W. Laurence M. Jackson, P. D. D. G. M. presented to Wor. Robert A. Ebaugh his Past Master's apron, he made the following interesting comment. The Apron is the oldest symbol in Masonry, dating back to the earliest days and its use by the Chinese, Persians and Hindus. In all ceremonies the apron has been used as a badge of distinction and its seven corners have had a deep Masonic meaning and significance. The members of Brookline Lodge made a contribution of $100 to assist in the rehabilitation of foreign Lodges. The appeal had been made by Judge George E. Bushnell, Sovereign Grand Commander of the Supreme Council 33° in the N. M. J.
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During the anniversary year, R. W. Alton L. Miller spoke to our Lodge giving his reasons for being a Mason; Brother C. Malcolm Derry and Commander Robert F. Carmody, M. C. were speakers at a Homecoming Night for our servicemen. Other veterans who returned and shared with us their experiences were Earl A. Umlah, Walter B. Sherriff, John F. Pear and John S. White, Jr. The Initiatory Degree of Rainbow was beautifully presented by Brookline Assembly, No. 14. The Ladies Night enjoyed pictures taken by Wor. Malcolm Morse and the singing by Bro. Franklin Field. Other features included a degree with the Kilwinning Club participating in their colorful kilties; and a Night when our guests included St. Paul's Royal Arch Chapter, with Judge Robert Gardner Wilson, Jr. and Oscar Storer, both ardent York Rite members.
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A thought-provoking talk was given by Wor. Ernest R. Caverly, Sup't of Schools of Brookline on "Young People have Problems". Most people, he said, think that there is a good deal that is bad in the world and that young people are the
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problem. But, in most cases where a child is brought up right, he will not depart from that way. Youth has always been a problem to age, but for every rough problem there are a dozen adult problems. Worthless parents are most frequently the basic cause of delinquency. Without exception the juvenile who incurs displeasure arc children of equally intolerant, incompetent and mentally deficient parents. Good parents, by and large, have good children. The speaker offered a five point plan, indicating that society which spends 3 billions on education; 7 billions for liquor; and 15 billions to fight crime — should be able to work together, with a working program worthy of our genius; and if we stop the faultfinding and take care of these kids, we'd do a real job for them and for ourselves. We must come to place the whole range of human interest and human souls above our interest in highways, if we would have a happier world in which to live.
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During the year in which Wor. Karl W. Forsell was Master in 1947, we had at least two most memorable evenings. We gave a reception to Bro. Rev. William R. Leslie at our October Meeting and invited the Ministers of eight of the Churches in Brookline to add to the occasion. 'Brother Bill' received his Masonic Degrees in 1909 and our Chaplain since 1927. His radiant spirit and fervent faith had cast spiritual sunshine into many homes and lives. R. W. George R. Winsor, Past Senior Grand Warden and our Marshal for the past 15 years was present on this occasion. Bro. Leslie came to Brookline in September 1921; took an active part in the Council of Churches; was head of the Brookline Kiwanis, Trustee of Boston University, Chaplain of [http://masonicgenealogy.com/MediaWiki/index.php?title=Shawmut Shawmut] Lodge, Chaplain of the Brookline Fire Department, Trustee of the Brookline Public Library, Secretary of Morgan Memorial, was a Town Meeting member — and  many other interests.
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Our guests were invited to speak briefly about their ministry and service to the community which proved one of the happiest hours we have enjoyed. Dr. Robert Wood Coe of Leyden Congregational Church said: Bill Leslie has become a  fine
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institution in our community, bringing into his sermons a knowledge and a style that makes himself understood. He has the capacity of preaching profound things simply — drawing from a wide field in making his points and a heart that finds room for everybody. Rev. Harold B. Sedgwick of All Saints Episcopal Church: None work harder in the Christian Ministry than does Bill Leslie. His wideness of concern and deepness of spiritual understanding and his great humility make him one of the most jubilant souls he knows. His skill in being able to give the right word and the right touch and the right smile when most needed enables him to reach human life with the real spirit of Christ.
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Rev. Carl Bihldorff of the First Parish (Unitarian) added: The warmth of Bill Leslie's personal friendliness, his kindliness, sincerity, charm and radiant good will, his love for all that is good and true — makes one instinctively conscious of his lovable personality the moment one meets him. Rev. William L. MacDuffie of the Presbyterian Church said: One has to go a very long way to find one who is a more friendly soul than Bill. He possesses a grand 'cooperative spirit' and is always there for any worthwhile purpose. He has the spirit of dependability — you know where you will find him. He knows how to tell the right kind of stories in the right place, much like the Master of old and he always likes to be doing good. Dr. Samuel M. Lindsay of the Brookline Baptist Church said: Bill Leslie is a man of great sympathies — a sympathetic approach and heart — and a deep well of sympathy. In addition, he has a great understanding of human nature, an understanding mind and knows how to help others.
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We want to complete our report of this occasion by quoting two other local ministers who had kind thoughts to express about Bill Leslie. Rev. Henry M. B. Ogilby of the Church of Our Saviour (Episcopal) expressed his sentiments this way: Bill Leslie is one of the kindest, most upright and a most Christian gentleman I have ever known. He reflects great credit on his profession and this community.  Rev. Frederic C. Lawrence of St. Paul's Episcopal Church said: Wanted to add a word of gratitude to what others have said for all that Bill Leslie has meant to this community and to the fellowship of Brookline Churches, and to add his testimony to the kindness, sympathy and friendliness which he, and his wife, have shown toward everyone. To all this the Worshipful Master in addressing Bill Leslie said: You here stand charged with being a fine Christian Gentleman and found guilty on all counts—to which he received a tumultuous applause.
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The other memorable evening previously alluded to as having taken place during this year was in March 1947 when all stations were filled by Past District Deputy Grand Masters. Received first was R. W. [http://masonicgenealogy.com/MediaWiki/index.php?title=MAGLTWalters Thomas G. Walters], the District Deputy Grand Master. The candidate of the evening on the Long Form was Bro. Elton M. Rawley, Jr. and the line of officers included the following distinguished Masons: James L. Reid, WM, C. Weston Ringer, S.W., Harry A. Starr, P.J.G.W. as S.D., Peter A. Day, P.S.G.W. as J. D., [http://masonicgenealogy.com/MediaWiki/index.php?title=MAGLFHale Frederick W. Hale], G. T. as Treasurer, Daniel P. Harding, Secretary, Ralph G. Babcock, Marshal, Otto Albrech, S. S., William H. Wright, J. S., Stanley M. Wilson, P. D. G. M. at S.G., Roland S. Fulton, at W. G., and Walter L. Huntington at E. G. There are a good many who will remember Wor. Herbert P. Hollnagle a Past Master of [http://masonicgenealogy.com/MediaWiki/index.php?title=Wayfarers Wayfarers] Lodge, Swampscott, who affiliated with Brookline Lodge. His 'Charge' had much to reflect upon: Masonry is a study of the Science of God, His attributes and manifold ways. The Bible, the great book of symbols, representing the Master of Creation; who with the aid of the Compasses by Man, offers one a true guide through life. He stressed the importance of each individual in becoming a solid spiritual stone, in the building of character. The Institution of Freemasonry as old and principled as it is depends on each individual member whether it will live. Masonry teaches that we should love all mankind; that there should be Brotherly Love and Truth; Temperance, Fortitude, Prudence and Justice.  We will develop the spiritual side of our life as we touch on the Holy Scriptures and inspiration of Christian living.
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Wor. Melbourne D. Nicholson served the Lodge as its Master during 1948. Outstanding were the meetings that centered around St. Paul's RA Chapter, [http://masonicgenealogy.com/MediaWiki/index.php?title=BethHoron Beth-horon] Lodge of Brookline and a night when the Kilwinning Club Degree Team participated in the ritual work. We had as Guest Speakers Herbert N. McGill, who spoke on "Today's Outlook"; Lt. Col. Loomis Patrick "With MacArthur in Japan"; Captain Philip H. McArdle, USMC "Battle in the Philippines"; and Stafford Derby, Ass't City Editor of the Christian Science Monitor. Bro. Rev. Bill Leslie speaking of Socrates said he was born in the age of Pericles 469 BC. He believed that the highest good is knowledge; that people would be good if they lived up to what they know; that vice is always about — but that reason destroys it; that the beginning of knowledge is to know you don't know. Four qualities of character, he said, seemed to stand out in Socrates — his humility and simplicity of character; his self-control and eagerness in searching for knowledge; his good citizenship; and his faith in democracy.
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During the year we received wisdom from a number of our distinguished guests. R.W. Eugene A. Hamilton, Deputy Grand Master, told us that the great crisis of today can best be met by turning to our Masonic teachings. Having the same God makes Man a neighbor wherever he lives. Masonry teaches us to find and correct what makes us enemies and how to make friends with all people. Wor. Joseph A. Snead said that through our several degrees we have tried to teach many lessons — the essentials have been heard and now it is up to the candidates to properly interpret the mission of Masonry. Masonry gives one a vision, truth from experience, a standard for conduct. It teaches one how to live calmly, with hope in faith — and urged that we all give ourselves to it. The spirit of Masonry will help us to keep faith with our self; will show one how to be happy and high minded; how to pray, hope and love; so that one can be friends with oneself, one's neighbors, and with God. Bro. Rev. Bill Leslie charged that we should not quench the spirit of loyalty to the teachings of Masonry; that we 'alive the spark' of celestial fire of conscience; that we keep up our hope, optimism and glow in life; that we do not quench the habit of prayer; and urged that we do what we can to keep that spark of inspiration, that belief in our mission, that thirst for improving our souls.
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In speaking about the "Purposes of Masonry" R. W. Peter A. Day, P. S. G. W. said: Its purpose is to lead men to righteousness, to develop character, to make men God fearing members of society and to help shape a better humanity. We have the greatest force for good and righteousness and character building ever gotten together. These qualities are the foundation of our civilization. The great traditions Masonry has nurtured are now in our hands and if we use it aright it teaches us our duty to our fellow man. It helps us in seeking the best means of performing our obligations and in seeing that our leaders are men of character, thinking men, men with love in their hearts for their fellow men — who are understanding, men of prayer, men who have the inspiration of Freemasonry within them to look out on the problems of life outside of themselves. By working together men can accomplish much. He challenged us all to build straight and true and strong—for the eyes of God.
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Wor. Winslow H. Robart was installed into the station of Master of Brookline Lodge by R. W. Thomas G. Walters, D. D. G. M., who today is Past Deputy Grand Master. Speakers at the Lodge during 1949 included: Prof. Frederick K. Morris of M. I. T., who spoke on Russia's ambitions; Bro. Stanley M. Dore on "How Boston gets its water supply"; Dr. Alfred L. Frechette on "Will you live to be 75"; Col. Daniel Tyler, Jr. on "Evolution of Town Government and its future"; Basil M. Parsons, Past Grand High Priest of the Grand R.A. Chapter of Massachusetts on "The Complete Masonic Structure"; F. Henry Caffin on "Art of Gold Beating"; and R.W. Laurence M. Jackson, P.D.D.G.M. on "Work in the Grand Secretary's Office". He held the position of Director of Administration for Grand Lodge which was rilled with distinction since 1940.
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During each year our membership have been privileged to hear the profound thoughts of clergy and leaders of the Craft. They have added substance to the inner structure of our lives and, in their way, have been an important part of our history — something we believe should be shared, and with profit brought back into focus. For instance, our beloved Chaplain, Bro. Rev. Ashley Day Leavitt said: One finds in Masonry certain moral concepts which add meaning to life. Among these brotherhood, understanding and most particularly brother love. In a world like ours, which is a realistic one, we must seek and share the spirit of good-will. We must recognize the indispensable attribute of brotherly love and believe that it is absolutely necessary to achieve human happiness. It should be carried intelligently to the ends of the earth. We must believe in 'human equalities' — belief in God. He charged our candidates to 'let brotherly love prevail and every moral and social virtue cement us' as they take up Masonry in the years to come.
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Wor. Carroll B. Bickford in presenting a Bible to a candidate said: This book is the greatest book in Masonry. In our Masonic Lodges, in our churches, professions, politics and in our own lives we are searching today for Truth. In the confusion of our times our Great Light is the Bible, which diffuses darkness, gives us courage for the right, and furnishes us that intangible something that makes us better men, better citizens and better Masons. R. W. Joseph A. Snead said: By parables symbols, lofty truths tested by time, will be found valid in the conduct of life. One is taught how to be wise, brave, gentle, faithful, free. How to accept joys of life; how to live calmly, cleanly, cheerfully, full of hope — with little to regret and nothing to fear when the sunset falls. Trust in the Power of Truth; the sovereign worth of character; and remember that God works through men. R.W. and Rev. George A. Butters 33° Grand Chaplain referred to Arthur Twainby's book on "Things that Abide or Remain" in which he maintained that civilization was on trial; that after we have long forgotten the man of letters, we will still be reading the teachings of Jesus, Buddha and Socrates — for it is the 'spiritual quality of life' that lasts after all else has gone. He urged our candidates to make themselves valuable by rendering some kind of service. Men, he said, who seek honor, prestige, recognition, find it a terribly tenuous life; that the search for vanity, pomp and glory and the plaudits of princes is an entirely nebulous search. However, in a spiritual world — brotherhood and kindliness make for character and uprightness that lasts long after wars are over. We must have brotherhood and understanding for successful living. We must live the ideals we are taught. We must expand these ideals and fellowship all over the world — for they are the basis of World Peace.
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The records contained Memorials for two of our Past Masters: Gordon B. March, who died January 13, 1949 and Elzear L. Tobin, who died January 16, 1949. Concerning the former it said: His long and honorable associations in financial circles, his untiring labors in numerous civic enterprises, his devotion to his family and countless friends is well known to all who shared his friendship. His sturdy character and fine ability to perform any task he set out to do were outstanding traits of his whole career. He was made a Mason in Beth-horon Lodge in 1919. He was a Charter Member of Brookline Lodge and when the Lodge was constituted on October 5, 1921 he was installed as its first Junior Steward; and was elected as its 7th Worshipful Master in 1927. He was also a member of several other Bodies in Masonry. Concerning the latter the Memorial said he received his degrees in Brookline Lodge in 1921; served as Worshipful Master in 1928; was Tyler from June 15, 1933 to October 18, 1934 and again from September 20, 1945 to January 16, 1949. He was a loyal Mason, faithful citizen and a good friend. His brethren will greatly miss his genial greeting at the entrance of the Lodge.
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We had a number of stimulating meetings during 1950 while Wor. John J. Mick occupied the East of Brookline Lodge. One meeting brought out 10 of our Past District Deputy Grand Masters on the occasion of the visit to the Lodge of R.W. Paul C. Whitney. It was at this meeting that R.W. Alton L. Miller again honored us with his presence and addressed a group that included members of the Masters Association of the Fifth Masonic District. He said: The America we know and love is again at the crossroads as in the early years of our history. The same principles which were built so well and have endured so long, are again being attacked both within and without. The five reasons Gibbon named as being the cause for the Fall of Rome: divorce, taxes, pleasure, armaments, decay of religion — are becoming apparent here. The Russia who challenges us does not recognize a Supreme Being; does not recognize the worth of an individual; its citizens exist for the sake of the organization; force supplants brotherly love; integrity of contract is not recognized there. Masons must stand by the principles that we have been taught and believe in, which our forbears established most 200 years ago. Lincoln once said: We cannot escape history. We are remembered in spite of ourselves. We hold power and because of it bear responsibility; and the eternal struggle is between the principles of right and wrong. Our cause is not new, but we must think anew if we would save our Country.
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Among the Past District Deputy Grand Masters attending were: Curtis R. Wells, Alfred P. Waterman, Harry A. Starr, Harold W. Knowlton, Alton L. Miller, H. Alton Roark, Fred H. Hitchcock, C. Weston Ringer, Laurence M. Jackson and William L. Clemens — a flattering group to appear on any suite of a District Deputy Grand Master. Later we held what we called an "Evening of Friendship" with our Toastmaster our own Wor. Eugene E. Allen. To this meeting we invited Joe Pendleton, Dean of all Officials, and Bill Reid, one of Harvard's greatest athletes and former coach. Added to this group were Tom Hines, Harry Downs, Paul Swafneld, Roger Wolph, Dr. Frank Widdowson, George Delano, Al Pratley, Al Spohrer, Tom Hill and Monty Wells — all outstanding in lhe  athletic  world. This meeting was  considered by those present as one of the most enjoyable evenings spent at our Lodge Apartments. The humorous stories and yarns; the interesting introductions and factual information shared made it most memorable.
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The evening when a Reception was given to R. W. Henry D. Harmon upon his ascension to the office of District Deputy Grand Master of the Brighton Fifth District, when he made his first appearance, the records will show that for the 132 attending, it was one of the most enjoyable, friendly and inspiring in our memory. Such memories make Masonry a stirring force for good in one's life. They make one eager for the renewal of such experiences, for one finds companionship in the search for harmony, unity, good-will and more important, in one's search for God. Serving as his District Deputy Grand Marshal was Wor. Arthur L. King of Norfolk Lodge and Wor. Henry S. C. Cummings, as his District Deputy Grand Secretary. Judge Joseph T. Zottoli gave a splendid talk on "Temperance and Freemasonry"; Rev. William R. Leslie talked on "Spiritual Vitamins"; R. W. Lawson W. Oakes presided in the East with other members of the Aleppo Temple Degree Team; and Murl Daniels, widely known makeup Artist entertained at one of our Ladies Nights. Also the Lodge had a most interesting night for Scottish Rite Masons, with R.W. Thomas S. Roy, then Deputy Grand Master, who talked on "Origin of Freemasonry".
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Our distinguished guest traced the 'Origin of Freemasonry' from the time when the Craft protected the interests of the stone masons trade till business became slack and led to 'non-craft or accepted Masons' were received into their organization. The earliest evidence of the Masonic Guilds date back to 1641. Eventually there were more 'accepted' members of the Craft than true operative stone masons. In 1717 in London the first Grand Lodge came into existence and to this day Freemasonry has been interested in utilizing the building art in the building of individual lives. Freemasonry became the first to incorporate 'principles'. Building Lodges, or cathedrals, or to construct the world in which we live all follow along the same line of principles. Building a Lodge, he said, requires that there be a plan; that we build to a plan; and build in life is the end we have in view.
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The plan takes in all relevant details — the foundation, the spire, parts seen and unseen, the smallest as well as the largest material; stone and steel. Each must fit with exact nicety. The plan cannot be discretionary. It must be mandatory, to guide us and to control the whole structure. In life we must, he said, plan for our life's desires. No sense there is if we take life as material only. Materials indeed, go into life to aid in the end view to help meet strains and pressures, but peace of mind and happiness require something spiritual — and Freemasonry teaches that in the art of living there must be faith in God, trust in His leadership, walking with the assurance of His Spirit in our lives. There must be integrity — a high-minded righteousness, truth, honor, honesty. There must be Love, which we translate as 'Brotherhood'. No building of life is possible without love. Problems can only be settled on the 'level of brotherhood'; no social problem can be solved until 'essential equality' is recognized and men act as Brothers. We must have Tools. Tools of discrimination, discernment, a way to go — control of our lives. God's Plan of life is that with the right materials, using tools with skill — can build a life that will meet the approval of the Grand Architect of the Universe. Dr. Roy concluded with the thought of Markham: We need no other stone — our task is to build eternity.
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During the year while Wor. Elliott N. Holley presided as Master in 1951 we had several meetings when our attendance exceeded 200. For instance the records show that such a number attended the Installation of Officers, which brought forth the comment from R.W. Henry D. Harmon, D.D.G.M. that: A Lodge needs more than a good line of Officers. It needs the support of the members on the side lines; their attendance, cooperation, encouragement, backing. He used the Rotary Symbol 'the cogwheel' representing the individual members in which each cog, or each member — is important. Each share the work and the work of the group. Each depends on the other. Any cog that loses its effectiveness makes the wheel move less smoothly. Absent members deprive the rest of the membership of 'fellowship', which lessens the individual power to share. Each spoke, therefore, symbolizes the sharing of fellowship and fraternal brotherhood. Each member is an important part of the wheel.
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Highlights, as recorded in the records, was a meeting when Bro. Milton J. Smith told us the 'Jaycee Story' — concerning a movement started in 1939 among young people belonging to veteran organizations under the age of 36, interested in the improvement of their community, in their personal development, perhaps best summarized by their creed which state "We believe that faith in God gives meaning and purpose to human life; that the Brotherhood of Man transcends the sovereignty of nations; that economic justice can best be won by free men through free enterprise; that government should be of laws rather than of men; that earth's great treasure lies in human personality, and that service to humanity is the best work of life; and finally, that faith in God gives meaning and purpose to human life. Fourteen of our Past Masters attended a meeting at which our guest speaker was Bro. Franklin P. Hawkes. Masonry, he said, gives us the training to make important decisions which surely in the years to come all of us will be required to make. The ideals that Freemasonry represents of moral and social virtues; its aims to achieve Peace on Earth, Good-will to men; help each member to come closer to God and give us strength. Wise solutions to the great problems facing us, when based on high ideals, will aid us in working together intelligently and make the ideal of democracy live and the sacredness of human personality prevail.
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At one of our meetings the Bridgewater Players presented 'The Rose on the Altar' a play produced by members of Fellowship Lodge of Bridgewater, under the leadership of R. W. Herbert K. Pratt. It was beautifully portrayed. There
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was intense interest in all the lines and the lessons were indelibly imprinted in the heart of every member present. It proved to be a memorable evening for its deep fellowship, Masonic response and fraternal satisfaction. Another meeting found M. W. Samuel H. Wragg, Past Grand Master, telling us interesting facts about the Masonic Service Association of the I'nitcd States, over which organization during the previous three years he had served as its Chairman of the Executive Committee.
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A meeting of a different character than usual was held when we had as our guests the Tylers of the various Lodges in the Fifth Masonic District. This was a real treat for these faithful members for they seldom have the chance to come into the Lodge Room to witness the work of the evening — much less to be recognized for the valuable service their position renders to the fraternity. The records indicated that Bro. Edward Parsons and Bro. Robert C. Johnson attended the installation of one of our members on January IS, 1951 when Donald H. Knowlton became the Worshipful Master of Golden Fleece Lodge in Lynn. On one of our notices we carried the names of those in Military Service from among our membership. They included the following: Corp. C. Ronald Allen, Lt. Henry A. Burnham, Capt. Robert F. Carmody, Pvt. Donald H. Clauson, Comdr. Robert W. Coe, Jr., Lt. Henry S. C. Cummings, Jr., Pvt. Charles E. Haskell, Maj. Frederick K. Hunt, Maj. Henry A. Kitselman, Jr., Comdr. John F. Pear, HE2. Joseph K. Rhodes, Lt. Col. Richmond H. Skinner, Lt. Col. Frederick A. Spencer, C. R. Raymond W. Tice, Col. Ralph W. Totman and Maj. John S. White, Jr.
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As an indication of the Masonic zeal of our membership which found expression in service beyond the walls of our Lodge, it was noted in the records that during this year Ernest R. Caverly was Master of the 34th Lodge of Instruction; Morton D. Dunning was Grand Chaplain of the Grand R. A. Chapter; Elliott N. Holley was Eminent Commander, De-Molay Commandery #7, Knights Templar of Boston; Donald H. Knowlton became the presiding Master of Golden Fleece Lodge, Lynn; Malcolm Morse was High Priest of St. Paul's R.A. Chapter; Henry S. C. Cummings was Recorder of DeMolay Commandery #7 K.T.; Henry D. Harmon was District Deputy Grand Master of the Brighton Sth Masonic District; Laurence M. Jackson was Assistant to the Grand Secretary of the Grand Lodge; John J. Mick was Recorder of Boston Council, R. & S.M.; and A. Burton Nelson was Secretary of St. Paul's R.A. Chapter — an impressive contribution of one Lodge to the whole spectrum of Masonry.
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For our enlightenment we were privileged to have R. W. Alton L. Miller, Deputy Grand Master, who honored us with his presence, tell us something about Benjamin Franklin. When Franklin was age 17 he visited England and discerned how many men of importance and influence were active in Masonry. Upon his return to Philadelphia he tried unsuccessfully to find a Lodge to join. Finding none, it is said, he advertised that he might find their meeting place. In February 1731 he became a member of St. John's Lodge in Philadelphia. In the Grand Lodge Proceedings of 1732 he was shown as the Junior Grand Warden and at the age of 26 became Grand Master (1735) of the Grand Lodge of Pennsylvania. It was not until 1735 that Henry Price of Massachusetts sent a commission to Benjamin Franklin to have the Grand Lodge recognized. In 1748 he accumulated a fortune of #75,000 while he was 42. He sold his business and decided to devote the rest of his life to public service. He was re-elected Grand Master in 1743 and by this man we can judge the Masonry of 1750. R.W. [http://masonicgenealogy.com/MediaWiki/index.php?title=MAGLCRinger C. Weston Ringer], P. D. D. G. M., Waltham 5th District, was present on this evening and added a humorous touch, as was recorded in the records, as he was introduced as the new Senior Grand Warden of the Grand Lodge—when he addressed those whom he called "associated brass and his distinguished constituents" he thanked those who had made his election as the S.G.W. possible and expressed pride in being associated with the 5th District and the top ranking Baptists (M. W. [http://masonicgenealogy.com/MediaWiki/index.php?title=GMRoy Thomas S. Roy]) this year.
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Easily the outstanding meeting of this year occurred when the record number of 190 sat down to dinner and attended the presentation of the Master Mason Degree by the Kilwinning Degree Team for a class of five candidates, including Benjamin H. B. Draper of Hopedale, Treasurer of Draper Corporation and grandson of a former Governor of Massachusetts. Actually in the Lodge room there were 284 present, as a result of at least 80 members of Montgomery Lodge journeying to Brookline for this occasion. The Kilwinning Club, attired in Scotch Kilties and accompanied by 3 bagpipes and drums was headed by our Wor. Melbourne D. Nicholson, as its Master; and our Wor. Robert Burniston as its Chaplain—presented a magnificent rendition of the Third Degree. The Bible presented to the candidate was said to have contained the signatures of 228 Masons associated with the Draper Corporation.
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An impressive 'Charge' was given to our candidates by R.W. Chester D. Shepherd of Belmont Lodge, former Director of Service for the Grand Lodge. He said: The candidate's uniform is not his outward appearance, but his character. The Cable Tow, that which holds the candidate to his Lodge. Giving the slipper—as one might shake hands today. Placed in the Northeast Corner, the moment of passing from darkness to light. Stone squared and timbers felled not in quarries, but where there was no sound—in other words, our lives are built quietly in our hearts. We learn soon that the meaning of a Lodge is the 'whole universe'; the covering is 'Heaven'; and the lesson we learn about Immortality is that 'this life is not the end' — for by the use of the gavel and other instruments, we are fashioning 'living stones'—'Spiritual body' with Faith, Hope and Charity, or Love to guide us. Especially love, which we arc taught 'extends beyond the grave'. Masonry, he said, is a great equalizer, making the high, low, rich and poor brothers all. He charged the candidates to keep a glowing interest in the lessons of Masonry; to be ready to be moulded in any way that will make us better men; to practice brotherly love, relief and truth; and remember that the more you give to Masonry, the more you will get out of it in inspiration, friendship and personal development. All this, that someday, it may be said of each of us: Well done—good and faithful servant.
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In 1952 our Master was Wor. James F. Lynch. We had as speakers Werner Fahrenhold, a 17 year old German student attending Newton High School; Christian A. Herter, Jr. on "Key men in Public Life today"; Charles J. Knowles on his "trip to California"; R.W. Chester D. Shepherd on "Masonry needs you"; Rev. William R. Leslie on "Shifting Gears"; and the Lodge suffered the loss of a number of its important members: Wor. A. Burton Nelson on June 26, 1951; R. W. George R. Winsor on December 14, 1951; and Chester A. Baker on March 3, 1952; Wor. Russell Hastings succeeded R. W. George R. Winsor as a Trustee of our Life Membership and Relief Funds; and R.W. Henry D. Harmon, D. D. G. M. was elected an Honorary Member. Brookline Lodge made a donation of #100. to the Quincy Masonic Temple Fund.
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Among the contributions of wisdom from our guests should be included that of R. W. Carl C. Peterson, D. D. G. M. when he said: Masonry is a great spiritual experience—the search towards a better life through service; through the acquisition of a more peaceful state of mind; and through a greater awareness in our consciousness of God, the Grand Architect of the Universe. As one accepts and lives by the teachings of Masonry he acquires a sense of serenity and happiness—which supplements one's belief in God. Masonry gives one a strong foundation; inspires one to search for knowledge of Truth and the purpose of Being; and makes men finer and stronger individuals at a time when the world needs high minded, good-thinkine and God-centered living men of character.
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Further, we had the words of R. W. [http://masonicgenealogy.com/MediaWiki/index.php?title=MAGLNRay Norman A. Ray], P. S. G. W. and Director of Education of the Grand Lodge, who said: The degrees one receives in Masonry are what we make of them. The candidate should appreciate he is being admitted into the greatest fraternal organization in the world; and should be justly proud of the family that has adopted him.
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With this privilege goes responsibilities that extend far beyond the walls of any Lodge room — a responsibility to live one's Masonry in his every day living, for it inculcates a lofty morality free of bigotry, pure in its unselfishness and broad in its charity. Its lessons are lasting. The Great Light is the Holy Bible. Its mission is the building of character. It is not intended to be a substitute for the church—but good churchmen make good Masons. Masonry, he said, has adopted interesting symbols to impress the mind in the teaching of time-honored principles. It makes use of the Spirit of Truth to activate us. He charged the candidates to live the tenets of Brotherly Love, Relief and Truth. To take to heart the Cardinal Virtues of Temperance, Fortitude, Prudence and Justice—so as to be worthy of the protective love of our Heavenly Father. We must each find an active part in building a better world— seeking ways to work out a Plan to make this Earth a better place for man—a happier place for our having lived. If we each can leave behind us more of good and less of sorrow, our lives will be more useful and we can be then that much more proud of our beloved Fraternity.
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At least to your Historian the meeting on October 13, 19S1 was a very special occasion in his life for he presided in the East to raise his son to the degree of a Master Mason. In presenting a Masonic ring to Bro. Henry S. C. Cummings, Jr., he said: My son, the presence of so many here tonight is a wonderful tribute of the spirit of friendship. Naturally, I am happy to be the first to congratulate you on die significance of this moment. In a world of pressures, uncertainties and doubts. Masonry offers consolation, inspiration and challenges. 'Consolation' that so many millions of men have evidenced their belief in God through Masonry. 'Inspiration' that a way of life has prevailed for so many centuries—whose purpose has been to improve the individual and, in turn, his generation. 'Challenge' that all that Masonry stands for in better human relations, better spirit, better living—requires all we can give to it that the freedoms we cherish may unfailingly prevail.
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Don't let this moment be the end, continued Wor. Henry S. C. Cummings, rather think of it as a beginning of unselfish service; a feeling of responsibility for the development of higher standards; and a more courageous allegiance to Almighty God. Masonry can be a lifetime companion of joy and inspiration; a never failing force for the promotion of brotherhood, goodwill and friendliness among all peoples; and because it represents your 'best self, the best in Art and Science and Philosophy—its nobility alone will hold you up when all else may crumple about you. I charge you to heed its insistent call, follow its fellowship, respond to its precepts and add to its greatness by your own contribution in actions, thinking and ideals. We need more men of your stature in this confused and troubled world. Let Masonry underline all that is fine and worthy and enduring. Then this moment in your life will be, indeed, the 'corner stone' for a useful and happy life. You will then be a Master Mason in the quarry of life—working to the end that Truth, Justice and Love—taught by the Supreme Architect of the Universe, may dominate your life and the world in which you live. God bless you, my son. I'm proud to be the one to place this ring on your finger—wear it proudly.
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Close to 200 attended the installation of Wor. Robert Bumiston who was our Master during 1953. During the year the membership enjoyed an exemplification of Rainbow work by Brookline Assembly #14 by its Worthy Advisor, Margaret E. Burniston, the daughter of our Master; a talk by Bro. Alexander Cameron Steele on "Robert Burns, the Mason"; by Lt. Col. and Rev. Frank C. Rideout on "The Optimism of an Average American" and pictures taken in England as shown by Wor. Russell Hastings at our Annual Ladies Night. Events of interest to our membership included: R.W. Laurence M. Jackson being appointed as the Grand Representative to the Grand Lodge of Saskatchawan; the 50th Anniversary of Dr. Ashley Day Leavitt, our Chaplain's ordination into the ministry; the appointment of Wor. Robert Burniston's daughter in the Grand Assembly of Rainbow as 'Grand Hope'; the presentation by Rotary of its Distinguished Award to Rev. Bro. William R. Leslie; the conferring of the Scottish Rite 33° on R. W. Laurence M. Jackson on Sept. 23, 1953 in Chicago; and Honorary membership of Wor. John J. Mick in Brookline Lodge.
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In making the presentation of Honorary membership to Wor. John J. Mick, the Lodge had this to say about this outstanding Mason: Here stands before you one who personifies Masonry in action. One who has learned the art of giving and teaching Masonic precepts. No wonder we delight to honor such an unselfish, friendly, helpful soul, who has truly dedicated his life to the sharing of Masonry in the lives of others. His record is one of eager cooperation, enthusiastic response and a spirit that contagiously inspires others to do their best. Masonry helps us expand our enthusiasms, loyalties and friendships. It is such a lovable character as Johnny possesses that we delight to further honor him by bestowing Honorary Membership in Brookline Lodge which wc hope he will treasure as much as we feel honored in presenting it to him. Wor. John J. Mick has the distinction of also holding Honorary Membership in St. Paul's R.A. Chapter, Boston Council R. & S. M., DeMolay Commandcry #7 KT; Aleppo Temple Shrine.
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At a meeting when our guests were St. Paul's R.A. Chapter, we were honored by the presence of Alexander Campbell, the Grand High Priest and Eugene P. Carver, former Grand High Priest. Among those over the years who have held the Office of High Priest of St. Paul's R.A. Chapter belonging to Brookline Lodge have been: M. W. [http://masonicgenealogy.com/MediaWiki/index.php?title=GMLAbbott Leon M. Abbott], P.G.M., Wor. Leon L. Allen, Wor. George U. Bauer, Wor. A. Burton Nelson, Wor. Winfield L. Nourse, Wor. Melbourne D. Nicholson, Wor. Morton D. Dunning, Wor. John J. Mick, Wor. Hubert C. Fortmiller, Wor. Malcolm Morse — and for many years its Secretary was Wor. A. Burton Nelson. The Grand High Priest paid high tribute to Brookline Lodge. He said it is always the people who make any Lodge outstanding because they share their talents. This brings many fine folks together and rich friendships eventuate.
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It was interesting to hear what Alexander Campbell had to say about Masonry and the York Rite. Originally, he said, there was but one degree, one word, one sign, one form and when the Second Degree was added, it took seven years' apprenticeship before one could continue. When the Grand Lodge was formed in England in 1717, he said, the Craft became speculative rather than operative. In 1719 the First Degree was 'split' and the records show that the Grand Lodge in London visited Edinboro in 1722 to exemplify, for the first time, the 'Journeyman's or Fellow Craft Degree'. It was not until 1723 that the Third Degree was started; because they ran out of working tools the legend of Hiram Abif was introduced. The Provincial Grand Master in 1753 originated another story, the Royal Holy Arch as the Fourth Degree of Ancient Craft Masonry, which was considered an extension of the Third Degree. In the Jurisdiction of England, Pennsylvania and Rhode Island the custom still exists that the Grand Master is also the Grand High Priest. In Virginia a Mason is required to be a member of the Council of Royal & Select Masters in addition to the Royal Arch Chapter to become a Knight Templar.
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Other items appearing in the Records of interest noted the retirement of R.W. Laurence M. Jackson as Treasurer of Brookline Lodge after 18 years in this office. He was succeeded by Wor. Winslow H. Robart. Wor. Henry S. C. Cummings commenced his service to Massachusetts Consistory, AASR 32° as Editor of its "Scottish Rite Bulletin" (Sept. 1952) by appointment of Ill. Cecil C. Marble 33°, then Commander-in-Chief, which he has continued editing to this day in 1970. Also the death of Wor. Arthur P. Teele, one of our Charter Members on February 10, 1953 was noted.
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One of the especially interesting addresses on "George Washington— the Mason" was delivered by Rev. Carl Bihldorff, Minister of the First Church Unitarian in Brookline. He gave a studied, thoughtful and extensive insight into the less well known facts about this great American. George Washington, he said, was a tall man 6' 2" and weighed in the range of 178-230 pounds depending on the pressure of the seasons. He was never given to laughter lest he lose his inlay plates. He himself had once said that he had never been afraid of death — even his last words were: "It is well." Several times in his life fate had its hand in directing his destiny. A flip of the coin led him to Canada instead of Australia (he might never have otherwise met his wife). He had planned to join the British Navy, but for the intervention of his uncle Joseph Washington in England and the urging of his mother. He enlisted in the Virginia Militia and at age 22 was a full Colonel as the result of the good counsel he offered. It was when he returned to Washington that he married; enjoyed being a landowner for 16 years after resigning from the Army. However, when there was a great protest feeling against the Stamp Act, the Colonists in Virginia felt they should support Massachusetts at the Continental Congress, George Washington was selected as the leader. He disliked the honor and felt he was unequal to the task, but nevertheless undertook it and for the following 8 years was in charge of the revolutionary forces. The war ended successfully for the colonies. For three years Washington returned to Mount Vernon. Because he was interested in the union of the Colonies, he attended the Constitutional Convention. He realized that the Colonies could not survive separation unless they united, and as the Virginia Delegate and because of his assurance and integrity, he succeeded almost singlehanded to inspire the Constitution of the United States. His association with this move led to its ratification; and although he didn't desire it, was selected to serve as the first President — an office he held for 8 years — and was fondly remembered as the Father of his Country. The Union might easily have dissolved had George Washington not been at the helm. There might have been no union for Lincoln to preserve. He always liked to think he was providentially guided.  He was ever mindful of the Divine Strength that upheld him for he had an abiding faith in God. For his purity of motives he was an Exemplar. Few heroes in our history have been able to measure up to his stature.
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Our beloved Chaplain "Brother Bill" Leslie shared with us on one evening his thoughts on "This I believe" which we felt was quite choice and worth remembering. He alluded to five things: 'Service', he said, gives one the most satisfaction, gives one motivation, and the symbol of the trowel in Masonry is significant. We miss much in life if we think only of ourself. We must serve others. Second, he believed in a 'Living God' — which he characterized as personal, purposeful, powerful — as dependable inexhaustible love which gives one strength for our everyday needs. Third, the 'Ideal of Brotherhood' — where from every window God may be seen, for all human beings have the same needs, same aspirations whether Protestant, Catholic or Jew. All of us are members of one family in the sight of God. Fourth, a belief in the 'Moral Order of the Universe'. He said as one grows older he is richer because of his greater experience and perspective — and after preaching for over SO years, he feels happier today ministering to his fellow man. Fifth, 'Life is not built for speed' but for the romance of living, helping others, living a good life and believing in the joy of living.
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Wor. Earl A. Umlah served the Lodge as Master during 1954. He was installed by Wor. Winslow H. Robart. During the year the meetings which stood out included a reception we gave to Wor. Ernest R. Caverly when Grand Lodge appointed him to fill the office of Senior Grand Deacon; a Kiwanis Night at which Senator Philip G. Bowker was the speaker on "Methods used in fighting Communism in Massachusetts." Among the thirty Past Presidents of the Brookline Kiwanis, nine of them have been members of Brookline Lodge; a Night when the Kilwinning Club in Kilties honored us with their presence. Always stirring, immensely impressive and given with such sincerity, this  dedicated Masonic group  makes  any  evening
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outstanding. They give one the feeling of being lifted spiritually to a very high level. Our Guest Speaker, Richard Preston, Director, Department of Commerce for Massachusetts spoke on "Economic Development in Massachusetts . . . Your Problem." Also the Police Square Club of Massachusetts with Wor. Merle D. Rider as Master, visited our Lodge with a team of 20 members when Bio. William R. Longmoore, Jr. received his work.
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Impressive were the remarks made by R. W. Herbert M. Davis, D. D. G. M. of the Brighton Sth District at one of his Fraternal Visitations to Brookline Lodge. We quote: In our zeal or ardor for all that Masonry stands for, it is not necessary to defend it against the ignorance, criticism of the ignorant. Free-masonry is the oldest philosophical society in the World. Something has kept it alive through all these years. There have been many who have given lifetime devotion to the Craft. Of the 15 United States Presidents who have been members of our Fraternity, two have been Grand Masters. There have been many Congressmen, Judges, Kings and Heads of State Governments who have cherished the Fraternity. It is possible for finer philosophy to be discovered — but not from among the ranks of scoffers. Masonry has provided 49 homes and hospitals; 17 Shrine Hospitals for crippled children; 16,000 Lodges have spent millions of dollars in charity — serving since 1390. We know of authentic documents that have left some Masonic 'mark'. For hundreds of years it was an operative skill, a building profession — and since 1717 has become a speculative philosophical art — kept alive by its dynamic teachings; its appeal to men of character; and for the sweetness it brings to the World. It is accepted only where there is freedom in the world.
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Masonry has dignified the cause of labor; has offered a plan that makes men meet on the level of brotherhood as equals; has tried to improve the quality of men that they might better succeed and prosper, continued R.W. Herbert M. Davis. Freemasonry may have its faults because it is made up of men; but the fault, he said, is not its teachings, but the men themselves who fail. In all the forms, ceremonies, beliefs, ritual, practices and ideas — Freemasonry aims to glorify God; to open stained glass window of the soul; and where once the Craftsmen wrought in stone — now it seeks to fashion heart of man.
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Brookline Lodge has been a family Lodge over all these years. There have been some twenty of our members whose sons have also joined; and we have had a dozen real brothers becoming fraternal brothers. Wor. Arthur D. Martin has 3 sons as members, while Dr. Robert Wood Coe, Wor. Henry S. C. Cummings, Wor. Hubert C. Fortmiller and Wor. Earl A. Umlah have two sons as members. At the Past Masters' Night we had 15 of our Past Masters taking part in the work of the evening, and in addition William L. Clemens, our affiliated Past Master and P.D.D.G.M. This annual happening is always such a happy one; rich in warm friendliness as we recapture, for a time, the voices of the past who have in their day served the Lodge. Wc are richly reminded of the precepts, lessons and spirit Masonry ever seeks to teach. The ritual concerning the emblems, the drama of the gates, the return of the jewel to the Master and the familiar lines of the Master's Lecture, were all beautifully portrayed and delivered with the touch of the Masters of the Arts, our Past Masters — and as expressed in the 'Charge' to the candidates: "With God in our lives and thoughts — beauty will be found everywhere."
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We had a fine Masonic Year under the leadership of Wor. Charles J. Knowles in 19SS. The records commented: We have had Masters who have been deeply mindful of the source of Divine Strength during the last several years—an indication of the thinking in the Masonic Fraternity which shows an inspiring rebirth of spirituality that we hope will make our Order far more potent and exemplary than it has been for sometime. It is not always known by the membership just how much responsibility rests in the Master of a Lodge. This was revealed in the presentation of the Past Master's Jewel. The effort a Past Master has to give in Masonry before this moment of recognition arrives in presenting to him his Past Master's Jewel, requires a Master serve in the line, under ordinary conditions for 8 years; attending his Lodge Meetings, rehearsals, Lodge of Instruction and other affairs that total up 10 about forty meetings a year. When he becomes a Warden he also has to attend visitations, Grand Lodge Communications and other District affairs. If he fully fulfills his duties, he succeeds in being the first to reach the bereaved, distressed and confused; tries to see that harmony ever prevails; fills all vacancies; encourages the Officers and members; exemplifies in his life what he expects from his members, in spirit, cooperation and tolerance. He has to spark others to good deeds; be responsible for the quality of the work of his Officers. He has to plan meetings, secure speakers, approve the Lodge Notice, preside at the meetings and rule over his Lodge as may win the respect of all. It is important that a Master be good, wise, sincere, temperate, considerate — a man of character and a man of God. Such a leader this past year it could be said of our retiring Master Wor. Earl A. Umlah.
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During the year at the Official Visitation of R.W. Herbert M. Davis, D. D. G. M., the presiding Masters of 12 of the 20 Lodges were present. Our Deputy discussed the twenty-four inch gauge and common gavel. He said they were symbolic of time and power wherein we learn that the greatest thing in the Universe is Man, Divine Energy and the Eternal Flame. He stressed the importance of good and constructive purposes in life, for these lead to great power. Masonry helps us to be conscious of life that is divinely given. We should cherish ideals and consider it a privilege to help build a new world, as a fit and abiding place for men to live. This meeting was, in every way, a fine experience in the fellowship of men — held together by their common feeling of brotherhood and allegiance to Almighty God. When men search for the higher way together with their mind and heart, they find refreshment and inspiration and a renewed zest for life. On this evening we paused in the midst of a busy life to allow the light of Masonry to flow from the Altar into our consciousness and felt well rewarded.
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It was during this year that we first made use of what we called a "Friendship Fund" made possible through the voluntary contribution of our members. It enabled the Master to act quickly on many thoughtful gestures which he could conceive to advance the spirit of the Lodge within the membership. This fund has been used by other Masters for the same purpose and with good effect — birthday cards, floral remembrances, needs of our residents at the Home or Hospital. The Lodge also experimented with a series of three "Friendship Nights" held at St. Mark's Methodist Church, Longwood Towers, etc. with very good attendance of members and their families. On one such meeting the Aleppo Chanters presented a delightful concert. Illustrious Arthur G. Mackenzie was present and his talented son gave a piano recital; and Wor, Russell Hastings showed his beautiful pictures. At another such occasion, Wor. Charles J. Knowles appearing with crutches following his automobile accident in mid-February when he broke his leg and nose, presented to R.W. Charles H. Sargent, Director of the Relief Department of Grand Lodge, an electric fan to be used at the Masonic Nursing Home in Shrewsbury, our gift from the Friendship Fund.
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We had several important guests visit Brookline Lodge whose messages left their imprint. One was Bishop J. Ralph Magee, formerly the Pastor of St. Mark's Methodist Church in Brook-line and a Charter Member of our Lodge. He tilled the office of Junior Warden at the first four meetings till he was called to Seattle, Washington. There he formed Mount Lake Lodge #278 and became its first Master. Later he was elected Bishop of the Methodist Church in Chicago; served as President of the Council of Bishops. It was when he returned to Brookline to help celebrate the 58th Anniversary of St. Mark's Church in Brookline that he again paid Brookline Lodge a visit and spoke on: "David was unable to build the Temple, why?"
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Solomon, he said, asked for wisdom to deal with people; to discern between good and evil.  He was a wise man because
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he prayed for the skill to establish good public relations; and he knew that no man can continue to pray for some quality of life without eventually acquiring it. It would be a wonderful world if only we had enough men skilled in dealing with people, those who know humanities, how to fuse ideas; how to deal in the solution of getting along with men. The world needs coordinators, cooperators as much as leaders and followers — those capable of fusing ideas that lead to conclusions that are good for everybody. Masons are missionaries, or should be, for this idea. They teach that all can live together on the level; that all should treat each other on the square. He hoped the day would come when we could all move on together towards human betterment.
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Then we had as our guest M. W. Carl H. Claudy, Executive Secretary of the Masonic Service Association of the United States and a Past Grand Master of the Grand Lodge of the District of Columbia. Each candidate is familiar with the Claudy Books he receives after receiving each Degree so that his 'Charge to our Candidates' was especially interesting. He said he envied the candidates as they started out on the 'Road to Masonry'; that like a small key that opens doors, he hoped that many concealed truths might be revealed through the medium of Masonry. He said we are judged by our beliefs — our Plumb Line — and must be judged by the Precepts we follow. Our Lodge offers a pathway where we may meet many friends and ever seek the 'new view' that one finds as he strives upwards. The Way is a broad and shining way, but we should ourselves find out for ourselves, by reading and research what Masonry can mean — for it can be a great philosophy of life. It is a spiritual adventure, well worth possessing — and oilers rich rewards. But he challenged the candidates not to be satisfied with what they have already received, but to pursue it all the days of their life. Each man has the chance to be refreshed in its spirit and light. Masonry has brought to him in his 48 years of devotion to the Craft — the happiest hours of his life.
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It was during this year that the Lodge Officers replaced their Aprons by a completely new set. Thirty years of continuous use had made the original set in need of replacement. Wor. Ernest R. Caverly presided over a Past Master's Night at which 17 of our 24 returned for their annual get-together. We were honored by the presence on that evening of M. W. Joseph Earl Perry, Past Grand Master, who gave a most interesting talk on 'The Challenge of Today's Trends". Senator Philip G. Bowker was a speaker at another of our meetings discussing "Beautiful Norway". Another distinguished guest was Dr. Daniel L. Marsh 33° Chancellor of Boston University, who presented a gavel, which he had made for him in Old Jerusalem on his visit at the site of Solomon's Temple—to Wor. Charles J. Knowles and Brookline Lodge. He said he had visited the quarries where, according to tradition, the stones were quarried for the Temple. The stones, before being exposed to the air, are of a rather soft limestone character. It is not difficult, he said, to fashion them into whatever shape is desired, which explains how the Temple could be built without the sound of a hammer. This gavel was fashioned while I was present, he said— and which I delight now to present to Brookline Lodge.
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Rev. William L. MacDuffie, Pastor of the Presbyterian Church in Brookline, gave an inspiring 'Charge' on "Words to Live By". FAITH makes for fellowship and brotherhood; helps us to trust and cooperate and understand; helps us to find the goodness, beauty and wondcrfulness of life — and in making us happy, it inspires confidence and inspires us to give our best. Friendship begins with faith. HOPE that we live for, is a prologue to history. It is something that keeps one going. We should rejoice in the majesty of hope — for it springs eternal in the human heart. The world's greatest opportunities make one live in good humor and good fettle. It teaches one how to smile and face life as men. We need the spirit of expectation for our journey in life — the looking for good things till the end of time. LOVE is the ingredient to live with, for it abides and is the avenue over which we walk. It is what cements the friendships of life. Life grows cold without it. It helps us to serve, to forgive, to be compassionate; it helps us all to belong to one another and to the family of God. Jesus founded this empire on love. Love is kindness, giving, service— helping others live, losing ourselves in others. It is something no Mason should be without, for it gives one an open mind, a friendly heart—helps us to rise above defeat. With Faith to live by; Hope to live for; and Love to live with — we live with God triumphantly.
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<blockquote>
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Something a Mason needs to know if he is to live and grow.<br>
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He needs to know that life is more that what a man lay by in store.<br>
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He needs to have an open mind, A friendly heart for all mankind.<br>
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A trust in self without deceit and a strength to rise above defeat.<br>
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He needs to have the will to share, a mind to dream and soul to dare.<br>
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A purpose firm to fight and plod, with faith in man and trust in God.
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</blockquote>
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We want included in our records the 'Charge' given by Bro. William Graham 33° of Worcester, a member of St. John Lodge #128 of Glasgow, Scotland, for he has given his inspirational message to many Lodges and we were proud to capture some of his thoughts. Results, he said, are bound to follow the lessons taught in Masonry, but the value we get from them can only be measured by how they affect our heart. The fundamental significance of the First Degree stands like a rock to support the structure of Freemasonry; Temperance, Fortitude, Justice; belief in the existence of a Supreme Being.
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Presentation of the lambskin admonishes us that the purity of our life and conduct is our characteristic as a Mason — or should be. The Apron is a universal bond, or badge of friendship. No greater honor so distinguished, so deep and significant as the apron can be bestowed on one, for it stands for an 'honored life' and reminds us of a life of rectitude, a life of noble thinking and higher achievements if we maintain a conduct as spotless and pure as the apron.  He referred to the ritual, that
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refers to keeping a tongue of good report, of practising chanty. When we are admitted to the Sanctum Sanctorum symbolically where the Grand Master of the Universe presides — there wc are upright men in life. Trials and disappointments we must face, but sustained by the monitor within, we are enabled to pass unhesitatingly through middle life — determined, firm and unfaltering yet, at the East Gate, we must all face the inexorable enemy of all — death.
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However, in Masonry, we are taught, he said, that the dead shall live again; for within each of us there is something greater and more immortal that survives the grave, that never dies. We labor in vain if we witness only the unending rites. We must search for the moral lessons. We must enter into its spirit, its symbols must thrill our heart. Our Institution preaches friendship, morality and brotherly love. He said it was his sincere wish that every Mason live up to his responsibility of being a true Mason and be found truly prepared, worthy and well qualified to enter the Sanctum Sanctorum above, where all who are pure and good one day shall enter — where all are equal at the gate of death.
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We were privileged to have Bro. John D. Corley, Jr. describe his "Trip to Iceland". We made a contribution of #75.00 for the improvement and modernization of the Coat Room at our old apartments at Harvard Street, Brookline; presented a Veteran's Medal to Wor. Francis T. Hall at his home (September 16, 1954); took pride in hearing that Wor. John J. Mick had recently been the recipient of the coveted Paul Revere Medal presented by the Grand Royal Arch Chapter of Massachusetts for distinguished service; and that our Brother Laurence A. O'Toole, Jr. had recently been installed as the Eminent Commander of DeMolay Commandery #7, Knights Templar. Also, that Wor. Morton D. Dunning, Grand Chaplain of the Grand Council of Royal & Select Masters had received the prized Benjamin Hurd, Jr. Medal for distinguished service.
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Wor. Gustaf A. Swanson was our Worshipful Master during 1956. He was installed by Wor. Melbourne D. Nicholson. During this year the Police Square Club, with R.W. James B. O'Toole, Chief of Police in Bourne, as Master raised our candidate, Bro. John Carson. Following the degree, the Chief addressed the candidate saying: The language of Masonry does not change but its spirit grows. It lures you to study. It challenges you to obedience. It transmits to every day living a desire for faithfulness in duty; an urge to be more exemplary in conduct and character. The Holy Light is the Great Law of our profession. It gives us a deep sense of awe and reverence whenever we hear the name of God. It makes us want always to respect the laws under which we live.
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At a meeting to which the Senior Wardens in the Fifth District took part, we had as our guest R.W. C. Weston Ringer, Past Senior Grand Warden of the Grand Lodge, tell us about the Rotary Trip to Europe in 1950. At this same meeting a beautifully engrossed and framed certificate was presented to Bro. William J. Samsel, as an expression of our respect, esteem and appreciation for having been a Mason 40 years (Eliot Lodge in Jamaica Plain) during which 35 of these years he served as Organist for Brookline Lodge. He did, indeed, enrich our degree presentation by the excellent quality and variety and appropriateness of his music on every occasion. On another evening, R.W. C. Frank Carbee, D. D. G. M. presented a Veteran's Medal to Wor. Winfield L. Nourse, Charter Member, (June 21, 1956) and the brethren of Brookline Lodge heard Bro. and Rev. Harry P. Folger, 2nd, give a talk on ''Masonry in Israel". Present when "Win" Nourse received his Veteran's Medal was Bro. Edward Bill who took his Masonic Degrees in Beth-horon Lodge, Brookline, on the 'same night' fifty years ago—a unique coincidence.
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A significant move occurred at our November 17, 1955 meeting when upon recommendation of Wor. Charles J. Knowles, a Trustee, the Lodge voted to invest fluid funds in several mutual funds to increase income return. These have proved very profitable for the Lodge and greatly increased the yield on our Life Membership and Relief Funds. The Banquet Hall needed redecorating and $160.00 was contributed for that purpose to Beth-horon Lodge. A 'Charge' was given by Bro. and Rev. William R. Leslie to the candidates, describing their entry into the finest, biggest and best fraternity in the world. The center of Masonic Ritual, he said, is the Temple of King Solomon, which during all these years has stood for dignity of life, prayer and worship — and he charged that we put the 'center of our life' in such a Temple. No life is complete without an Altar — without prayer. God is with us every day in the Temple of the Universe, making the stars seem to sing as ihey shine above. We find God as a Builder in the moral world, the builder of God's Temples in each community — His Church which all good Masons should help create and support. In the Temple of our personality, he said, the Spirit of God lives. We need 'Cathedral lives' — not more cathedrals; we must try to make our lives beautiful and friendly — build for the presence of God — for the eyes of God.
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At our Past Masters' Night meeting, presided over by Wor. Russell Hastings, there were 18 of our Past Masters present; and our Guest Speaker was our member, Bro. and Rev. Joe G. Emerson, Assistant Minister of St. Mark's Methodist Church, Brookline, and now Pastor of a Parish in Evansville, Indiana. He spoke on: "A Witness Unaware". He said each of us are a witness to those things in which we have a part. The interests we have, whether it be the church, the Lodge, the club or political party, is judged by people you know who belong to these groups. How we act and represent these interests therefore is important. We, each of us, take upon ourselves the responsibility of being a good witness for them. Masonry plays a very important part in our society through its fine work in the Masonic Home, the Blood Bank, its Hospital and service to the needy. It offers its membership a wonderful heritage of ideals, of high principles and noble tenets to live up to and practice. The responsibility of being a 'witness' to such an Institution rests squarely on each of us, making certain that we do our full share in upholding its exemplary aims and purposes.
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Following the Installation of Wor. John P. Custis, our Presiding Worshipful Master for 1957, a presentation of a Past Master's Apron was made to him by R.W. Alton L. Miller, P .D. G. M. He said it seemed almost like decorating George Washington himself, knowing that George Washington was foster father to the Worshipful Master's forbear, John Parke Custis, whose wife created our American Flag and was the wife of George Washington. During the year we had a number of travel talks by our members, including Bro. and Rev. William R. Leslie, Wor. Ernest R. Caverly, Frederick V. Fort-miller and the son of one of our members, Victor E. Sawabini who spoke on the "Suez Crisis". The records showed 70 of our members contributed #200.00 toward the 'Chair Fund' for our Masonic Home in Charlton; and R.W. Cecil R. Crissey, P.D.D.G.M., spoke on "Changing Trends in Lodge Meetings".
 +
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Perhaps our outstanding meeting of this year occurred when the Aleppo Temple Shrine Degree Team assisted in the work for Bro. Ivan N. Delock, well known former Red Sox Baseball pitcher, which brought out 160 members. We had the opportunity and privilege of having in our midst Wor. Edgar L. Turner of Wellesley Lodge and the Ill. Potentate of Aleppo Temple; also R.W. Lawson W, Oakes 33° a Past Potentate of Aleppo and a member of the Boston Baseball Team of more than 60 years ago. Other notable Shriners present on this evening were: Judge Robert G. Wilson, Jr., Past Imperial Potentate, Frederick B. Duncan, Francis R. Sagle, George B. Rowell, James C. Bayley, William A. Odell, Arthur R. Sondheim, Herbert N. Faulkner, Frank B. Ells, all Past Potentates; and Harvey B. Leggee, Recorder. Brookline Lodge has among its membership many who belong to the Shrine. Noble John J. Mick possesses the Robert Gardner Wilson, Jr. Medal for distinguished service' to Aleppo; and R.W. Henry S. C. Cummings has been Historian of Aleppo since 1957; and Albert R. MacMillan is one of the Uniformed Guards; John E. Banner is Degree Director on the Degree Staff; Richard S. Bowers, John R. Johnston serve on Bequest Committees.
  
 
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Revision as of 19:28, 12 March 2015

BROOKLINE LODGE

Location: Brookline; Brighton (1960)

Chartered By: Arthur D. Prince

Charter Date: 09/14/1921 1921-265

Precedence Date: 10/21/1920

Current Status: in Grand Lodge Vault; merged with Norumbega Lodge to form Norumbega & Brookline Lodge, 03/12/1984. Now a part of Norumbega Fraternity Lodge.


PAST MASTERS

  • J. Everett Brown, 1920
  • Frederick A. Leavitt, 1921
  • Arthur B. Teele, 1922
  • F. Arthur Hinchcliffe, 1923
  • Francis T. Hall, 1924
  • Henry A. Varney, 1925
  • Gordon B. March, 1926
  • Elzear Tobin, 1927
  • Henry S. C. Cummings, 1928; N
  • Eugene L. Tufts, 1929
  • Oscar C. Gallagher, 1930
  • Miles S. Richmond, 1931
  • Winfield L. Nourse, 1932
  • Laurence M. Jackson, 1933; N
  • Malcolm Morse, 1934
  • Morton D. Dunning, 1935
  • Eugene E. Allen, 1936
  • Ernest R. Caverly, 1937
  • Russell Hastings, 1938
  • Hubert C. Fortmiller, 1939
  • Henry D. Harmon, 1940; SN
  • Everett F. Weygent, 1941
  • A. Burton Nelson, 1942
  • Robert J. McIlveen, 1943
  • Robert A. Ebaugh, 1944
  • T. Wesley Downer, 1945
  • Karl W. Forsell, 1946
  • Melbourne D. Nicholson, 1947
  • Winslow W. Robart, 1948
  • John J. Mick, 1949, 1983; Mem
  • Elliott N. Holley, 1950
  • James F. Lynch, 1951
  • Robert Burniston, 1952
  • Earl A. Umlah, 1953
  • Charles J. Knowles, 1954
  • Gustaf A. Swanson, 1955
  • John P. Custis, 1956
  • Evan W. Burgess, 1957
  • Arthur D. Martin, 1958
  • Victor T. Woleyko, 1959
  • Edward W. Booth, 1960
  • Alexander G. MacMillan, 1961
  • John D. Corley, Jr., 1962
  • Henry S. Albo, 1963
  • Thurston F. Ackerman, 1964
  • Edward Parsons, 1965
  • Edmund M. Patey, 1966, 1971
  • David W. Parfitt, 1967
  • Robert A. Merritt, 1968
  • Robert C. Patey, 1969; N
  • Malcolm A. Stone, 1970, 1981
  • James R. Franklin, 1972
  • John E. Banner, 1973
  • Martin E. Ellis, 1974
  • Frederick R. Patey, 1975, 1976
  • Leon D. McMahon, 1977
  • Fraser W. MacInnes, 1978
  • Ray B. Stevens, 1979
  • Alfred M. Flaxington, 1980
  • Michael B. Grosse, 1982

REFERENCES IN GRAND LODGE PROCEEDINGS

  • Petition for Dispensation: 1920
  • Petition for Charter: 1921
  • Consolidation Petition (with Norumbega Lodge): 1983

ANNIVERSARIES

  • 1945 (25th Anniversary)
  • 1970 (50th Anniversary)

VISITS BY GRAND MASTER

BY-LAW CHANGES

1933 1936 1938 1940 1946 1953 1966 1973 1979

HISTORY

  • 1945 (25th Anniversary History, 1945-348; see below)
  • 1970 (50th Anniversary History, 1970-121; see below)
  • 1996 (Section of 75th Anniversary History of Norumbega & Brookline Lodge, 1996-125)

25TH ANNIVERSARY HISTORY, NOVEMBER 1945

From Proceedings, Page 1945-341:

By Worshipful Henry S. C. Cummings.

As we meet here tonight on the occasion of our twenty-fifth anniversary, it is natural that we should think back over the years to view the circumstances that brought our Lodge into existence; and to evaluate, if we can, the achievements of the past. We cannot help but be reminded of the similarity of this moment to a quarter of a century ago -— for the first World War had just been won over those who schemed to change our way of life. We have again triumphed over these same forces of evil, and in a real sense, enjoy much the same impulses that stirred then in the hearts of men, in their desire for a friendlier, more orderly and righteous world.

Masonry has always grown rapidly during periods of war. We see the trend today repeated as it was evident twenty-five years ago. In Brookline then, the only other Lodge serving the community was Beth-Horon Lodge, which had just celebrated its 50th anniversary. Its membership was not only over five hundred, but it was receiving far more applicants for the degrees than it could comfortably handle. So, with the encouragement of the Grand Lodge, it was agreed that the circumstances justified the formation of a new Lodge. Brookline Lodge will never forget how much it owes to Worshipful J. Everett Brown, who took the lead in organizing the Lodge —a long with Wor. Frederick A. Leavitt, Wor. Fred B. Richardson and other Past Masters, in securing a most distinguished group of Charter Members.

There were seventy-five Charter Members who petitioned the Grand Lodge on June 1, 1920. This group included all but the two oldest Past Masters of Beth-Horon Lodge, as well as a number of members of that and other Lodges who desired dual membership. The following Brethren were Charter Members of Brookline Lodge:

  • Abbott, Leon M., P. G. M.
  • Allen, Eugene E.
  • Allen, Leon L.
  • Atkins, Ora A.
  • Baker, Edward W.
  • Bates, John L.
  • Bauer, George U., W. M.
  • Bemis, Albion F.
  • Brown, J. Everett, P. M.
  • Burgess, Samuel C.
  • Burnham, Henry A.
  • Chace, Fred C.
  • Condon, Frank C, P. M.
  • Crosby, Arthur P.
  • Cushing, Arthur A.
  • Delano, Clarence A., P. M.
  • Dexter, Hiram
  • Estabrook, Wlllard W.
  • Farrington, William M., P. G. W.
  • Files, Fred W.
  • Gammon, Irving P.
  • Gibbs, Emery B., P. D. G. M.
  • Goodwin, Fred M., P. M.
  • Hall, Francis T.
  • Hazard, Arthur M.
  • Hinchliffe, F. Arthur
  • Hitchcock, Charles H.
  • Holmes, Edwin B., P. G. M.
  • Holtzer, Charles W.
  • Jones, John C, Jr.
  • Kemp, William S., P. M.
  • Leavitt, Frederick A., S. G. D.
  • MacKinnon, L. Ernest
  • Magee, Rev. J. Ralph
  • March, Gordon B.
  • Marvel, Harry E.
  • Moseley, F. Russell
  • Moore, J. Herbert †
  • Mowery, Ira
  • Nourse, Winfield L.
  • Oakes, Francis J., Jr.
  • Paul, Joseph T., D. D. G. M.
  • Pollard, Albert A.
  • Page, Henry R.
  • Pike, George D.
  • Raymond, Arthur C.
  • Race, A. LeRoy
  • Reynolds, David S.
  • Reynolds, Milton F., P. M.
  • Richardson, Fred B., P. M.
  • Robart, Chester F.
  • Robart, Edwin A.
  • Sherburne, John H.
  • Speare, Frank P.
  • Spencer, Chas, A. W., P. M.
  • Smith, R. Kendrick
  • Smith, Walter A.
  • Southard, Louis C., P. D. G. M.
  • Sylvester, Dana S.
  • Taylor, Frank T., P. G. W.
  • Teele, Arthur P.
  • Thibodeau, William A.
  • Tyler, Rev. Barrett P.
  • Tyler, Daniel
  • Varney, Henry A.
  • Waite, Frederick C.
  • Waterman, Alfred P.
  • Weekes, George L.
  • Wightman, George H. D.
  • Winsor, George R., P. D. D. G. M.
  • Wodell, Frederick W.
  • Wodell, St. Clair A.
  • Wright, Warren H.
  • Young, Dexter
  • Young, Frank D.

† = Deceased.

The petitioners met in these same apartments, at 1 Harvard Street, Brookline, and on this occasion determined on the name of the Lodge; nominated those who should serve it as officers; and voted that the regular communications should be thereafter held on the third Thursday of each month. The first officers presented their individual jewels, collars, batons, rods, etc., and in fact all the equipment and paraphernalia were presented by the members and the Lodge started off with all bills paid.

On November 15, 1920, the Lodge was Instituted at a special meeting. Right Worshipful James Young, Jr., then District Deputy Grand Master of the Fifth District, read the dispensation of the Grand Master, and with the help of his Marshal, Worshipful James H. Dalton, escorted the Master and Wardens elected to their respective stations. The original line of officers installed were:

  • Wor. J. Everett Brown, Master
  • Wor. Frederick A. Leavitt, Senior Warden
  • Bro. Rev. J. Ralph Magee, Junior Warden
  • Wor. William S. Kemp, Treasurer
  • Wor. Fred B. Richardson, Secretary
  • Bro. Arthur P. Teele, Senior Deacon
  • Bro. F. Arthur Hinchcliffe, Junior Deacon
  • Bro. George L. Weekes, Senior Steward
  • Bro. Francis T. Hall, Junior Steward
  • Bro. Henry A. Varnev, Inside Sentinel
  • Bro. Rev. Barrett P. Tyler, Chaplain
  • R. W. Georce R. Winsor, Marshal
  • Bro. Robert M. Grant, Acting Organist
  • Bro. David A. Kenrick, Tyler

The first regular communication was held on December 16, 1920; the first to present applications for the degrees were: Tappan E. Francis (first initiate), Ernest S. Cooper, Walter S. Turner, Arthur W. Spencer and William C. Johnson. The first affiliation accepted was Brother George E. Howe, on December 15, 1921. Among the Charter Members we have lost by death or dimit all but sixteen of the original seventy-five. These we delight to honor tonight.

One of the most impressive meetings was on October 5, 1921, when the Lodge was Constituted. There were fifty-nine Charter Members present, including Most Worshipful Brothers Leon M. Abbott and Edwin B. Holmes, Past Grand Masters; Right Worshipful Brothers William M. Farrington, Joseph T. Paul, Louis C. Southard, Frank T. Taylor and George R. Winsor, and Worshipful Brothers George U. Bauer, J. Everett Brown, Frank C. Condon, Clarence A. Delano, Fred B. Goodwin, William S. Kemp, Frederick A. Leavitt, Milton F. Reynolds, Fred B. Richardson and Charles A. W. Spencer. Present also were the ten candidates raised during the preceding year, which included in addition to those previously mentioned, Brothers Frank L. Gormley, Warren K. Russell, Elzear L. Tobin, Ralph L. Kirk and Paul R. Tucker. Accompanying Most Worshipful Arthur Dow Prince, Grand Master, were two Past Grand Masters, 20 Past District Deputy Grand Masters, as well as 30 Past Masters; among this group were such distinguished Masons as Claude L. Allen, Samuel H. Wragg, Frank L. Simpson, Frederick W. Hamilton, Frank H. Hilton, Frederic L. Putnam, John M. Gibbs and James Young, Jr. It was a momentous occasion in the history of Brookline Lodge.

During the past twenty-five years we have been honored by the presence of many well known Masons. Our history would not be complete if it did not record at least a few of them. We have entertained 14 Past Grand Masters: Most Worshipful Brothers Edwin B. Holmes, Melvin M. Johnson, Leon M. Abbott, Arthur D. Prince, Dudley H. Ferrell, Frank L. Simpson, Herbert W. Dean, Claude L. Allen, Joseph Earl Perry, Albert A. Schaefer, Frederick W. Hamilton, Arthur W. Coolidge and Robert A. Gordon, Past Grand Master of Prince Edward Island, and Lee S. Tillotson, Past Grand Master of Vermont. In addition, nine Past Deputy Grand Masters, including Louis C. Southard, Emery B. Gibbs, James Young, Jr., Louis A. Jones, H. Wendell Prout, Edwin O. Childs,Samuel 11. Wragg, Winthrop J. Cushing and Rev. Frank D. Taylor. Prominent in public life to visit us has been Leverett Saltonstall, Channing Cox, John L. Bates, former Governors; U. S. Senator Sinclair Weeks, Congressman Christian A. Herter; Daniel L. Marsh, President of Boston University. Also, the Grand High Priest of the Grand Master, as the Installing Master, assisted by Right Worshipful H. Wendell Prout, Past Deputy Grand Master, later Grand Treasurer, as the Installing Marshal. It would include the meeting on May 21, 1942 when we were hosts to what seemed like a very successful "Fifth District Service Conference." Eighteen Lodges made reports, exchanged helpful and constructive ideas—and it was made more interesting by the presence of Worshipful Philip C. McMurdie, Chairman of the Grand Lodge Committee on Masonic Service, and Right Worshipful Harry A. Starr, Grand Lodge Committeeman of Zone 1.

Another memorable evening was the installation of Worshipful A. Burton Nelson, when he had as his guests a number of very prominent Royal Arch Masons—inasmuch as he was at about that time Deputy Grand High Priest of the Grand R. A. Chapter of Massachusetts. Among those present were George W. Long, the Grand High Priest, Raymond T. Sewell, Secretary of the Grand R. A. Chapter, William F. Clark, Grand Lecturer, and Granville Hancock, Grand Captain of the Host. Another outstanding occasion would include a "St. Paul's R. A. Chapter Night" when 17 of its 23 living Past High Priests were present. All stations were occupied by Past High Priests who were also all Past Masters, with Worshipful Oscar Storer occupying the East and Judge Robert G. Wilson, Jr., the dinner speaker. It would include the occasion on December 17, 1942, when the Kilwinning Club Degree Team visited our Lodge to raise Brother Earl A. Umlah. Rev. Brother Samuel M. Lindsay was the guest speaker; Worshipful Hugh Goddard delivered a magnificent Charge; Worshipful Alex Campbell presided, and with a colorful and spirited musical demonstration in Scotch Kilties, with bagpipes and drums, made a deep impression on everyone present.

The fraternal visit of Right Worshipful Leon E. Smith February 17, 1944, when we had a "Past Masters Association Night" in honor of Worshipful Russell Hastings, its President and one of our Past Masters. Of the 21 former Presidents of this Association in the 5th District, we had ten present, as well as the one who had served as its Secretary since 1927. Another occasion would include the final visitation of Right Worshipful Laurence M. Jackson November 21, 1941, which attracted 184 Masons, including such distinguished Masons as Most Worshipful Brothers Joseph Earl Perry and Claude L. Allen, Past Grand Masters, Right Worshipful Arthur W. Coolidge, Deputy Grand Master; also Right Worshipful Brothers Samuel H. Wragg, H. Wendell Prout, Louis A. Jones, Past Deputy Grand Masters; Right Worshipful Frank H. Hilton, Grand Secretary; Right Worshipful George R. Winsor, Past Senior Grand Warden; Right Worshipful J. Arthur Gibson and many others, which furnished a fitting tribute and testimony to a faithful servant of the Craft, who is as widely known and respected as anyone from our ranks in the Jurisdiction of Massachusetts. Lastly, it would include the "Past District Deputy Grand Master's Night" March 19, 1942, when we attempted to bring together the 23 Past District Deputy Grand Masters of the 5th District. All but seven were present—a real achievement—and we happily have a fine photograph to remind us of this outstanding occasion. Each one present on that evening received a memento listing all the living Past District Deputy Grand Masters and Past Masters, grouped by District and Lodge. It was noted that in the 18 Lodges of the Brighton-Waltham 5th Districts there were 366 living Past Masters out of a membership of 6,121 Masons. We have had many other delightful evenings where the meetings have been built around such occasions as a Ladies Night, the Past Masters, the Chaplains of the District, the Teachers of Brookline, or a Father and Son Night. We have witnessed the work of DeMolay and Rainbow; had most successful Sports Nights; and a right jolly time with the Kiwanians and Rotarians.

Brookline Lodge has recognized the services of seven of its members by having elected them as "Honorary Members." They have been the following: M. W. Leon M. Abbott, January 17, 1929, M. W. Edwin B. Holmes, January 17, 1929, R. W. Fred B. Richardson, September 19, 1935, Won J. Everett Brown, November 21, 1940, R. W. Laurence M. Jackson, November 21, 1940, R. W. George R. Winsor, June IS, 1944, and Wor. Henry S. C. Cummings, June 15, 1944. These men each have labored long and earnestly for the upbuilding of the best in our great Fraternity, and for Brookline Lodge in particular. They have been pillars of strength and inspiration to their fellow members, selflessly seeking to build the structure of Freemasonry that its light might shine among men. They have exemplified the real spirit of Brookline Lodge during its early and formative years. Much might be said about each, but we choose to let their record of service to Masonry speak for itself. An interesting time took place in Brookline Lodge December 16, 1943, when seven of the ten holders of the "Distinguished Service Medal" in the Fifth District were guests of the Lodge. Two possessors of this medal were members of Brookline Lodge. They were Worshipful J. Everett Brown, who received this recognition from the Grand Master on March 21, 1940, and Worshipful Henry S. C. Cummings on November 21, 1941. Both of these presentations had previously been made by Right Worshipful Laurence M. Jackson while he was District Deputy Grand Master. Brookline Lodge has had a number of its members interested and active in Grand Lodge affairs. Right Worshipful Brothers Fred B. Richardson and Laurence M. Jackson have each served the Brighton Fifth District as District Deputy Grand Master by appointments of Most Worshipful Brothers Herbert W. Dean and Joseph Earl Perry. The latter has also served as Senior Grand Steward and Grand Sword Bearer, and is at present the Director of Administration of the Grand Lodge. Worshipful Frederick A. Leavitt has been a Senior Grand Deacon; Worshipful J. Everett Brown has been a Grand Sword Bearer; Worshipful Arthur P. Teele for a number of years served as a member of the Grand Lodge Committee on Trials; Worshipful Henry S. C. Cummings has served as Junior Grand Steward and is at present Senior Grand Deacon and Vice-President of the Masonic Secretaries Association; Right Worshipful George R. Winsor has not only been a Senior Grand Warden (an elective position), but was District Deputy Grand Master of the old 20th District.

This interest in the affairs of the Craft has led to an equally keen participation in the Masonic life of the 5th District. The records will reveal that Worshipful Francis T. Hall and Right Worshipful Laurence M. Jackson have filled the position of District Deputy Grand Marshal; while Worshipful Henry A. Varney and Worshipful Russell Hastings have served as District Deputy Grand Secretary; that Worshipful Henry S. C. Cum-mings was a Charter Member of the 34th Lodge of Instruction and its 5th Master; that Worshipful Winfield L. Nourse served the 34th Lodge of Instruction as its 10th Master; that Worshipful J. Everett Brown, Right Worshipful Laurence M. Jackson, Worshipful Russell Hastings have served the 5th District Past Masters Association as its President or Secretary; and that Worshipful Herbert P. Hollnagel, one of our affiliated Past Masters, has served as the 12th Master of the 29th Lodge of Instruction (8th District) and in 1941 was District Deputy Grand Marshal in the 8th District.

It seems proper that we should call attention to those who have served Brookline Lodge in one way or another faithfully over many years. Worshipful J. Everett Brown was elected Representative of the Board of Masonic Relief December 15, 1921, and still occupies this same position; Brother William J. Samsel was appointed Organist February 15, 1923, and still serves; Worshipful Frederick A. Leavitt has served as Trustee for 18 years and has just been reelected for another three year term; Rev. Brother William R. Leslie first served as Chaplain in 1927 and still gives his best to our spiritual uplift. Right Worshipful Fred B. Richardson served as Secretary for 15 years; Brother David Kenrick was Tyler for 13 years; Brother Fred W. Files was 11 years a Trustee and several years Treasurer. Rev. Brother Robert Wood Coe started as Chaplain in 1932 and continues to be a great inspiration, as has been Rev. Brother Ashley Day Leavitt, Associate Chaplain. The present Secretary and Treasurer have each served ten years; Brother Russell Spurr has just completed ten years as Tyler; Right Worshipful George R. Winsor was ten years Marshal; Right Worshipful Alfred P. Waterman was Instructor eight years; Brother Francis J. Oakes, Jr., Brother George D. Pike and Brother Dexter Young were Trustees for 12 years. Worshipful William S. Kemp, our first Treasurer, established a system of financial records that have been a model for other Lodges, and followed throughout the past 25 years in our Lodge. Such devotion as these Brothers have given to their Lodge over the years has been a steadying influence and the basis of a spirit which permeates throughout the entire membership of friendliness and goodwill.

Brookline Lodge has purchased a substantial amount of War Bonds; was the second Lodge in the Jurisdiction of Massachusetts to raise its quota of funds for the Masonic Military Service Activities. Credit is due especially to the enthusiastic leadership of Worshipful Malcolm Morse and Worshipful Robert A. Ebaugh. It has given generously when it has received calls for relief and during the War, it has tried to keep close to our members serving patriotically in the Armed Forces of our country. Happily, so far, this circle has come through the trials and tribulations of war unharmed. We are proud to list herein their names, that they may in this way ever be honored and remembered:

  • Edward Bruce Kingsmill, ARC
  • Comdr. Robert F. Carmody, MC-USNR
  • Capt. C. Malcolm Derry, AAF
  • Maj. Frederick K. Hunt, USA
  • Cpl. Burton T. MacAndrews
  • David L. McElroy, Y 1/c USCG
  • Lt. Wilmot H. Smith, USNR
  • Lt. Douglass R. Temple, USA
  • Earl A. Umlah, CBM, USNR
  • Joseph M. Stacey, USNR
  • Joseph K. Rhodes, SF 2/c
  • Benjamin P. Bullman, QM 1/c
  • Lt. Comdr. Robert W. Coe, Jr., Chap USNR
  • Pvt. Freeman W. Bailey
  • Lt. Comdr. John F. Pear, USNR
  • Carl E. Rosenquist, F 1/c
  • Lt. Walter B. Sherriff, AAF
  • Lt. Col. Frederick A. Spencer, USA
  • Capt. Ralph W. Totman, A.C.
  • Pvt. Clarence E. Wheeler, USA
  • Capt. John S. White, Jr., CWS
  • A. Burton Nelson, USCG Aux.

We cannot "detour time." It comes at us as a freshet crowds the river bank on its downward surge to serve nature and man. Yet, the twists and turns of the riverway of life, with its variations from trickling reflective quiet moments, to the elaborate roaring overflow of gala experiences has provided countless opportunities for us individually and collectively to live more fully and happily; to know more intimately the beauty of the heavens, the richness of our Mother Earth; and about all its creatures, including man, who share it. "Time" is ever fleeting, temporary and illusive. Yet, within its mystic stretches we live, and in common with the most privileged, equally share. Thus, we have the thrilling experience of making it great by the good we can do for others, for our country and for the glory of God!

Masonry opens our eyes to stimulating new pathways; places in our lives priceless friendships; and guides men to the better day —the better way! In the spirit of humility we turn over the pages of the past that we may start afresh on the new pages of opportunity that the many tomorrows will bring to us. As "Apprentices" for a time, we now seek to be "Fellows of the Craft," building not for ourselves alone, but for our time—not of things material, but of things spiritual. That is God's plan, and that is the great Masonic message we are taught. We've "taken root," and we hope we may be worthy of the trust of those who shaped and influenced the pattern of our early life, and we look forward to the day 25 years hence when we may again honor those who have worthily served, not only our particular membership, but the Fraternity of Freemasonry, which binds us all into one great worldwide Brotherhood of friends and Brothers. Fiat Lux!

50TH ANNIVERSARY HISTORY, MAY 1970

From Proceedings, Page 1970-121:

By R. W. Henry S. C. Cummings.

It seems but yesterday that we celebrated our anniversary that now looms behind us 25 years ago. We have over the intervening years carried on our activities with true Masonic zeal, which has helped to spark many of our members to Masonic valor and dedication. The Fraternity, as a whole, has faced a whole new set of circumstances to cope and contend with in bringing to aspirants the lessons of the ages — in that communities are no longer isolated, or dependent on local resourcefulness.

Communication, transportation, technology — all being what they now are, have tended to lessen the close bonds of contact, concern and companionship that characterized our earlier days. The automobile, radio, television, work involvement, support of the 'establishment' — as well as persistent pressures on almost every one's time and talents, collectively have depleted the familiar old ranks and halls.

Leaders when our Lodge first came into being, were exemplary in their Church worship and willingness to be involved in its welfare. Masonry was, in their mind, closely related and received an almost overindulging paternalism for its prosperity — with the utmost in its precepts and symbolism always being applauded and extolled. This led to large groups rinding a deepening of faith; emphasis on discipline related to the uplifting of integrity, morality, conscience; a concept of building the 'inner temple' after the cathedral design; with a lifetime contemplation concerning our existence after this life; and finding unchallenged the ultimate hope of brotherhood, respect, equality, love among all men — emanating from a belief in the Divine in life and the existence of the one, true and living God.

No real Mason will admit that Masonry has weakened, or become less relevant, or lost any of its potency in its ability to stretch the mind, the heart, the spirit of man. Tremendously fortunate is any man, even today, who heeds, seeks, studies and opens his 'inner life' to its basic truths, its wisdom and light which has crowded into the Masonic Degrees. The problem we have had to contend with has been the multiplicity of diversions that we all have had to face that seem to conspire with the building within ourselves of our better self. No comparable period in recorded history has so gripped the world as during this last quarter century—for, in it, we have been witnesses to the harnessing of atomic energy—a force that has the capability of utterly destroying civilization. We have seen rocketry developed — that is capable of thrusting tons of weight through gravitational shields of the earth—enabling freedom for space venture, including transmission of voice into areas as remote as the moon — on which we have already, in fact, made a landing.

In this incredible period of the past 25 years, the mechanism of the computer has been so perfected that, with scientific programming, it enables instantaneous intelligence, free of the frailty of human calculation — along with electronic systems that have the capacity to transmit automatically and articulately what is seen and heard, beyond the comprehension of anyone living even just a decade ago. As man has probed into the space age it has left scars, doubts, fears, restlessness, even youthful revolt concerning life's goals. Not only has fraternalism felt this impact, but religious faiths on whom we most like to draw are resorting to rash extremities for their survival. It has been in this background that Masonry has been proud of its lineage; its virility; its calling — for all who would be aware of its extraordinary importance at this time in our history. As one reviews the pattern of our meetings in Brookline Lodge over the years the records will show that every meeting has, in addition to the faithful rendition of the ritual, brought to the membership distinguished leaders of the Craft, to share their experience, philosophy and talents.

Year after year the pages are found to be full with their wisdom, their profound devotion to the principles Masonry infiltrates and their equally sincere desire to share their inspiration with others — especially among those newly being added to our ranks. In these pages we propose to record in the 'greenhouse of memory' some of their still vital observations and counsel. |ust as Rachel Carson awakened the public to the existence of the life ecology of all living organisms — thoughtful Masons, likewise, believe that there is an ecology pattern in the building of character in human beings — which looks to the nature of one's spiritual nourishment which he absorbs — his choices in life that affect his station, attitudes and habits — and eventually develop character and stature. Teaching the 'art of living'; making good men better; offering a clearer vision in which God is part of our inner life; and opening one's consciousness to the limitless possibilities growing out of being attuned to the Infinite—-has been the constant objective of all Lodges — but especially has it motivated those who have received their Masonic Light in Brookline Lodge over the past fifty years. We have not differed greatly from many other Lodges, but our experience has been, at least, documented, that more than half of our Past Masters have served conspicuously in all branches of the Fraternity — missionaries, if you will, to the worthiness and uplift found in the idealism of men working together for good.

The records of Brookline Lodge which described our Twenty-fifth Anniversary held on November 1, 1945 indicated that we had 11 of our Charter Members present on this occasion, viz: Eugene E. Allen, J. Everett Brown, Irving P. Gammon, Francis T. Hall, Frederick A. Leavitt, Gordon B. March, Winfkld L. Nourse, Francis J. Oakes, Jr., Arthur P. Teele, George R. Winsor and Dexter Young. The Reception Committee which formally received M. W. Samuel H. Wragg, the Grand Master of Masons in Massachusetts, included 20 Past Masters of Brookline Lodge, viz: J. Everett Brown, Frederick A. Leavitt, Arthur P. Teele, Francis T. Hall, Gordon B. March, Elzear L. Tobin, Henry S. C. Cummings, Winfield L. Nourse, Laurence M. Jackson, Malcolm Morse, Morton D. Dunning, Eugene E. Allen, Ernest R. Caverly, Russell Hastings, Hubert C. Fort-miller, Henry D. Harmon, Everett F. Weygant, A. Burton Nelson, Robert J. Mcllveen, Robert A. Ebaugh and our affiliated Past Master Herbert P. Hollnagle.

The History of the Lodge was read by Wor. Henry S. C. Cummings which was generously received by the brethren present.

In the remarks by the Grand Master he complimented Brookline Lodge in having present 20 of the 23 living Past Masters, and 11 of the 16 Charter Members. He said that the more he sees of Masonry the more he loves it; that the more we give something, the better we feel; that Masonry is an 'attitude' that expresses itself in friendliness, justice, loyalty — and it is more important what we put into it, than what we take out. The need today, he said, is good citizenship and loyalty to our country. Masonry always has contributed leaders in our National and State affairs and he was proud, for instance, that President Truman was a 33° Mason.

R. W. George R. Winsor, P. S. G. W. and acting Senior Grand Warden on this evening, was introduced by the Grand Master and he responded by saying that he was very proud of the early life of Brookline Lodge; proud to be a Charter and an Honorary Member; its Marshal for 10 years and a Trustee; and said that he felt the Lodge was one of the best in the Jurisdiction. R. W. James Young, Jr., Acting Junior Grand Warden, said he was not surprised at the success of Brookline Lodge, as he was a contemporary of J. Everett Brown and Frederick A. Leavitt — and knew that it couldn't be anything except successful with such men to start off the Lodge in its early years. He complimented the Historian for not having missed anything; and said that he had long received the notices of the Lodge and felt they were a great contribution to Masonry.

M. W. Joseph Earl Perry, P. G. M., congratulated Brookline Lodge on its Anniversary, the program of the evening and the Historian for the history he had read and prepared. He said most of us have taken for granted the 'unchangeableness of nature' — yet, as long as time lasts we are all living under the shadow of thought that by unloosing the forces of Nature we can, at any time, be severed in twain — and that we must of necessity find some 'counter force' which will tie together civilization, so that it can go on. This brings up the biggest question of all, which is how to live together as individuals and as nations. Civilization, he said, is held together by the slenderest of threads. One of the most potent vehicles for circulating principles and friendliness is through Lodges. It offers the raw materials and the means whereby men can get together to practice friendship, Brotherly Love, self-sacrifice, justice, honor, principles and philosophy — and to build individual integrity.

M. W. Albert A. Schaefer, P. G. M. congratulated Brookline Lodge on attaining its 25th birthday and said that the Historian had presented a pretty and homey picture of the Lodge in its Masonic affairs. He said he felt there was a real necessity in the world today to develop 'personality in men' to live in a friendlier fraternalism that all might live more happily together. We must believe there is a spiritual and moral side, as well as a material and inquisitive side of life. He said we must forget our intolerances, religious bigotry and all matters that divide if we would lessen fears in our daily lives.

M. W. Arthur W. Coolidge, P. G. M., commented on the section of the history that referred to "In the spirit of humility we turn over the pages of the past that we may start afresh on die new pages of opportunity" — and in such a spirit we should be looking ahead. To have a world enjoy peace, he said, we must have a world that wants peace. We must strive for it. We must reinstate qualities now conspicuously lacking that lead toward peace where it is now obliterated. Masonic forces reflect education and truth which is the opposite of the Axis. It will take real vision, activity and leadership to reestablish world order. If we can read from the past the objectives of Masonry may yet make peace a reality. We must 'turn pages' and do our share to give back to the peoples of the world what we know as Masonry — its principles, on which we can live together. It is a unique opportunity and a challenge to Masons everywhere to help restore the world.

Inasmuch as part of 1945 came during the administration of Wor. Robert A, Ebaugh when we were embarking on the second quarter century of our existence, our review will note that the Lodge had just had its largest gain in membership, with 18 new members coming into our ranks along with 3 new affiliates. As the Installing Officer, M. W. Joseph Earl Perry, Past Grand Master, gave a most interesting explanation of the symbolic meaning of some of the articles common to Masons. For instance, the Square has been considered the symbol of the Golden Rule; the Bible, the symbol of Masonry; the Compasses the symbol of things spiritual. The symbol of the Level, he said, Freemasonry had introduced a new thought — the principle of 'equality of men', where men can meet on the level; where they are equal in dignity; and where the principle of democracy is put into practice. The Plumb marks the beginning of the independence of the individual; stands upright in life and with the dignity of an individual human being before God and Man. One's Station in the Lodge is symbolic of the stratification of society leading to a higher classification. He expressed the idea that Masonry and the Catholic Church have principles that bring both ancient institutions close to each other and offer a real hope for the future. Fraternity and Religion animate each.

Masons throughout the Jurisdiction of Massachusetts were given the opportunity to contribute to the Masonic Military Service Fund. Brookline Lodge was recognized as having placed fourth as to its per capita gift and in second place for completing its quota first. The records showed that 160 attended the Annual Ladies Night when Wor. Russell Hastings showed his very lovely color slides and Radio Stars George and Dixie sang hillbilly songs. At the Christmas Party, William J. Samsel was honored for having completed 22 years as Organist; and the membership had the privilege of hearing R. W. Alton L. Miller, D. D. G. M., speak on the subject "Obligations". One soon discovers, he said, that other obligations than those subscribed to in the Degrees arc of far greater importance when one is in fraternity with others — such as, the obligation to believe in God; the obligation and importance of prayer; keeping fresh our belief and allegiance to the Supreme Architect of our lives and of the Universe of which we are a part. The obligation to friendship — to be friendly, as well as to cultivate morality and Brotherly love. The obligation to be good men and true — which is the first lesson we are taught in Masonry, for we individually represent Masonry in our relations with others.

R. W. Alton L. Miller continuing said: we have the obligation to help others as the Masonic stone is shaped and polished and fitted into the Temple to strengthen and to beautify the whole. So should we consider our lives and do what we can to help each to be its best self. Masonry, he said, offers us an experience in self-discipline to preserve integrity, to build strong men and true, upright and genuine — fine men, for the sake of those who believe in us and the things that our great Fraternity stands for. During this year the Belmont Chapter of DeMolay exemplified one of their degrees. Russell Spurr was honored for his service to Brookline Lodge as its Tyler for the previous ten years; and Bro. Rev. William R. Leslie for his 20 years as Chaplain. Among our Guest Speakers were R.W. Philip W. McMurdie, Director of the Grand Lodge Service Department, who told us that Massachusetts Masonry had contributed 21,385 men to various branches of the military service.

Our candidates heard several 'Charges' that have left their imprint. R. W. Carl C. Peterson of Norumbega Lodge and later District Deputy Grand Master and Deputy Grand Master said: one soon comes to realize that good character, high ideals, being well recommended and of good report are prerequisites to a successful pilgrimage through life. In youth we find the time to learn; in middle age we find time to work; and in our old age we have the time to perfect and work over our spiritual building while awaiting the call of eternal refreshments of Heaven — a most solemn and sacred hope. In the several degrees we are given rudimentary instruction to prepare ourselves for the active duties of life. Our minds are enlarged with new ideas of extending our usefulness to our fellow creatures; and then we learn the most important and necessary truth — that one must be faithful in trust, whose reward is immortality of the soul. As one passes from youth to maturity, so docs one's understanding of morality, faith and justice. One cannot help but come forth a better man, father and citizen. The vision of building a brotherhood of man through our fraternity is our aim of helping to make this a better world, where we may live in kindred equality, one with another on the level, and in the spirit of the Golden Rule.

The 'Charge' by R. W. Peter A. Day also carried a real thrust. We have a responsibility, he said, to live usefully and by Masonic rules of conduct; and to exert some influence for the common good. As Masons, we should learn our duty to others and perform it. We should translate the ritual, which is limited, into service for mankind, which has no limit. The glory of Masonry is that while it is old, it is ever new. Undreamed of interpretations make it ever stimulating; and while its language never changes, its significance and inspiration deepens with every year. It lures and challenges each one of us to intelligent loyalty and obedience; makes us men of our times; and men who believe in morality, relief and righteousness.

One of our members, Woodworth James, living now in retirement in Walpole, New Hampshire, delivered a 'Charge' in 1945. He referred to the 1st Constitution of Freemasonry written by Dr. Anderson and published in 1723 in London, in which it described the discovery of the 47th Problem of Euclid" — the method of proving a square, which if understood, is contained the foundation of Freemasonry. One can trace the difference in the building art since this discovery. By proving the square, we test the angle of our conscience which is the vital heart of the 47th Problem of Euclid.

Our presiding Master in 1946 was Wor. T. Wesley Downer. He presided during our 25th Anniversary observance. The records indicated that during the past 25 years our membership had increased from 75 to over 200. When R. W. Laurence M. Jackson, P. D. D. G. M. presented to Wor. Robert A. Ebaugh his Past Master's apron, he made the following interesting comment. The Apron is the oldest symbol in Masonry, dating back to the earliest days and its use by the Chinese, Persians and Hindus. In all ceremonies the apron has been used as a badge of distinction and its seven corners have had a deep Masonic meaning and significance. The members of Brookline Lodge made a contribution of $100 to assist in the rehabilitation of foreign Lodges. The appeal had been made by Judge George E. Bushnell, Sovereign Grand Commander of the Supreme Council 33° in the N. M. J.

During the anniversary year, R. W. Alton L. Miller spoke to our Lodge giving his reasons for being a Mason; Brother C. Malcolm Derry and Commander Robert F. Carmody, M. C. were speakers at a Homecoming Night for our servicemen. Other veterans who returned and shared with us their experiences were Earl A. Umlah, Walter B. Sherriff, John F. Pear and John S. White, Jr. The Initiatory Degree of Rainbow was beautifully presented by Brookline Assembly, No. 14. The Ladies Night enjoyed pictures taken by Wor. Malcolm Morse and the singing by Bro. Franklin Field. Other features included a degree with the Kilwinning Club participating in their colorful kilties; and a Night when our guests included St. Paul's Royal Arch Chapter, with Judge Robert Gardner Wilson, Jr. and Oscar Storer, both ardent York Rite members.

A thought-provoking talk was given by Wor. Ernest R. Caverly, Sup't of Schools of Brookline on "Young People have Problems". Most people, he said, think that there is a good deal that is bad in the world and that young people are the problem. But, in most cases where a child is brought up right, he will not depart from that way. Youth has always been a problem to age, but for every rough problem there are a dozen adult problems. Worthless parents are most frequently the basic cause of delinquency. Without exception the juvenile who incurs displeasure arc children of equally intolerant, incompetent and mentally deficient parents. Good parents, by and large, have good children. The speaker offered a five point plan, indicating that society which spends 3 billions on education; 7 billions for liquor; and 15 billions to fight crime — should be able to work together, with a working program worthy of our genius; and if we stop the faultfinding and take care of these kids, we'd do a real job for them and for ourselves. We must come to place the whole range of human interest and human souls above our interest in highways, if we would have a happier world in which to live.

During the year in which Wor. Karl W. Forsell was Master in 1947, we had at least two most memorable evenings. We gave a reception to Bro. Rev. William R. Leslie at our October Meeting and invited the Ministers of eight of the Churches in Brookline to add to the occasion. 'Brother Bill' received his Masonic Degrees in 1909 and our Chaplain since 1927. His radiant spirit and fervent faith had cast spiritual sunshine into many homes and lives. R. W. George R. Winsor, Past Senior Grand Warden and our Marshal for the past 15 years was present on this occasion. Bro. Leslie came to Brookline in September 1921; took an active part in the Council of Churches; was head of the Brookline Kiwanis, Trustee of Boston University, Chaplain of Shawmut Lodge, Chaplain of the Brookline Fire Department, Trustee of the Brookline Public Library, Secretary of Morgan Memorial, was a Town Meeting member — and many other interests.

Our guests were invited to speak briefly about their ministry and service to the community which proved one of the happiest hours we have enjoyed. Dr. Robert Wood Coe of Leyden Congregational Church said: Bill Leslie has become a fine institution in our community, bringing into his sermons a knowledge and a style that makes himself understood. He has the capacity of preaching profound things simply — drawing from a wide field in making his points and a heart that finds room for everybody. Rev. Harold B. Sedgwick of All Saints Episcopal Church: None work harder in the Christian Ministry than does Bill Leslie. His wideness of concern and deepness of spiritual understanding and his great humility make him one of the most jubilant souls he knows. His skill in being able to give the right word and the right touch and the right smile when most needed enables him to reach human life with the real spirit of Christ.

Rev. Carl Bihldorff of the First Parish (Unitarian) added: The warmth of Bill Leslie's personal friendliness, his kindliness, sincerity, charm and radiant good will, his love for all that is good and true — makes one instinctively conscious of his lovable personality the moment one meets him. Rev. William L. MacDuffie of the Presbyterian Church said: One has to go a very long way to find one who is a more friendly soul than Bill. He possesses a grand 'cooperative spirit' and is always there for any worthwhile purpose. He has the spirit of dependability — you know where you will find him. He knows how to tell the right kind of stories in the right place, much like the Master of old and he always likes to be doing good. Dr. Samuel M. Lindsay of the Brookline Baptist Church said: Bill Leslie is a man of great sympathies — a sympathetic approach and heart — and a deep well of sympathy. In addition, he has a great understanding of human nature, an understanding mind and knows how to help others.

We want to complete our report of this occasion by quoting two other local ministers who had kind thoughts to express about Bill Leslie. Rev. Henry M. B. Ogilby of the Church of Our Saviour (Episcopal) expressed his sentiments this way: Bill Leslie is one of the kindest, most upright and a most Christian gentleman I have ever known. He reflects great credit on his profession and this community. Rev. Frederic C. Lawrence of St. Paul's Episcopal Church said: Wanted to add a word of gratitude to what others have said for all that Bill Leslie has meant to this community and to the fellowship of Brookline Churches, and to add his testimony to the kindness, sympathy and friendliness which he, and his wife, have shown toward everyone. To all this the Worshipful Master in addressing Bill Leslie said: You here stand charged with being a fine Christian Gentleman and found guilty on all counts—to which he received a tumultuous applause.

The other memorable evening previously alluded to as having taken place during this year was in March 1947 when all stations were filled by Past District Deputy Grand Masters. Received first was R. W. Thomas G. Walters, the District Deputy Grand Master. The candidate of the evening on the Long Form was Bro. Elton M. Rawley, Jr. and the line of officers included the following distinguished Masons: James L. Reid, WM, C. Weston Ringer, S.W., Harry A. Starr, P.J.G.W. as S.D., Peter A. Day, P.S.G.W. as J. D., Frederick W. Hale, G. T. as Treasurer, Daniel P. Harding, Secretary, Ralph G. Babcock, Marshal, Otto Albrech, S. S., William H. Wright, J. S., Stanley M. Wilson, P. D. G. M. at S.G., Roland S. Fulton, at W. G., and Walter L. Huntington at E. G. There are a good many who will remember Wor. Herbert P. Hollnagle a Past Master of Wayfarers Lodge, Swampscott, who affiliated with Brookline Lodge. His 'Charge' had much to reflect upon: Masonry is a study of the Science of God, His attributes and manifold ways. The Bible, the great book of symbols, representing the Master of Creation; who with the aid of the Compasses by Man, offers one a true guide through life. He stressed the importance of each individual in becoming a solid spiritual stone, in the building of character. The Institution of Freemasonry as old and principled as it is depends on each individual member whether it will live. Masonry teaches that we should love all mankind; that there should be Brotherly Love and Truth; Temperance, Fortitude, Prudence and Justice. We will develop the spiritual side of our life as we touch on the Holy Scriptures and inspiration of Christian living.

Wor. Melbourne D. Nicholson served the Lodge as its Master during 1948. Outstanding were the meetings that centered around St. Paul's RA Chapter, Beth-horon Lodge of Brookline and a night when the Kilwinning Club Degree Team participated in the ritual work. We had as Guest Speakers Herbert N. McGill, who spoke on "Today's Outlook"; Lt. Col. Loomis Patrick "With MacArthur in Japan"; Captain Philip H. McArdle, USMC "Battle in the Philippines"; and Stafford Derby, Ass't City Editor of the Christian Science Monitor. Bro. Rev. Bill Leslie speaking of Socrates said he was born in the age of Pericles 469 BC. He believed that the highest good is knowledge; that people would be good if they lived up to what they know; that vice is always about — but that reason destroys it; that the beginning of knowledge is to know you don't know. Four qualities of character, he said, seemed to stand out in Socrates — his humility and simplicity of character; his self-control and eagerness in searching for knowledge; his good citizenship; and his faith in democracy.

During the year we received wisdom from a number of our distinguished guests. R.W. Eugene A. Hamilton, Deputy Grand Master, told us that the great crisis of today can best be met by turning to our Masonic teachings. Having the same God makes Man a neighbor wherever he lives. Masonry teaches us to find and correct what makes us enemies and how to make friends with all people. Wor. Joseph A. Snead said that through our several degrees we have tried to teach many lessons — the essentials have been heard and now it is up to the candidates to properly interpret the mission of Masonry. Masonry gives one a vision, truth from experience, a standard for conduct. It teaches one how to live calmly, with hope in faith — and urged that we all give ourselves to it. The spirit of Masonry will help us to keep faith with our self; will show one how to be happy and high minded; how to pray, hope and love; so that one can be friends with oneself, one's neighbors, and with God. Bro. Rev. Bill Leslie charged that we should not quench the spirit of loyalty to the teachings of Masonry; that we 'alive the spark' of celestial fire of conscience; that we keep up our hope, optimism and glow in life; that we do not quench the habit of prayer; and urged that we do what we can to keep that spark of inspiration, that belief in our mission, that thirst for improving our souls.

In speaking about the "Purposes of Masonry" R. W. Peter A. Day, P. S. G. W. said: Its purpose is to lead men to righteousness, to develop character, to make men God fearing members of society and to help shape a better humanity. We have the greatest force for good and righteousness and character building ever gotten together. These qualities are the foundation of our civilization. The great traditions Masonry has nurtured are now in our hands and if we use it aright it teaches us our duty to our fellow man. It helps us in seeking the best means of performing our obligations and in seeing that our leaders are men of character, thinking men, men with love in their hearts for their fellow men — who are understanding, men of prayer, men who have the inspiration of Freemasonry within them to look out on the problems of life outside of themselves. By working together men can accomplish much. He challenged us all to build straight and true and strong—for the eyes of God.

Wor. Winslow H. Robart was installed into the station of Master of Brookline Lodge by R. W. Thomas G. Walters, D. D. G. M., who today is Past Deputy Grand Master. Speakers at the Lodge during 1949 included: Prof. Frederick K. Morris of M. I. T., who spoke on Russia's ambitions; Bro. Stanley M. Dore on "How Boston gets its water supply"; Dr. Alfred L. Frechette on "Will you live to be 75"; Col. Daniel Tyler, Jr. on "Evolution of Town Government and its future"; Basil M. Parsons, Past Grand High Priest of the Grand R.A. Chapter of Massachusetts on "The Complete Masonic Structure"; F. Henry Caffin on "Art of Gold Beating"; and R.W. Laurence M. Jackson, P.D.D.G.M. on "Work in the Grand Secretary's Office". He held the position of Director of Administration for Grand Lodge which was rilled with distinction since 1940.

During each year our membership have been privileged to hear the profound thoughts of clergy and leaders of the Craft. They have added substance to the inner structure of our lives and, in their way, have been an important part of our history — something we believe should be shared, and with profit brought back into focus. For instance, our beloved Chaplain, Bro. Rev. Ashley Day Leavitt said: One finds in Masonry certain moral concepts which add meaning to life. Among these brotherhood, understanding and most particularly brother love. In a world like ours, which is a realistic one, we must seek and share the spirit of good-will. We must recognize the indispensable attribute of brotherly love and believe that it is absolutely necessary to achieve human happiness. It should be carried intelligently to the ends of the earth. We must believe in 'human equalities' — belief in God. He charged our candidates to 'let brotherly love prevail and every moral and social virtue cement us' as they take up Masonry in the years to come.

Wor. Carroll B. Bickford in presenting a Bible to a candidate said: This book is the greatest book in Masonry. In our Masonic Lodges, in our churches, professions, politics and in our own lives we are searching today for Truth. In the confusion of our times our Great Light is the Bible, which diffuses darkness, gives us courage for the right, and furnishes us that intangible something that makes us better men, better citizens and better Masons. R. W. Joseph A. Snead said: By parables symbols, lofty truths tested by time, will be found valid in the conduct of life. One is taught how to be wise, brave, gentle, faithful, free. How to accept joys of life; how to live calmly, cleanly, cheerfully, full of hope — with little to regret and nothing to fear when the sunset falls. Trust in the Power of Truth; the sovereign worth of character; and remember that God works through men. R.W. and Rev. George A. Butters 33° Grand Chaplain referred to Arthur Twainby's book on "Things that Abide or Remain" in which he maintained that civilization was on trial; that after we have long forgotten the man of letters, we will still be reading the teachings of Jesus, Buddha and Socrates — for it is the 'spiritual quality of life' that lasts after all else has gone. He urged our candidates to make themselves valuable by rendering some kind of service. Men, he said, who seek honor, prestige, recognition, find it a terribly tenuous life; that the search for vanity, pomp and glory and the plaudits of princes is an entirely nebulous search. However, in a spiritual world — brotherhood and kindliness make for character and uprightness that lasts long after wars are over. We must have brotherhood and understanding for successful living. We must live the ideals we are taught. We must expand these ideals and fellowship all over the world — for they are the basis of World Peace.

The records contained Memorials for two of our Past Masters: Gordon B. March, who died January 13, 1949 and Elzear L. Tobin, who died January 16, 1949. Concerning the former it said: His long and honorable associations in financial circles, his untiring labors in numerous civic enterprises, his devotion to his family and countless friends is well known to all who shared his friendship. His sturdy character and fine ability to perform any task he set out to do were outstanding traits of his whole career. He was made a Mason in Beth-horon Lodge in 1919. He was a Charter Member of Brookline Lodge and when the Lodge was constituted on October 5, 1921 he was installed as its first Junior Steward; and was elected as its 7th Worshipful Master in 1927. He was also a member of several other Bodies in Masonry. Concerning the latter the Memorial said he received his degrees in Brookline Lodge in 1921; served as Worshipful Master in 1928; was Tyler from June 15, 1933 to October 18, 1934 and again from September 20, 1945 to January 16, 1949. He was a loyal Mason, faithful citizen and a good friend. His brethren will greatly miss his genial greeting at the entrance of the Lodge.

We had a number of stimulating meetings during 1950 while Wor. John J. Mick occupied the East of Brookline Lodge. One meeting brought out 10 of our Past District Deputy Grand Masters on the occasion of the visit to the Lodge of R.W. Paul C. Whitney. It was at this meeting that R.W. Alton L. Miller again honored us with his presence and addressed a group that included members of the Masters Association of the Fifth Masonic District. He said: The America we know and love is again at the crossroads as in the early years of our history. The same principles which were built so well and have endured so long, are again being attacked both within and without. The five reasons Gibbon named as being the cause for the Fall of Rome: divorce, taxes, pleasure, armaments, decay of religion — are becoming apparent here. The Russia who challenges us does not recognize a Supreme Being; does not recognize the worth of an individual; its citizens exist for the sake of the organization; force supplants brotherly love; integrity of contract is not recognized there. Masons must stand by the principles that we have been taught and believe in, which our forbears established most 200 years ago. Lincoln once said: We cannot escape history. We are remembered in spite of ourselves. We hold power and because of it bear responsibility; and the eternal struggle is between the principles of right and wrong. Our cause is not new, but we must think anew if we would save our Country.

Among the Past District Deputy Grand Masters attending were: Curtis R. Wells, Alfred P. Waterman, Harry A. Starr, Harold W. Knowlton, Alton L. Miller, H. Alton Roark, Fred H. Hitchcock, C. Weston Ringer, Laurence M. Jackson and William L. Clemens — a flattering group to appear on any suite of a District Deputy Grand Master. Later we held what we called an "Evening of Friendship" with our Toastmaster our own Wor. Eugene E. Allen. To this meeting we invited Joe Pendleton, Dean of all Officials, and Bill Reid, one of Harvard's greatest athletes and former coach. Added to this group were Tom Hines, Harry Downs, Paul Swafneld, Roger Wolph, Dr. Frank Widdowson, George Delano, Al Pratley, Al Spohrer, Tom Hill and Monty Wells — all outstanding in lhe athletic world. This meeting was considered by those present as one of the most enjoyable evenings spent at our Lodge Apartments. The humorous stories and yarns; the interesting introductions and factual information shared made it most memorable.

The evening when a Reception was given to R. W. Henry D. Harmon upon his ascension to the office of District Deputy Grand Master of the Brighton Fifth District, when he made his first appearance, the records will show that for the 132 attending, it was one of the most enjoyable, friendly and inspiring in our memory. Such memories make Masonry a stirring force for good in one's life. They make one eager for the renewal of such experiences, for one finds companionship in the search for harmony, unity, good-will and more important, in one's search for God. Serving as his District Deputy Grand Marshal was Wor. Arthur L. King of Norfolk Lodge and Wor. Henry S. C. Cummings, as his District Deputy Grand Secretary. Judge Joseph T. Zottoli gave a splendid talk on "Temperance and Freemasonry"; Rev. William R. Leslie talked on "Spiritual Vitamins"; R. W. Lawson W. Oakes presided in the East with other members of the Aleppo Temple Degree Team; and Murl Daniels, widely known makeup Artist entertained at one of our Ladies Nights. Also the Lodge had a most interesting night for Scottish Rite Masons, with R.W. Thomas S. Roy, then Deputy Grand Master, who talked on "Origin of Freemasonry".

Our distinguished guest traced the 'Origin of Freemasonry' from the time when the Craft protected the interests of the stone masons trade till business became slack and led to 'non-craft or accepted Masons' were received into their organization. The earliest evidence of the Masonic Guilds date back to 1641. Eventually there were more 'accepted' members of the Craft than true operative stone masons. In 1717 in London the first Grand Lodge came into existence and to this day Freemasonry has been interested in utilizing the building art in the building of individual lives. Freemasonry became the first to incorporate 'principles'. Building Lodges, or cathedrals, or to construct the world in which we live all follow along the same line of principles. Building a Lodge, he said, requires that there be a plan; that we build to a plan; and build in life is the end we have in view.

The plan takes in all relevant details — the foundation, the spire, parts seen and unseen, the smallest as well as the largest material; stone and steel. Each must fit with exact nicety. The plan cannot be discretionary. It must be mandatory, to guide us and to control the whole structure. In life we must, he said, plan for our life's desires. No sense there is if we take life as material only. Materials indeed, go into life to aid in the end view to help meet strains and pressures, but peace of mind and happiness require something spiritual — and Freemasonry teaches that in the art of living there must be faith in God, trust in His leadership, walking with the assurance of His Spirit in our lives. There must be integrity — a high-minded righteousness, truth, honor, honesty. There must be Love, which we translate as 'Brotherhood'. No building of life is possible without love. Problems can only be settled on the 'level of brotherhood'; no social problem can be solved until 'essential equality' is recognized and men act as Brothers. We must have Tools. Tools of discrimination, discernment, a way to go — control of our lives. God's Plan of life is that with the right materials, using tools with skill — can build a life that will meet the approval of the Grand Architect of the Universe. Dr. Roy concluded with the thought of Markham: We need no other stone — our task is to build eternity.

During the year while Wor. Elliott N. Holley presided as Master in 1951 we had several meetings when our attendance exceeded 200. For instance the records show that such a number attended the Installation of Officers, which brought forth the comment from R.W. Henry D. Harmon, D.D.G.M. that: A Lodge needs more than a good line of Officers. It needs the support of the members on the side lines; their attendance, cooperation, encouragement, backing. He used the Rotary Symbol 'the cogwheel' representing the individual members in which each cog, or each member — is important. Each share the work and the work of the group. Each depends on the other. Any cog that loses its effectiveness makes the wheel move less smoothly. Absent members deprive the rest of the membership of 'fellowship', which lessens the individual power to share. Each spoke, therefore, symbolizes the sharing of fellowship and fraternal brotherhood. Each member is an important part of the wheel.

Highlights, as recorded in the records, was a meeting when Bro. Milton J. Smith told us the 'Jaycee Story' — concerning a movement started in 1939 among young people belonging to veteran organizations under the age of 36, interested in the improvement of their community, in their personal development, perhaps best summarized by their creed which state "We believe that faith in God gives meaning and purpose to human life; that the Brotherhood of Man transcends the sovereignty of nations; that economic justice can best be won by free men through free enterprise; that government should be of laws rather than of men; that earth's great treasure lies in human personality, and that service to humanity is the best work of life; and finally, that faith in God gives meaning and purpose to human life. Fourteen of our Past Masters attended a meeting at which our guest speaker was Bro. Franklin P. Hawkes. Masonry, he said, gives us the training to make important decisions which surely in the years to come all of us will be required to make. The ideals that Freemasonry represents of moral and social virtues; its aims to achieve Peace on Earth, Good-will to men; help each member to come closer to God and give us strength. Wise solutions to the great problems facing us, when based on high ideals, will aid us in working together intelligently and make the ideal of democracy live and the sacredness of human personality prevail.

At one of our meetings the Bridgewater Players presented 'The Rose on the Altar' a play produced by members of Fellowship Lodge of Bridgewater, under the leadership of R. W. Herbert K. Pratt. It was beautifully portrayed. There was intense interest in all the lines and the lessons were indelibly imprinted in the heart of every member present. It proved to be a memorable evening for its deep fellowship, Masonic response and fraternal satisfaction. Another meeting found M. W. Samuel H. Wragg, Past Grand Master, telling us interesting facts about the Masonic Service Association of the I'nitcd States, over which organization during the previous three years he had served as its Chairman of the Executive Committee. A meeting of a different character than usual was held when we had as our guests the Tylers of the various Lodges in the Fifth Masonic District. This was a real treat for these faithful members for they seldom have the chance to come into the Lodge Room to witness the work of the evening — much less to be recognized for the valuable service their position renders to the fraternity. The records indicated that Bro. Edward Parsons and Bro. Robert C. Johnson attended the installation of one of our members on January IS, 1951 when Donald H. Knowlton became the Worshipful Master of Golden Fleece Lodge in Lynn. On one of our notices we carried the names of those in Military Service from among our membership. They included the following: Corp. C. Ronald Allen, Lt. Henry A. Burnham, Capt. Robert F. Carmody, Pvt. Donald H. Clauson, Comdr. Robert W. Coe, Jr., Lt. Henry S. C. Cummings, Jr., Pvt. Charles E. Haskell, Maj. Frederick K. Hunt, Maj. Henry A. Kitselman, Jr., Comdr. John F. Pear, HE2. Joseph K. Rhodes, Lt. Col. Richmond H. Skinner, Lt. Col. Frederick A. Spencer, C. R. Raymond W. Tice, Col. Ralph W. Totman and Maj. John S. White, Jr.

As an indication of the Masonic zeal of our membership which found expression in service beyond the walls of our Lodge, it was noted in the records that during this year Ernest R. Caverly was Master of the 34th Lodge of Instruction; Morton D. Dunning was Grand Chaplain of the Grand R. A. Chapter; Elliott N. Holley was Eminent Commander, De-Molay Commandery #7, Knights Templar of Boston; Donald H. Knowlton became the presiding Master of Golden Fleece Lodge, Lynn; Malcolm Morse was High Priest of St. Paul's R.A. Chapter; Henry S. C. Cummings was Recorder of DeMolay Commandery #7 K.T.; Henry D. Harmon was District Deputy Grand Master of the Brighton Sth Masonic District; Laurence M. Jackson was Assistant to the Grand Secretary of the Grand Lodge; John J. Mick was Recorder of Boston Council, R. & S.M.; and A. Burton Nelson was Secretary of St. Paul's R.A. Chapter — an impressive contribution of one Lodge to the whole spectrum of Masonry.

For our enlightenment we were privileged to have R. W. Alton L. Miller, Deputy Grand Master, who honored us with his presence, tell us something about Benjamin Franklin. When Franklin was age 17 he visited England and discerned how many men of importance and influence were active in Masonry. Upon his return to Philadelphia he tried unsuccessfully to find a Lodge to join. Finding none, it is said, he advertised that he might find their meeting place. In February 1731 he became a member of St. John's Lodge in Philadelphia. In the Grand Lodge Proceedings of 1732 he was shown as the Junior Grand Warden and at the age of 26 became Grand Master (1735) of the Grand Lodge of Pennsylvania. It was not until 1735 that Henry Price of Massachusetts sent a commission to Benjamin Franklin to have the Grand Lodge recognized. In 1748 he accumulated a fortune of #75,000 while he was 42. He sold his business and decided to devote the rest of his life to public service. He was re-elected Grand Master in 1743 and by this man we can judge the Masonry of 1750. R.W. C. Weston Ringer, P. D. D. G. M., Waltham 5th District, was present on this evening and added a humorous touch, as was recorded in the records, as he was introduced as the new Senior Grand Warden of the Grand Lodge—when he addressed those whom he called "associated brass and his distinguished constituents" he thanked those who had made his election as the S.G.W. possible and expressed pride in being associated with the 5th District and the top ranking Baptists (M. W. Thomas S. Roy) this year.

Easily the outstanding meeting of this year occurred when the record number of 190 sat down to dinner and attended the presentation of the Master Mason Degree by the Kilwinning Degree Team for a class of five candidates, including Benjamin H. B. Draper of Hopedale, Treasurer of Draper Corporation and grandson of a former Governor of Massachusetts. Actually in the Lodge room there were 284 present, as a result of at least 80 members of Montgomery Lodge journeying to Brookline for this occasion. The Kilwinning Club, attired in Scotch Kilties and accompanied by 3 bagpipes and drums was headed by our Wor. Melbourne D. Nicholson, as its Master; and our Wor. Robert Burniston as its Chaplain—presented a magnificent rendition of the Third Degree. The Bible presented to the candidate was said to have contained the signatures of 228 Masons associated with the Draper Corporation.

An impressive 'Charge' was given to our candidates by R.W. Chester D. Shepherd of Belmont Lodge, former Director of Service for the Grand Lodge. He said: The candidate's uniform is not his outward appearance, but his character. The Cable Tow, that which holds the candidate to his Lodge. Giving the slipper—as one might shake hands today. Placed in the Northeast Corner, the moment of passing from darkness to light. Stone squared and timbers felled not in quarries, but where there was no sound—in other words, our lives are built quietly in our hearts. We learn soon that the meaning of a Lodge is the 'whole universe'; the covering is 'Heaven'; and the lesson we learn about Immortality is that 'this life is not the end' — for by the use of the gavel and other instruments, we are fashioning 'living stones'—'Spiritual body' with Faith, Hope and Charity, or Love to guide us. Especially love, which we arc taught 'extends beyond the grave'. Masonry, he said, is a great equalizer, making the high, low, rich and poor brothers all. He charged the candidates to keep a glowing interest in the lessons of Masonry; to be ready to be moulded in any way that will make us better men; to practice brotherly love, relief and truth; and remember that the more you give to Masonry, the more you will get out of it in inspiration, friendship and personal development. All this, that someday, it may be said of each of us: Well done—good and faithful servant.

In 1952 our Master was Wor. James F. Lynch. We had as speakers Werner Fahrenhold, a 17 year old German student attending Newton High School; Christian A. Herter, Jr. on "Key men in Public Life today"; Charles J. Knowles on his "trip to California"; R.W. Chester D. Shepherd on "Masonry needs you"; Rev. William R. Leslie on "Shifting Gears"; and the Lodge suffered the loss of a number of its important members: Wor. A. Burton Nelson on June 26, 1951; R. W. George R. Winsor on December 14, 1951; and Chester A. Baker on March 3, 1952; Wor. Russell Hastings succeeded R. W. George R. Winsor as a Trustee of our Life Membership and Relief Funds; and R.W. Henry D. Harmon, D. D. G. M. was elected an Honorary Member. Brookline Lodge made a donation of #100. to the Quincy Masonic Temple Fund.

Among the contributions of wisdom from our guests should be included that of R. W. Carl C. Peterson, D. D. G. M. when he said: Masonry is a great spiritual experience—the search towards a better life through service; through the acquisition of a more peaceful state of mind; and through a greater awareness in our consciousness of God, the Grand Architect of the Universe. As one accepts and lives by the teachings of Masonry he acquires a sense of serenity and happiness—which supplements one's belief in God. Masonry gives one a strong foundation; inspires one to search for knowledge of Truth and the purpose of Being; and makes men finer and stronger individuals at a time when the world needs high minded, good-thinkine and God-centered living men of character.

Further, we had the words of R. W. Norman A. Ray, P. S. G. W. and Director of Education of the Grand Lodge, who said: The degrees one receives in Masonry are what we make of them. The candidate should appreciate he is being admitted into the greatest fraternal organization in the world; and should be justly proud of the family that has adopted him.

With this privilege goes responsibilities that extend far beyond the walls of any Lodge room — a responsibility to live one's Masonry in his every day living, for it inculcates a lofty morality free of bigotry, pure in its unselfishness and broad in its charity. Its lessons are lasting. The Great Light is the Holy Bible. Its mission is the building of character. It is not intended to be a substitute for the church—but good churchmen make good Masons. Masonry, he said, has adopted interesting symbols to impress the mind in the teaching of time-honored principles. It makes use of the Spirit of Truth to activate us. He charged the candidates to live the tenets of Brotherly Love, Relief and Truth. To take to heart the Cardinal Virtues of Temperance, Fortitude, Prudence and Justice—so as to be worthy of the protective love of our Heavenly Father. We must each find an active part in building a better world— seeking ways to work out a Plan to make this Earth a better place for man—a happier place for our having lived. If we each can leave behind us more of good and less of sorrow, our lives will be more useful and we can be then that much more proud of our beloved Fraternity.

At least to your Historian the meeting on October 13, 19S1 was a very special occasion in his life for he presided in the East to raise his son to the degree of a Master Mason. In presenting a Masonic ring to Bro. Henry S. C. Cummings, Jr., he said: My son, the presence of so many here tonight is a wonderful tribute of the spirit of friendship. Naturally, I am happy to be the first to congratulate you on die significance of this moment. In a world of pressures, uncertainties and doubts. Masonry offers consolation, inspiration and challenges. 'Consolation' that so many millions of men have evidenced their belief in God through Masonry. 'Inspiration' that a way of life has prevailed for so many centuries—whose purpose has been to improve the individual and, in turn, his generation. 'Challenge' that all that Masonry stands for in better human relations, better spirit, better living—requires all we can give to it that the freedoms we cherish may unfailingly prevail.

Don't let this moment be the end, continued Wor. Henry S. C. Cummings, rather think of it as a beginning of unselfish service; a feeling of responsibility for the development of higher standards; and a more courageous allegiance to Almighty God. Masonry can be a lifetime companion of joy and inspiration; a never failing force for the promotion of brotherhood, goodwill and friendliness among all peoples; and because it represents your 'best self, the best in Art and Science and Philosophy—its nobility alone will hold you up when all else may crumple about you. I charge you to heed its insistent call, follow its fellowship, respond to its precepts and add to its greatness by your own contribution in actions, thinking and ideals. We need more men of your stature in this confused and troubled world. Let Masonry underline all that is fine and worthy and enduring. Then this moment in your life will be, indeed, the 'corner stone' for a useful and happy life. You will then be a Master Mason in the quarry of life—working to the end that Truth, Justice and Love—taught by the Supreme Architect of the Universe, may dominate your life and the world in which you live. God bless you, my son. I'm proud to be the one to place this ring on your finger—wear it proudly.

Close to 200 attended the installation of Wor. Robert Bumiston who was our Master during 1953. During the year the membership enjoyed an exemplification of Rainbow work by Brookline Assembly #14 by its Worthy Advisor, Margaret E. Burniston, the daughter of our Master; a talk by Bro. Alexander Cameron Steele on "Robert Burns, the Mason"; by Lt. Col. and Rev. Frank C. Rideout on "The Optimism of an Average American" and pictures taken in England as shown by Wor. Russell Hastings at our Annual Ladies Night. Events of interest to our membership included: R.W. Laurence M. Jackson being appointed as the Grand Representative to the Grand Lodge of Saskatchawan; the 50th Anniversary of Dr. Ashley Day Leavitt, our Chaplain's ordination into the ministry; the appointment of Wor. Robert Burniston's daughter in the Grand Assembly of Rainbow as 'Grand Hope'; the presentation by Rotary of its Distinguished Award to Rev. Bro. William R. Leslie; the conferring of the Scottish Rite 33° on R. W. Laurence M. Jackson on Sept. 23, 1953 in Chicago; and Honorary membership of Wor. John J. Mick in Brookline Lodge.

In making the presentation of Honorary membership to Wor. John J. Mick, the Lodge had this to say about this outstanding Mason: Here stands before you one who personifies Masonry in action. One who has learned the art of giving and teaching Masonic precepts. No wonder we delight to honor such an unselfish, friendly, helpful soul, who has truly dedicated his life to the sharing of Masonry in the lives of others. His record is one of eager cooperation, enthusiastic response and a spirit that contagiously inspires others to do their best. Masonry helps us expand our enthusiasms, loyalties and friendships. It is such a lovable character as Johnny possesses that we delight to further honor him by bestowing Honorary Membership in Brookline Lodge which wc hope he will treasure as much as we feel honored in presenting it to him. Wor. John J. Mick has the distinction of also holding Honorary Membership in St. Paul's R.A. Chapter, Boston Council R. & S. M., DeMolay Commandcry #7 KT; Aleppo Temple Shrine.

At a meeting when our guests were St. Paul's R.A. Chapter, we were honored by the presence of Alexander Campbell, the Grand High Priest and Eugene P. Carver, former Grand High Priest. Among those over the years who have held the Office of High Priest of St. Paul's R.A. Chapter belonging to Brookline Lodge have been: M. W. Leon M. Abbott, P.G.M., Wor. Leon L. Allen, Wor. George U. Bauer, Wor. A. Burton Nelson, Wor. Winfield L. Nourse, Wor. Melbourne D. Nicholson, Wor. Morton D. Dunning, Wor. John J. Mick, Wor. Hubert C. Fortmiller, Wor. Malcolm Morse — and for many years its Secretary was Wor. A. Burton Nelson. The Grand High Priest paid high tribute to Brookline Lodge. He said it is always the people who make any Lodge outstanding because they share their talents. This brings many fine folks together and rich friendships eventuate.

It was interesting to hear what Alexander Campbell had to say about Masonry and the York Rite. Originally, he said, there was but one degree, one word, one sign, one form and when the Second Degree was added, it took seven years' apprenticeship before one could continue. When the Grand Lodge was formed in England in 1717, he said, the Craft became speculative rather than operative. In 1719 the First Degree was 'split' and the records show that the Grand Lodge in London visited Edinboro in 1722 to exemplify, for the first time, the 'Journeyman's or Fellow Craft Degree'. It was not until 1723 that the Third Degree was started; because they ran out of working tools the legend of Hiram Abif was introduced. The Provincial Grand Master in 1753 originated another story, the Royal Holy Arch as the Fourth Degree of Ancient Craft Masonry, which was considered an extension of the Third Degree. In the Jurisdiction of England, Pennsylvania and Rhode Island the custom still exists that the Grand Master is also the Grand High Priest. In Virginia a Mason is required to be a member of the Council of Royal & Select Masters in addition to the Royal Arch Chapter to become a Knight Templar. Other items appearing in the Records of interest noted the retirement of R.W. Laurence M. Jackson as Treasurer of Brookline Lodge after 18 years in this office. He was succeeded by Wor. Winslow H. Robart. Wor. Henry S. C. Cummings commenced his service to Massachusetts Consistory, AASR 32° as Editor of its "Scottish Rite Bulletin" (Sept. 1952) by appointment of Ill. Cecil C. Marble 33°, then Commander-in-Chief, which he has continued editing to this day in 1970. Also the death of Wor. Arthur P. Teele, one of our Charter Members on February 10, 1953 was noted.

One of the especially interesting addresses on "George Washington— the Mason" was delivered by Rev. Carl Bihldorff, Minister of the First Church Unitarian in Brookline. He gave a studied, thoughtful and extensive insight into the less well known facts about this great American. George Washington, he said, was a tall man 6' 2" and weighed in the range of 178-230 pounds depending on the pressure of the seasons. He was never given to laughter lest he lose his inlay plates. He himself had once said that he had never been afraid of death — even his last words were: "It is well." Several times in his life fate had its hand in directing his destiny. A flip of the coin led him to Canada instead of Australia (he might never have otherwise met his wife). He had planned to join the British Navy, but for the intervention of his uncle Joseph Washington in England and the urging of his mother. He enlisted in the Virginia Militia and at age 22 was a full Colonel as the result of the good counsel he offered. It was when he returned to Washington that he married; enjoyed being a landowner for 16 years after resigning from the Army. However, when there was a great protest feeling against the Stamp Act, the Colonists in Virginia felt they should support Massachusetts at the Continental Congress, George Washington was selected as the leader. He disliked the honor and felt he was unequal to the task, but nevertheless undertook it and for the following 8 years was in charge of the revolutionary forces. The war ended successfully for the colonies. For three years Washington returned to Mount Vernon. Because he was interested in the union of the Colonies, he attended the Constitutional Convention. He realized that the Colonies could not survive separation unless they united, and as the Virginia Delegate and because of his assurance and integrity, he succeeded almost singlehanded to inspire the Constitution of the United States. His association with this move led to its ratification; and although he didn't desire it, was selected to serve as the first President — an office he held for 8 years — and was fondly remembered as the Father of his Country. The Union might easily have dissolved had George Washington not been at the helm. There might have been no union for Lincoln to preserve. He always liked to think he was providentially guided. He was ever mindful of the Divine Strength that upheld him for he had an abiding faith in God. For his purity of motives he was an Exemplar. Few heroes in our history have been able to measure up to his stature.

Our beloved Chaplain "Brother Bill" Leslie shared with us on one evening his thoughts on "This I believe" which we felt was quite choice and worth remembering. He alluded to five things: 'Service', he said, gives one the most satisfaction, gives one motivation, and the symbol of the trowel in Masonry is significant. We miss much in life if we think only of ourself. We must serve others. Second, he believed in a 'Living God' — which he characterized as personal, purposeful, powerful — as dependable inexhaustible love which gives one strength for our everyday needs. Third, the 'Ideal of Brotherhood' — where from every window God may be seen, for all human beings have the same needs, same aspirations whether Protestant, Catholic or Jew. All of us are members of one family in the sight of God. Fourth, a belief in the 'Moral Order of the Universe'. He said as one grows older he is richer because of his greater experience and perspective — and after preaching for over SO years, he feels happier today ministering to his fellow man. Fifth, 'Life is not built for speed' but for the romance of living, helping others, living a good life and believing in the joy of living.

Wor. Earl A. Umlah served the Lodge as Master during 1954. He was installed by Wor. Winslow H. Robart. During the year the meetings which stood out included a reception we gave to Wor. Ernest R. Caverly when Grand Lodge appointed him to fill the office of Senior Grand Deacon; a Kiwanis Night at which Senator Philip G. Bowker was the speaker on "Methods used in fighting Communism in Massachusetts." Among the thirty Past Presidents of the Brookline Kiwanis, nine of them have been members of Brookline Lodge; a Night when the Kilwinning Club in Kilties honored us with their presence. Always stirring, immensely impressive and given with such sincerity, this dedicated Masonic group makes any evening outstanding. They give one the feeling of being lifted spiritually to a very high level. Our Guest Speaker, Richard Preston, Director, Department of Commerce for Massachusetts spoke on "Economic Development in Massachusetts . . . Your Problem." Also the Police Square Club of Massachusetts with Wor. Merle D. Rider as Master, visited our Lodge with a team of 20 members when Bio. William R. Longmoore, Jr. received his work.

Impressive were the remarks made by R. W. Herbert M. Davis, D. D. G. M. of the Brighton Sth District at one of his Fraternal Visitations to Brookline Lodge. We quote: In our zeal or ardor for all that Masonry stands for, it is not necessary to defend it against the ignorance, criticism of the ignorant. Free-masonry is the oldest philosophical society in the World. Something has kept it alive through all these years. There have been many who have given lifetime devotion to the Craft. Of the 15 United States Presidents who have been members of our Fraternity, two have been Grand Masters. There have been many Congressmen, Judges, Kings and Heads of State Governments who have cherished the Fraternity. It is possible for finer philosophy to be discovered — but not from among the ranks of scoffers. Masonry has provided 49 homes and hospitals; 17 Shrine Hospitals for crippled children; 16,000 Lodges have spent millions of dollars in charity — serving since 1390. We know of authentic documents that have left some Masonic 'mark'. For hundreds of years it was an operative skill, a building profession — and since 1717 has become a speculative philosophical art — kept alive by its dynamic teachings; its appeal to men of character; and for the sweetness it brings to the World. It is accepted only where there is freedom in the world. Masonry has dignified the cause of labor; has offered a plan that makes men meet on the level of brotherhood as equals; has tried to improve the quality of men that they might better succeed and prosper, continued R.W. Herbert M. Davis. Freemasonry may have its faults because it is made up of men; but the fault, he said, is not its teachings, but the men themselves who fail. In all the forms, ceremonies, beliefs, ritual, practices and ideas — Freemasonry aims to glorify God; to open stained glass window of the soul; and where once the Craftsmen wrought in stone — now it seeks to fashion heart of man.

Brookline Lodge has been a family Lodge over all these years. There have been some twenty of our members whose sons have also joined; and we have had a dozen real brothers becoming fraternal brothers. Wor. Arthur D. Martin has 3 sons as members, while Dr. Robert Wood Coe, Wor. Henry S. C. Cummings, Wor. Hubert C. Fortmiller and Wor. Earl A. Umlah have two sons as members. At the Past Masters' Night we had 15 of our Past Masters taking part in the work of the evening, and in addition William L. Clemens, our affiliated Past Master and P.D.D.G.M. This annual happening is always such a happy one; rich in warm friendliness as we recapture, for a time, the voices of the past who have in their day served the Lodge. Wc are richly reminded of the precepts, lessons and spirit Masonry ever seeks to teach. The ritual concerning the emblems, the drama of the gates, the return of the jewel to the Master and the familiar lines of the Master's Lecture, were all beautifully portrayed and delivered with the touch of the Masters of the Arts, our Past Masters — and as expressed in the 'Charge' to the candidates: "With God in our lives and thoughts — beauty will be found everywhere."

We had a fine Masonic Year under the leadership of Wor. Charles J. Knowles in 19SS. The records commented: We have had Masters who have been deeply mindful of the source of Divine Strength during the last several years—an indication of the thinking in the Masonic Fraternity which shows an inspiring rebirth of spirituality that we hope will make our Order far more potent and exemplary than it has been for sometime. It is not always known by the membership just how much responsibility rests in the Master of a Lodge. This was revealed in the presentation of the Past Master's Jewel. The effort a Past Master has to give in Masonry before this moment of recognition arrives in presenting to him his Past Master's Jewel, requires a Master serve in the line, under ordinary conditions for 8 years; attending his Lodge Meetings, rehearsals, Lodge of Instruction and other affairs that total up 10 about forty meetings a year. When he becomes a Warden he also has to attend visitations, Grand Lodge Communications and other District affairs. If he fully fulfills his duties, he succeeds in being the first to reach the bereaved, distressed and confused; tries to see that harmony ever prevails; fills all vacancies; encourages the Officers and members; exemplifies in his life what he expects from his members, in spirit, cooperation and tolerance. He has to spark others to good deeds; be responsible for the quality of the work of his Officers. He has to plan meetings, secure speakers, approve the Lodge Notice, preside at the meetings and rule over his Lodge as may win the respect of all. It is important that a Master be good, wise, sincere, temperate, considerate — a man of character and a man of God. Such a leader this past year it could be said of our retiring Master Wor. Earl A. Umlah.

During the year at the Official Visitation of R.W. Herbert M. Davis, D. D. G. M., the presiding Masters of 12 of the 20 Lodges were present. Our Deputy discussed the twenty-four inch gauge and common gavel. He said they were symbolic of time and power wherein we learn that the greatest thing in the Universe is Man, Divine Energy and the Eternal Flame. He stressed the importance of good and constructive purposes in life, for these lead to great power. Masonry helps us to be conscious of life that is divinely given. We should cherish ideals and consider it a privilege to help build a new world, as a fit and abiding place for men to live. This meeting was, in every way, a fine experience in the fellowship of men — held together by their common feeling of brotherhood and allegiance to Almighty God. When men search for the higher way together with their mind and heart, they find refreshment and inspiration and a renewed zest for life. On this evening we paused in the midst of a busy life to allow the light of Masonry to flow from the Altar into our consciousness and felt well rewarded.

It was during this year that we first made use of what we called a "Friendship Fund" made possible through the voluntary contribution of our members. It enabled the Master to act quickly on many thoughtful gestures which he could conceive to advance the spirit of the Lodge within the membership. This fund has been used by other Masters for the same purpose and with good effect — birthday cards, floral remembrances, needs of our residents at the Home or Hospital. The Lodge also experimented with a series of three "Friendship Nights" held at St. Mark's Methodist Church, Longwood Towers, etc. with very good attendance of members and their families. On one such meeting the Aleppo Chanters presented a delightful concert. Illustrious Arthur G. Mackenzie was present and his talented son gave a piano recital; and Wor, Russell Hastings showed his beautiful pictures. At another such occasion, Wor. Charles J. Knowles appearing with crutches following his automobile accident in mid-February when he broke his leg and nose, presented to R.W. Charles H. Sargent, Director of the Relief Department of Grand Lodge, an electric fan to be used at the Masonic Nursing Home in Shrewsbury, our gift from the Friendship Fund.

We had several important guests visit Brookline Lodge whose messages left their imprint. One was Bishop J. Ralph Magee, formerly the Pastor of St. Mark's Methodist Church in Brook-line and a Charter Member of our Lodge. He tilled the office of Junior Warden at the first four meetings till he was called to Seattle, Washington. There he formed Mount Lake Lodge #278 and became its first Master. Later he was elected Bishop of the Methodist Church in Chicago; served as President of the Council of Bishops. It was when he returned to Brookline to help celebrate the 58th Anniversary of St. Mark's Church in Brookline that he again paid Brookline Lodge a visit and spoke on: "David was unable to build the Temple, why?"

Solomon, he said, asked for wisdom to deal with people; to discern between good and evil. He was a wise man because he prayed for the skill to establish good public relations; and he knew that no man can continue to pray for some quality of life without eventually acquiring it. It would be a wonderful world if only we had enough men skilled in dealing with people, those who know humanities, how to fuse ideas; how to deal in the solution of getting along with men. The world needs coordinators, cooperators as much as leaders and followers — those capable of fusing ideas that lead to conclusions that are good for everybody. Masons are missionaries, or should be, for this idea. They teach that all can live together on the level; that all should treat each other on the square. He hoped the day would come when we could all move on together towards human betterment.

Then we had as our guest M. W. Carl H. Claudy, Executive Secretary of the Masonic Service Association of the United States and a Past Grand Master of the Grand Lodge of the District of Columbia. Each candidate is familiar with the Claudy Books he receives after receiving each Degree so that his 'Charge to our Candidates' was especially interesting. He said he envied the candidates as they started out on the 'Road to Masonry'; that like a small key that opens doors, he hoped that many concealed truths might be revealed through the medium of Masonry. He said we are judged by our beliefs — our Plumb Line — and must be judged by the Precepts we follow. Our Lodge offers a pathway where we may meet many friends and ever seek the 'new view' that one finds as he strives upwards. The Way is a broad and shining way, but we should ourselves find out for ourselves, by reading and research what Masonry can mean — for it can be a great philosophy of life. It is a spiritual adventure, well worth possessing — and oilers rich rewards. But he challenged the candidates not to be satisfied with what they have already received, but to pursue it all the days of their life. Each man has the chance to be refreshed in its spirit and light. Masonry has brought to him in his 48 years of devotion to the Craft — the happiest hours of his life.

It was during this year that the Lodge Officers replaced their Aprons by a completely new set. Thirty years of continuous use had made the original set in need of replacement. Wor. Ernest R. Caverly presided over a Past Master's Night at which 17 of our 24 returned for their annual get-together. We were honored by the presence on that evening of M. W. Joseph Earl Perry, Past Grand Master, who gave a most interesting talk on 'The Challenge of Today's Trends". Senator Philip G. Bowker was a speaker at another of our meetings discussing "Beautiful Norway". Another distinguished guest was Dr. Daniel L. Marsh 33° Chancellor of Boston University, who presented a gavel, which he had made for him in Old Jerusalem on his visit at the site of Solomon's Temple—to Wor. Charles J. Knowles and Brookline Lodge. He said he had visited the quarries where, according to tradition, the stones were quarried for the Temple. The stones, before being exposed to the air, are of a rather soft limestone character. It is not difficult, he said, to fashion them into whatever shape is desired, which explains how the Temple could be built without the sound of a hammer. This gavel was fashioned while I was present, he said— and which I delight now to present to Brookline Lodge.

Rev. William L. MacDuffie, Pastor of the Presbyterian Church in Brookline, gave an inspiring 'Charge' on "Words to Live By". FAITH makes for fellowship and brotherhood; helps us to trust and cooperate and understand; helps us to find the goodness, beauty and wondcrfulness of life — and in making us happy, it inspires confidence and inspires us to give our best. Friendship begins with faith. HOPE that we live for, is a prologue to history. It is something that keeps one going. We should rejoice in the majesty of hope — for it springs eternal in the human heart. The world's greatest opportunities make one live in good humor and good fettle. It teaches one how to smile and face life as men. We need the spirit of expectation for our journey in life — the looking for good things till the end of time. LOVE is the ingredient to live with, for it abides and is the avenue over which we walk. It is what cements the friendships of life. Life grows cold without it. It helps us to serve, to forgive, to be compassionate; it helps us all to belong to one another and to the family of God. Jesus founded this empire on love. Love is kindness, giving, service— helping others live, losing ourselves in others. It is something no Mason should be without, for it gives one an open mind, a friendly heart—helps us to rise above defeat. With Faith to live by; Hope to live for; and Love to live with — we live with God triumphantly.

Something a Mason needs to know if he is to live and grow.
He needs to know that life is more that what a man lay by in store.
He needs to have an open mind, A friendly heart for all mankind.
A trust in self without deceit and a strength to rise above defeat.
He needs to have the will to share, a mind to dream and soul to dare.
A purpose firm to fight and plod, with faith in man and trust in God.

We want included in our records the 'Charge' given by Bro. William Graham 33° of Worcester, a member of St. John Lodge #128 of Glasgow, Scotland, for he has given his inspirational message to many Lodges and we were proud to capture some of his thoughts. Results, he said, are bound to follow the lessons taught in Masonry, but the value we get from them can only be measured by how they affect our heart. The fundamental significance of the First Degree stands like a rock to support the structure of Freemasonry; Temperance, Fortitude, Justice; belief in the existence of a Supreme Being.

Presentation of the lambskin admonishes us that the purity of our life and conduct is our characteristic as a Mason — or should be. The Apron is a universal bond, or badge of friendship. No greater honor so distinguished, so deep and significant as the apron can be bestowed on one, for it stands for an 'honored life' and reminds us of a life of rectitude, a life of noble thinking and higher achievements if we maintain a conduct as spotless and pure as the apron. He referred to the ritual, that refers to keeping a tongue of good report, of practising chanty. When we are admitted to the Sanctum Sanctorum symbolically where the Grand Master of the Universe presides — there wc are upright men in life. Trials and disappointments we must face, but sustained by the monitor within, we are enabled to pass unhesitatingly through middle life — determined, firm and unfaltering yet, at the East Gate, we must all face the inexorable enemy of all — death.

However, in Masonry, we are taught, he said, that the dead shall live again; for within each of us there is something greater and more immortal that survives the grave, that never dies. We labor in vain if we witness only the unending rites. We must search for the moral lessons. We must enter into its spirit, its symbols must thrill our heart. Our Institution preaches friendship, morality and brotherly love. He said it was his sincere wish that every Mason live up to his responsibility of being a true Mason and be found truly prepared, worthy and well qualified to enter the Sanctum Sanctorum above, where all who are pure and good one day shall enter — where all are equal at the gate of death.

We were privileged to have Bro. John D. Corley, Jr. describe his "Trip to Iceland". We made a contribution of #75.00 for the improvement and modernization of the Coat Room at our old apartments at Harvard Street, Brookline; presented a Veteran's Medal to Wor. Francis T. Hall at his home (September 16, 1954); took pride in hearing that Wor. John J. Mick had recently been the recipient of the coveted Paul Revere Medal presented by the Grand Royal Arch Chapter of Massachusetts for distinguished service; and that our Brother Laurence A. O'Toole, Jr. had recently been installed as the Eminent Commander of DeMolay Commandery #7, Knights Templar. Also, that Wor. Morton D. Dunning, Grand Chaplain of the Grand Council of Royal & Select Masters had received the prized Benjamin Hurd, Jr. Medal for distinguished service.

Wor. Gustaf A. Swanson was our Worshipful Master during 1956. He was installed by Wor. Melbourne D. Nicholson. During this year the Police Square Club, with R.W. James B. O'Toole, Chief of Police in Bourne, as Master raised our candidate, Bro. John Carson. Following the degree, the Chief addressed the candidate saying: The language of Masonry does not change but its spirit grows. It lures you to study. It challenges you to obedience. It transmits to every day living a desire for faithfulness in duty; an urge to be more exemplary in conduct and character. The Holy Light is the Great Law of our profession. It gives us a deep sense of awe and reverence whenever we hear the name of God. It makes us want always to respect the laws under which we live.

At a meeting to which the Senior Wardens in the Fifth District took part, we had as our guest R.W. C. Weston Ringer, Past Senior Grand Warden of the Grand Lodge, tell us about the Rotary Trip to Europe in 1950. At this same meeting a beautifully engrossed and framed certificate was presented to Bro. William J. Samsel, as an expression of our respect, esteem and appreciation for having been a Mason 40 years (Eliot Lodge in Jamaica Plain) during which 35 of these years he served as Organist for Brookline Lodge. He did, indeed, enrich our degree presentation by the excellent quality and variety and appropriateness of his music on every occasion. On another evening, R.W. C. Frank Carbee, D. D. G. M. presented a Veteran's Medal to Wor. Winfield L. Nourse, Charter Member, (June 21, 1956) and the brethren of Brookline Lodge heard Bro. and Rev. Harry P. Folger, 2nd, give a talk on Masonry in Israel". Present when "Win" Nourse received his Veteran's Medal was Bro. Edward Bill who took his Masonic Degrees in Beth-horon Lodge, Brookline, on the 'same night' fifty years ago—a unique coincidence.

A significant move occurred at our November 17, 1955 meeting when upon recommendation of Wor. Charles J. Knowles, a Trustee, the Lodge voted to invest fluid funds in several mutual funds to increase income return. These have proved very profitable for the Lodge and greatly increased the yield on our Life Membership and Relief Funds. The Banquet Hall needed redecorating and $160.00 was contributed for that purpose to Beth-horon Lodge. A 'Charge' was given by Bro. and Rev. William R. Leslie to the candidates, describing their entry into the finest, biggest and best fraternity in the world. The center of Masonic Ritual, he said, is the Temple of King Solomon, which during all these years has stood for dignity of life, prayer and worship — and he charged that we put the 'center of our life' in such a Temple. No life is complete without an Altar — without prayer. God is with us every day in the Temple of the Universe, making the stars seem to sing as ihey shine above. We find God as a Builder in the moral world, the builder of God's Temples in each community — His Church which all good Masons should help create and support. In the Temple of our personality, he said, the Spirit of God lives. We need 'Cathedral lives' — not more cathedrals; we must try to make our lives beautiful and friendly — build for the presence of God — for the eyes of God.

At our Past Masters' Night meeting, presided over by Wor. Russell Hastings, there were 18 of our Past Masters present; and our Guest Speaker was our member, Bro. and Rev. Joe G. Emerson, Assistant Minister of St. Mark's Methodist Church, Brookline, and now Pastor of a Parish in Evansville, Indiana. He spoke on: "A Witness Unaware". He said each of us are a witness to those things in which we have a part. The interests we have, whether it be the church, the Lodge, the club or political party, is judged by people you know who belong to these groups. How we act and represent these interests therefore is important. We, each of us, take upon ourselves the responsibility of being a good witness for them. Masonry plays a very important part in our society through its fine work in the Masonic Home, the Blood Bank, its Hospital and service to the needy. It offers its membership a wonderful heritage of ideals, of high principles and noble tenets to live up to and practice. The responsibility of being a 'witness' to such an Institution rests squarely on each of us, making certain that we do our full share in upholding its exemplary aims and purposes.

Following the Installation of Wor. John P. Custis, our Presiding Worshipful Master for 1957, a presentation of a Past Master's Apron was made to him by R.W. Alton L. Miller, P .D. G. M. He said it seemed almost like decorating George Washington himself, knowing that George Washington was foster father to the Worshipful Master's forbear, John Parke Custis, whose wife created our American Flag and was the wife of George Washington. During the year we had a number of travel talks by our members, including Bro. and Rev. William R. Leslie, Wor. Ernest R. Caverly, Frederick V. Fort-miller and the son of one of our members, Victor E. Sawabini who spoke on the "Suez Crisis". The records showed 70 of our members contributed #200.00 toward the 'Chair Fund' for our Masonic Home in Charlton; and R.W. Cecil R. Crissey, P.D.D.G.M., spoke on "Changing Trends in Lodge Meetings".

Perhaps our outstanding meeting of this year occurred when the Aleppo Temple Shrine Degree Team assisted in the work for Bro. Ivan N. Delock, well known former Red Sox Baseball pitcher, which brought out 160 members. We had the opportunity and privilege of having in our midst Wor. Edgar L. Turner of Wellesley Lodge and the Ill. Potentate of Aleppo Temple; also R.W. Lawson W, Oakes 33° a Past Potentate of Aleppo and a member of the Boston Baseball Team of more than 60 years ago. Other notable Shriners present on this evening were: Judge Robert G. Wilson, Jr., Past Imperial Potentate, Frederick B. Duncan, Francis R. Sagle, George B. Rowell, James C. Bayley, William A. Odell, Arthur R. Sondheim, Herbert N. Faulkner, Frank B. Ells, all Past Potentates; and Harvey B. Leggee, Recorder. Brookline Lodge has among its membership many who belong to the Shrine. Noble John J. Mick possesses the Robert Gardner Wilson, Jr. Medal for distinguished service' to Aleppo; and R.W. Henry S. C. Cummings has been Historian of Aleppo since 1957; and Albert R. MacMillan is one of the Uniformed Guards; John E. Banner is Degree Director on the Degree Staff; Richard S. Bowers, John R. Johnston serve on Bequest Committees.


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1920: District 5 (Waltham)

1927: District 5 (Brighton)


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