GMHowland

ABRAHAM H. HOWLAND, JR. 1840-1887

Senior Grand Warden, 1876
Deputy Grand Master, 1878-1880
Grand Master, 1884-1886

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TERM

1884 1885 1886

BIOGRAPHY

From Proceedings, Page 2008-70, at the 150th Anniversary of Quittacus Lodge:

Grand Master 1884-1886, (It is interesting to note that he had competition for that office; total votes cast were 671, Abraham H. Howland, Jr., receiving 483 and his opponent 188). At 43 years of age he was one of the youngest ever elected to that office in this jurisdiction.

M.W. Bro. Howland also urged the adoption of the district system of exemplification of the work and lectures of our ritual, which also continues today. He indicated displeasure with the printed abbreviation of the ritual and advocated instruction from mouth to ear.

On February 21, 1885, he participated in the dedication of the Washington Monument. He brought to that ceremony the golden urn fashioned by Paul Revere which contained a lock of George Washington’s hair.

On May 22, 1885, he visited Fall River for the dedication of the new Masonic Hall, with 300 brethren present. They were primarily from Mount Hope, King Philip, and Narragansett Lodges, and that evening 1,100 sat down for dinner.

Beyond a doubt, the three years as Grand Master took a greater toll than M.W. Abraham H. Howland, Jr., realized, for he passed away on April 20, 1887, cause of death, meningitis.

On that marble stone of Abraham H. Howland, Jr., the traditional symbol of square and compasses is not present, but the sprig of Acacia, the symbol of immortality, is created in bold relief on the top of his marker.

MEMORIAL

From Proceedings, Page 1887-58, memorial presented by Past Grand Master Charles A. Welch:

When a good man dies it affords consolation to his friends to reflect upon his character, to remember the positions in which he was placed, and to consider the good he has done in those positions. We are thus reminded that though our loss is great, and must necessarily be deeply felt by his associates, the recollection of the services he has rendered still remains as a matter for thankfulness and congratulation.

If he fills a prominent position in any assembly, what can be more proper than for that assembly to express, in simple words, its esteem for him, and appreciation of his valuable services. Influenced by these motives, we, the representatives of the whole body of Masons of the Commonwealth, now devote a portion of this day, set apart for one of our Regular Communications, to the expression of the regard in which we held our late Grand Master, Abraham H. Howland, Jr., and two other Brethren, who have held important offices in this Grand Body, all of whom since our last Quarterly Communication have been called away from the work in which they were faithfully and actively engaged for the common benefit.

I leave to others the duty of reminding you of the services rendered by Right Worshipful Brothers Childs and Robinson, although I personally knew something of those services, as did all who were placed by this Grand Lodge in positions which brought us into association with those Brethren. The relations, however, in which I stood to your late Grand Master have naturally devolved upon me the duty of presenting, as well as, I can, a brief review of his life and character as a Mason.

R.W. Brother Howland was born in New Bedford, Mass., on the 29th of May, 1840, and died in that city April 20th, 1887. When he ceased, last December, to be your Grand Master he was the youngest in age of the eight surviving Past Grand Masters. His Masonic career was an honorable one. He was elected to receive the degrees in Eureka Lodge, of New Bedford, March 3, 1865, and on the 12th of May in that year he was raised to the degree of Master Mason, and became a member of that Lodge, an affiliation which continued until his, death. After serving in various subordinate offices, he was elected Worshipful Master in 1869, and held that office for three years. In 1871 he was appointed by Most Worshipful Sereno D. Nickerson District Deputy Grand Master for the Fourteenth Masonic District, and held that office during 1872, 1873 and 1874. He was reappointed as D.D. Grand Master by Most Worshipful Brother Everett for the year 1875. In December, 1875, he was elected Senior Grand Warden, serving during the year 1876. In the year 1872, while we were District Deputy Grand Masters, I first became acquainted with him, and his excellent qualities of head and heart made a strong and durable impression.

When it was afterward proposed that I should follow Brother Everett as Grand Master, I at once decided that, in case of my election, I would offer the position of Deputy Grand Master to Brother Howland. Immediately after the Communication of the Grand Lodge at which my election took place, and while we were still in this Hall, the appointment was tendered to him. The surprise which he manifested showed very clearly the modest estimate he placed on his own abilities, and yet he had already served his native city, of which his father was the first Mayor, as the chief of its Fire Department, and as its Mayor. It is hardly necessary to remind you how faithfully he supported the exertions so successfully made by the Fraternity, while he was Deputy Grand Master, to maintain the credit of the Grand Lodge and discharge the debt which then oppressed it, and threatened to destroy its usefulness. He held that office for three years, and performed its duties to the full satisfaction of the Fraternity. But before that term had expired, he was attacked by the disease under which his constitution finally gave way, a little more than a month ago.

During the early portion of the administration of Most Worshipful Brother Lawrence, as Grand Master, Brother Howland continued to suffer under that disease, and at times severely; but in December, 1883, he seemed to have recovered, and was elected your Grand Master; and was twice unanimously reelected, closing his official service in December, 1886.

He became a member of Adoniram R.A. Chapter, New Bedford, April 5, 1865, and, after holding subordinate offices, was for three successive years, 1871-1874, elected its Most Excellent High Priest. He was seldom absent from its meetings while he held any office. He petitioned Sutton Commandery, K.T., for the orders of Knighthood, December 21, 1865, and was elected to receive them January 4, 1866. He became a member of that Body April 26, 1866, and was its Eminent Commander during the years 1874-1875. He was also an Honorary Member of the Supreme Council of Sovereign Grand Inspectors General of the Thirty-third and last degree of the Ancient Accepted Scottish Rite for the Northern Masonic Jurisdiction of the United States, having, of course, previously received the degrees in the various Bodies in this State under that jurisdiction.

For some year or two past he has been regularly notified to attend the meetings of St. Andrew's Lodge, of Boston, and was so esteemed by the Brethren composing that ancient Lodge that, although he was not a member, one of their number officiated as a pall-bearer at his funeral, and another, whose reputation in his particular department of knowledge is world-wide, was selected to present at their last Communication a memorial of him, which is entered upon the Records.of the Lodge.

The same honorable distinctions were paid to him by St. Bernard Commandery of this city; and the Masters' Association, of Boston, an Association composed of Past Masters of Boston and vicinity, also appointed, a committee to pay a tribute to his memory. There were no doubt other Masonic institutions to which he belonged, or with which he was in some way connected, but what has been already stated shows the esteem in which he was held by his Brethren. It is proper, however, to mention that he served you in the Board of Directors of the Grand Lodge from December, 1878, till his death.

By virtue of his office as Grand Master he was the President of the Board of Trustees of the Masonic Education and Charity Trust from December 19, 1884, the time of its organization, till he ceased to be Grand Master. No one could have been more faithful or successful than he was in the discharge of the various duties that thus devolved upon him. In spite of the disease which probably lingered in his system, and at times showed its existence by subjecting him to intense pain, no Grand Master could have been more untiring in laboring for the good of the Fraternity. Not being occupied by business engagements of an engrossing character, he was able to visit the various Lodges more frequently than many of his predecessors had done, and his presence always carried enjoyment with it; for his social qualities, cheerful tamper, and kind consideration for the feelings of others, made his companionship delightful to all those who were favored with it.

The relations subsisting between Grand Master Howland and his District Deputy Grand Masters were more than usually close, cordial and affectionate. As the District Deputy is appointed by, and, in some respects, specially represents the Grand Master, the former naturally looks to the latter for advice and encouragement in all cases of doubt and difficulty, and confidently relies upon his experience and good judgment for aid in avoiding erroneous decisions, and for extrication from perplexing dilemmas. Such aid and comfort Grand Master Howland always rendered most freely and heartily, often quoting his own experience as District Deputy in similar cases, with great effect. But he was not content with simply expounding the law and giving sound advice: he entered most heartily into the plans of the District Deputies for the arrangement of their Exemplifications and Annual. Visitations. He attended, as far as his health would permit, at least one Exemplification and one Visitation in each District, addressing the Brethren, in kindly, encouraging words, which always contributed greatly to the pleasure and profit of the occasion, thus reflecting honor upon the District Deputy Grand Master, and strengthening his hands. Nor was this all. He delighted to meet them in the unrestrained freedom of the social hour, in the enjoyment of the temperate pleasures of the table, when the exchange of the harmless joke and friendly banter was most rapid and pungent; when he was the readiest of the ready to give and take his full share of the keen thrusts of the war of words. As a natural consequence of this frequent, varied and unrestrained intercourse, this contact at many points of congenial spirits engaged in a common cause, and having a common purpose, there grew up a deep and strong attachment to their chief in the hearts of his Deputies, such as had rarely, if ever, been known before.

As the time approached for the accustomed severing of the official relations of this charmed circle, there came to all the unbidden thought, that the sweet remembrance of many happy hours should be placed on perpetual, record. Therefore, inasmuch as the merry heart maketh a cheerful countenance, they did straightway marshal the counterfeit presentments of all these Brethren into a book, and placed at the beginning the face of him whom they all delighted to honor. All this they did without his knowledge, and when he was about to transfer to another the mantle which he had worn with such becoming dignity, blended with modesty, they gathered around him, and, laying the open book before him, asked him-to tenderly turn the leaves thereof and think kindly and lovingly of those who had thus "embalmed and treasured up" their respect and regard for him. Then the mist began to gather in those eyes which were wont to be so bright and clear; his voice faltered and quivered as he attempted to express his surprise and gratification, and he was soon compelled to relapse into an eloquent silence. It must now be a source of great pleasure, to those who had a share in that presentation, to reflect that their last act of association with him was one in which their mutual feelings of respect and affection were so happily exhibited, and that no testimonial could have been more acceptable to him.

Bro. Howland's brilliant social qualities, his good temper and general urbanity were conspicuous ; but he had other traits which eminently qualified him for holding supreme power in the Masonic Body. He was endowed with a faculty of very correct judgment; not working rapidly, perhaps, but surely and safely. He was always willing to consult his friends on any doubtful or difficult question, such as often arises in the government of our Fraternity. He thoroughly appreciated the delicate and responsible duties devolving upon one who is intrusted with the almost unlimited powers and prerogatives of Grand Master. He applied his own best faculties to the subject under consideration; and, while he paid a due regard to the opinions of those whom he consulted, he never forgot that the responsibility of final decision and definite action devolved upon him individually. He had no hesitation or false delicacy in declaring, or in acting, upon the conclusions which his own judgment prompted, although they might not coincide with those of the friends whom he consulted. It was his good sense and perfect honesty of purpose, perhaps even more than his companionable qualities, which commended him to the Fraternity of this Commonwealth. They felt a confidence that he never acted rashly, or without due consideration; and that whatever conclusion he reached in regard to any matter submitted to him, even if it was contrary to their own views and wishes, was his conclusion, formed after the most thorough examination and careful consideration. I deem this point worthy of special mention, for where there exists so much kindness of heart and politeness of manner the sterling virtue of decision of character is sometimes overlooked.

These are some of the most striking characteristics of our late Grand Master, very imperfectly and inadequately presented. United with these were others which made him very dear and precious to his family and his most intimate friends, and the recollection of which seems to make their loss well nigh irreparable.

Who would have supposed a few weeks ago that our youngest Past Grand Master, young enough to have been the son of some who still linger here, would have gone first to that undiscovered country of which we know so little, although we hear so much!

Which, you ask me, is the real life?
Which the dream — the joy or woe?
Hush! friends. It is little matter,
And, indeed, we cannot know.

We have, however, left to us the happy reflection that, though his years in this world were not very many, they were well spent, and the good he has done for our Fraternity lives after him, and will bear fruit for a long time to come. His grave is decorated with flowers, scattered there by the hands of loving friends and relatives. Those flowers will soon fade, but his memory will live in our hearts long after all frail memorials of affection have perished.

Memorial from the Lodge of St. Andrew in Proceedings, Page 1887-61:

• Whereas, The Masonic Fraternity of Massachusetts have suffered a grievous affliction by the death of our much loved Brother, R.W. Abraham H. Howland, Jr., recently Grand Master of Masons in this Commonwealth, and
• Whereas, The Lodge of St. Andrew, with which he was closely associated, desires to give permanent record to the warm affection and sincere respect in which he was held by all its members; therefore -
• Resolved, That we cherish the memory of our deeply lamented Brother as affording a rare example of the union of Masonic virtues: Whether in high office, which he so ably filled during the last three years, — performing its varied duties with dignity and discretion, deciding important questions with equity and firmness; and watching assiduously over the highest interests of the Craft, — whether in council, where his sound judgment and unfailing courtesy rendered his assistance especially valuable, or whether in the less formal relations of social intercourse, where his happy temperament and genial companionship made him a universal favorite, — he has left in all these relations an enviable record, and the vacancy caused by his death cannot be filled. He has honored our Masonic Brotherhood, which may well be proud that it lost no opportunity of honoring him. That in our great bereavement we deplore the loss, not only of a beloved Brother in Masonry, but of an upright and public-spirited citizen. His continued faithful services as mayor of his native city, his just and impartial administration, which secured the respect and support of men of all political parties, contributed in no small degree to the welfare and progress of the community.
• Resolved, That the Lodge of St. Andrew desires to express to the family of our departed Brother its deep sympathy with them in their bereavement, and the assurance of the affection and respect which will always accompany his memory in our hearts.

BENJAMIN A. GOULD,
HENRY A. WHITNEY,
HALES W. SUTER,
Committee.

SPEECHES

AT THE DEDICATION OF THE HALL IN SAUGUS, FEBRUARY 1884

From Proceedings, Page 1884-7:

BRETHREN, — It is with much pleasure that the Grand Officers join in the ceremonials of an occasion so auspicious to the interests and history of your Lodge. Agreeably to your invitation we have, in accordance with ancient form and usage, dedicated to Freemasonry these apartments which you have so wisely arranged for your accommodation, so tastefully and emblematically decorated, and so completely furnished. Let me enjoin it upon you, Brethren, never to allow them, so long as they shall remain under your control, to be used for any other than the purposes to which they have, been consecrated. Let them be your Sanctum Sanctorum, whither you. can resort and consult in friendship, harmony, and peace.

These apartments we have also dedicated to Virtue; and may virtue, moral and social, in its highest and purest sense, be possessed by each member of this Lodge, and characterize his daily walk.

Freemasonry aims to enliven the spirit of philanthropy, and to promote charity. Hence we further dedicate these apartments to Universal Benevolence; to teach each Brother to dedicate his affections and talents to the same great purpose; that while we should exhibit a fraternal and cordial affection towards those who are Masons, we should extend, also, our benevolent regards and sympathies to the whole family of man.

How exceedingly appropriate, interesting, and instructive, have been the words so eloquently presented by our Worshipful and Rev. Bro. Israel for our thoughtful consideration and remembrance! I commit them to your sacred care as a safeguard in the hour of temptation and trial. How fitting his tribute to our late esteemed and beloved Brother, R. W. William Sutton, whose name honors this Lodge, —that honoreth him, — and whose portrait we see here suspended, a token of his love and munificence!

We congratulate you, Brethren, upon your possession of this new Hall; this Masonic home, so admirably adapted to the convenience and necessities of your Lodge duties and associations. We commend your wisdom in its conception and plan, and your zeal in constructing, completing, ornamenting, and furnishing it. We recognize in its erection your devotion to Masonry, your fidelity to the interests of Wm. Sutton Lodge, and your allegiance to the Grand Lodge. Having now a beautiful temple, — free from debt or claim, — we trust that by practising the teachings of our Order, its charges and regulations, your unity as a Lodge will strengthen your organization, and your deeds of charity, love, and munificence abound. May this Hall be a home wherein shall dwell piety, virtue, and benevolence; wherein no contentions shall ever exist save that noble contention, or rather emulation, of who best can work and best agree. Inculcate earnestly the excellent tenets of our Institution, Brotherly Love, Relief, and Truth, and wear them as the brightest jewels that can adorn the character; and when your work in this earthly temple is finished, and you are summoned into the presence of the Supreme Grand Master, may you receive the welcome plaudit: "Well done! good and faithful servants!"

AT THE CORNERSTONE LAYING IN MILFORD, MAY 1884

From Proceedings, Page 1884-64:

MR. CHAIRMAN AND GENTLEMEN OF THE COMMITTEE REPRESENTING THE TOWN OF MILFORD: In obedience to your request, the.Grand Lodge of Massachusetts, accompanied by other Masonic Bodies, has come here to-day to perform its ancient service, and lay the corner-stone of a memorial edifice.

This pleasant duty has been done in accordance with our rites — the corner-stone has been well laid; but we tarry to utter a few appropriate words, and again seek the blessing of the Grand Architect of the Universe upon the contemplated structure, and upon those whose skill or strength shall rear the edifice.

In the centuries past, when Masonry was.purely operative, the Fraternity alone commenced a structure, and alone completed it. They laid the foundations, reared the walls, raised the spires, and made the decorations. The beginning of these edifices, the raising of the altars, and the completion of the buildings, were all recognized by religious services. Ecclesiastics, clothed in robes of the church, musicians of renown and the lodges of the builders, joined in gratitude and praise. The glittering pageant, the solemn service, the gathered multitudes, supported by the enthusiasm and splendor of the church and royalty, were not unusual events. The speculative Masonry of to-day, so far as circumstances will permit, imitates the example of the ancient builders; and though the church, with its stately ritual, does not patronize our public service today, our recognition of God and of his attributes, our anthems of praise, our sense of trust, our feelings of gratitude, and our longing for the heavenly benediction, are no less sincere and earnest.

We gather here to-day, not to display our regalia or to dazzle the eye with an armed and glittering host; we come not simply to repeat our ritual or exhibit our forms; we come to commence an edifice with solemn service; to lay its cornerstone plumb, thereby symbolically teaching we should walk uprightly, unswayed by the dictates of interest or passion; to lay it level, thereby symbolically teaching that all men are subject to the same infirmities, hastening to the same goal, and to be judged by the same law. The stone has been tested by the square, and found worthy, thereby symbolically teaching that, by the principles of morality, each action of human life is judged, and is approved or condemned as it coincides with or deviates from the: eternal principle of right.

The stone has been consecrated with corn, wine, and oil, — symbols of the highest. antiquity, teaching us to be nourished with the hidden manna of righteousness, to be refreshed with the word of God, and to rejoice with joy unspeakable in the riches of our Father's love. Grand honors have been given, thereby expressing homage before the Great I Am, and joy that the corner-stone has been well laid and the .edifice well begun.

By these symbols and forms publicly displayed, we would teach moral truths. We would anew impress your minds and our own with the necessity of laying the first stone of,our spiritual building square, level, and plumb, and of erecting thereon the edifice of our character by square, level, and plumb thought, language, and conduct.

"The good begun by thee shall onward flow
In many a branching stream, and wider grow;
The seed that in these few and fleeting hours
Thy hands unsparing and unwearied sow,
Shall, deck thy grave with amaranthine flowers,
And yield thee fruits divine, in Heaven's immortal bowers."

We seek Infinite protection for the builders of this edifice; we hope for its completion, permanence, and usefulness. We would that this contemplated memorial-structure.1'might prove not only an ornament to this flourishing town, — one graceful in its architecture .and thorough in .its construction; but that it may become a centre, of interest and of local pride, a common hearth-stone, a monument, indeed, to the generosity, wisdom, and gratitude of the living, and to the patriotism, loyalty, and sacrifice of the dead.

The representatives of the Grand Lodge of Massachusetts, Free and.Accepted Masons, together with the Masonic Knights Templar, and other Bodies, are present to publicly espouse the cause of patriotism and gratitude. In all that strengthens virtue, enlarges charity, requires sacrifice for the public good, teaches loyalty,:and heightens patriotism, the Order has a deep and strong interest. The candidate for the honors of. our Fraternity meets the assurance,, at the very threshold of his march onward, that he is to be encouraged in his love of his country and her institutions. Every lesson he receives as he advances is fraught with:teachings that tend to inspire the mind with zeal for the public good. He agrees to be a peaceable subject, not to be concerned in plots and conspiracies, to respect civil magistrates, to work diligently, live creditably, and act honorably to all men. The Order stand's solemnly pledged to obedience, loyalty, and devotion to the public welfare.

Therefore, we .would praise the valor and bow before the sacrifice which this edifice will commemorate. We would exalt the love of home, the defence of fatherland, and indorse such memorials, which, without emphasizing sectional animosities, make our heroes immortal and teach the rising generation what our liberties have cost.

The structure here to be erected will commemorate the services of the soldiery of Milford in the late civil war. Let it rise in symmetry and strength, symbolizing the character of the intelligent volunteer soldiery. Let it stand in coming years, stamping its lessons of patriotism and gratitude upon the public mind. May the proposed edifice keep ever vivid the memory of the devotion, loyalty, fortitude, and sacrifices of the citizens of Milford. These heroic qualities are not unknown to Masons. Our ritual abounds with such lessons, and thousands of heroes who fell in the strife, received the enlarging lessons of loyalty and sacrifice at the Masonic altar.

Masonry teaches and commends the practice of every noble quality, the possession of every heroic attribute, that her votaries may be the truest soldiers both in peace and war. Peace reigns throughout the land. The days of suffering and war are over. Our dead are not forgotten; the memory of them shall not perish. We this day, under the most auspicious circumstances, commence a structure to be set apart as a perpetual memorial of the heroic dead. The Institution which I have the honor to officially represent commends the undertaking, and places upon this first stone of the structure its garland of sympathy, gratitude, and honor, "with the pomp of ancient, rite and ceremony." It bestows upon this material symbol of devotion, loyalty, fortitude, and sacrifice, its consecration and benediction. May the edifice which shall here stand be completed without accident, be a credit to public generosity, and a symbol of patriotic principles and heroic deeds. May it stand harmed by no bolt from the heavens, torn by no devastating gale,, shaken by no earthquake, while generations come and go impressed in their passing with the heroism of yesterday and with the gratitude of to-day. May it stand a perpetual memorial, in honor of the brave men of Milford, and a perpetual influence in this community, inspiring coming generations to imitate their heroic virtues.

AT THE DEDICATION OF THE MASONIC HALL IN WEYMOUTH, OCTOBER 1884

From Proceedings, Page 1884-127:

In continuing this service of dedication it is proper for me to express the interest of the Grand Lodge of Massachusetts in your prosperity, and its gratification that Orphan's Hope Lodge now enters upon an epoch of renewed success. I congratulate you, Brethren, upon the beauty and convenience of your new apartments, and upon, the increased Masonic interest which these can but excite. It gives me great pleasure to observe these satisfactory surroundings, which prophesy so clearly a new era in your Masonic history.

Lodges were anciently dedicated to King Solomon, as the founder of Ancient Craft Masonry; subsequent to the captivity they were dedicated to Zerubbabel, the builder of the second temple. Lodges in this country are dedicated to St. John the Baptist and St. John the Evangelist. The place where the Lodge meets, or the Masonic Hall, is dedicated to Masonry, Virtue and Universal Benevolence.

Masonry is of two kinds, operative and speculative. It is not to that Masonry properly called operative, which consists in the construction of material edifices, that a Masonic Hall is dedicated, but rather to that Masonry called speculative, which consists in the erection of a spiritual temple, by means of symbolic instruction. Yet the two are inseparably blended, for the latter "utilizes, adopts and symbolizes," for its sacred purpose all the implements and materials of the former, deducing wise and salutary lessons. This Hall becomes thereby more than a lecture-room, a philosopher's seat, a forensic platform; it is set apart to the study of a science, — that of being, doing and living the best.

This is the quarry where rough ashlers are selected, which, under the disciplinary forms and wisdom of our ritual, become smooth ashlers, living stones, fitted for a place in the temple of the skies.

This Hall becomes a moral battle-ground where the contest is waged between truth and error, virtue and vice, and only the best material is selected for our spiritual building. Here the outward turmoil reaches not; here the din of worldly conflict is not heard; here the oppositions and clamors of worldly strife prevail not. This spot is sacred to peace, charity, good-will, and to all those graces that exalt and redeem man. Its lesson begins, in the.north-east and continues through all the points of the compass. It extends from earliest Apprenticeship, through the Craftsman's, toiling and the Master's perfecting work, ending only with the limit of his strength and life. The foundation is laid strong and deep; then the structure grows with endeavor, study, and fidelity. It gains new symmetry as the work progresses; it raises its grand arches and lofty towers, perfects and adorns-the whole moral structure, until a spiritual temple, sacred and eternal, stands complete for the approval of the Grand Master of our race.

The science of Masonry, whose academy this Hall henceforth becomes, concerns every Mason, in every relation, condition, office and duty. Here our Brethren will be taught, and here they should begin to apply, all those golden precepts and divine truths which ennoble humanity and exalt the Brotherhood. Here appear the beauty and holiness of charity, the grandeur of knowledge and the glory of a fearless fidelity. At first the heart is impressed with solemn truths, which should give birth to noble resolves; then follows the reaching out of the mind in paths of knowledge, and admission is gained to the chamber of truth; progressing, practical lessons of morality inspire the cheerful hope that, by personal obedience to right, the gateway of the East will sooner or, later open, disclosing to the soul a higher life.

This Hall will be the exalted place where Masonry will unveil the best way for men to walk, the truest end of human living, the broadest field of human study, the richest mines of heavenly good, and will prophesy the happiest results when the goal of earthly life is reached. To such high aims and glorious results we dedicate this Hall.

It is dedicated to Virtue,— not only to personal chastity, correct deportment and abstinence from vice, but to that excellence of personal character which constitutes mind and value; that active quality which has strength and efficiency represented in the noblest manhood and the most exalted character.

We dedicate this Hall to Universal Benevolence. Here are recognized the bonds which bind all men together; towards whom, irrespective of condition, sex or color, our fraternal charity should be extended, but especially towards those who are of this household of faith. Here the spirit of doing good and a desire to promote human happiness should be taught and cultivated; ill doing should be trampled out; the seed of unhappiness should be destroyed. These sacred walls shall reecho only words of helpfulness, wisdom and love; which, resounding in the outer world, should prove our universal goodwill, a universal charity, thereby promoting the happiness of this entire community. Let our benevolence be such as is manifested in deeds of charity, acts of kindness, and words of fraternal goodwill.

To such high purposes do we dedicate this Hall. Surely it ought to be a Holy of Holies. Here true men, blessed by the sweetest influences of Heaven, should help, aid and assist, encourage, comfort and bless, one another. This East, radiant with wisdom and charity, should be like the golden morning when first the sun breaks through the Eastern gates and floods the earth with light and joy.

This altar, dedicated to the great I AM, should be a. retreat from worldly confusion, a shelter from worldly storms, a defence against the assaults of outward foes. Here no wise Solomon may bring down the heavenly fires to consume, but the spirit of divine goodness will continually descend to strengthen and bless the cheerful seekers of His presence.

This new Hall, wherein Masonic Virtue and Universal Benevolence should be sought, with such an East and altar occupied by earnest devotees of our Order, can but be an honored and loved place, a family hearth-stone, a gladsome retreat. May these high purposes be more than realized! May peace ever abide within these walls and prosperity adorn the place! May the best work and the best agreement here be seen! - May the loftiest and the lowest, all meeting on a common level, realize the blessedness of our Order, the value of every virtue and the glory of universal charity!

May the seasons come and go; may passing years make decades, and decades centuries; yet coequal with returning seasons, hastening decades and completed centuries, may these principles of Ancient Craft Masonry receive the fellowship of the living and of coming generations, until this Hall shall indeed extend from farthest east to farthest west; from farthest north to farthest south; from lowest earth to highest heaven,—and all. men every where meet on the level, act by the plumb, and part upon the square!

Then shall there be but one universal hall, but one universal altar, but one Grand Master,— Whose authority all men shall acknowledge and obey, Whose love all men shall know, Whose blessing all men shall receive, Whose presence all men shall enjoy.

AT THE DEDICATION OF THE HALL IN FALL RIVER, MAY 1885

WORSHIPFUL MASTERS AND BRETHREN, — It is with much pleasure that the Grand Officers join in the ceremonies of this occasion. I extend in their behalf fraternal congratulations upon the completion, perfection, and dedication of this Masonic edifice.

I desire to refer to the great pleasure it affords me to be an active participant in this important service; to be present with you on this occasion; to share in these ceremonies; to behold this structure; to observe its convenience, utility, and beauty; to note the painstaking and earnestness of the Brethren. To recall what a means for good, to you and to those who are to come after you, these Halls may be, gives rise to a personal joy that is difficult to measure with words.

This pleasure is intensified by the memory of the history of our Order in this city. The Craft have multiplied with the city's marvellous growth, and have ever maintained an exalted position. Its past has been one of enthusiasm, loyalty, and devotion. It is a pleasure to feel assured that with these new surroundings and complete accommodations, the enthusiasm of the Craft in this city will be heightened, its loyalty strengthened and its devotion increased; thereby placing you, Brethren, in the very front ranks of those who teach correctly and practise daily the sublime tenets of our Order.

I desire to commend most cordially the zeal and liberality of those Brethren who planned and carried forward to its present completion this elegant structure. Some, certainly, have pondered wisely and worked bravely; for such a result could be achieved only by unwearied zeal and royal generosity. It is highly gratifying that those to whose hands this work was entrusted have attained such complete success, honorable to the Craft, and especially to themselves. It is also worthy of remark that the entire edifice is owned and controlled by the Fraternity. There is no partnership of divers owners, hence there can be no clashing of personal interests. This fact will redound to the credit and advantage of the Craft, for it will excite in you a commendable pride in the comfort and completeness of your Masonic home, and it can but increase the interest of all in the meetings and work of the Lodges.

In accordance with ancient form and usage we have dedicated this Temple, "in the name of the great Jehovah," to Freemasonry, to Virtue, and Universal Benevolence; because ours is an Institution which demands the recognition of God, and it recommends universal benevolence and every virtue which can endear us to each other, —to all, in fact, that is true and good on earth; to those principles which promote human happiness, welfare, and progress, here and hereafter. We dedicate this edifice, first, to God, the Supreme Architect of the Universe, and Creator of all things, whose influence is truth and blessedness, whose revealed will is our Great Light, and whose name is symbolized by the letter G.

Second, to Universal Brotherhood. Our starry-decked canopy surrounds the whole earth. Our Brethren are found in every clime and among every people. Friendship is the most precious gem that Brotherhood offers us. Here in fraternal bonds Brethren of the Mystic Tie join and rejoice. Each Brother is a link in friendship's golden chain, which breaks not when storms sweep over us. But when we reach rugged paths in life; when strangers in a strange land; when sickness seizes us or accident wounds us, —then, if true to our duty, fraternal friendship will smooth the rough places, scatter the gloom of sickness, and pour into our wounds the healing balm of sympathy. Of this universal bond are born-those distinctive traits, relief and charity, which are synonyms of Masonic duty. To this holy work we dedicate this Hall. Here let the cry for help be answered by means of relief; here let the needy find needful supply, the endangered find safety, the afflicted find consolation, and the voice of want be answered by voiceless, sightless charity.

"In Faith and Hope the world will disagree,
But all mankind's concern is Charity."

We dedicate these apartments to the great purposes of our Order; to the rendering of the ritual, and to the exemplification of its truth which impressed, and blessed our fathers. We dedicate it to "duty which is ours"; to truth illustrated by many a symbol; to history, whose pages portray the development of art, science, and civilization; to life, with its laudable desires, great hopes, and destined progress.

Here, therefore, seek to know that which is best to live for and the best to die for; here seek to learn how best to perform our allotted task; and here seek to find that path in life which will yield the greatest present joy, success, and good, and will give the strongest promise of greater, good hereafter.

In such a consecrated place, eloquent with the venerated symbols of our Order, how deeply ought all minds, which properly appreciate the grand aims of our Fraternity, to be moved by the impressive rendering of our ritual! From this Hall may Brethren go forth whose character, like this grand edifice, shall be wisely and safely established, strongly built, and beautifully adorned with Masonic grace.

What possibilities cluster around this altar! The renovation of character, the inspiration of the mind, the enlarging of the affections, and opening of new fields of study and thought, — these possibilities, made personal possessions, will have an influence without the Lodge, not only within the social spheres of the Brethren, their families and neighborhoods, but this whole city might be affected by the helpful, hopeful influence that shall go forth from this altar. The tenets of our Order, learned in this hallowed Temple, conscientiously carried into the pleasure, business, and toil of life, will be recognized and felt.

Let us, therefore, be true to our profession, maintain the exalted place already won; and, as the glory of this Temple exceeds that of the former, so let the worth and influence and glory of the Craft in Fall River exceed everything heretofore attained. Masonry, which has withstood earth's changes, — the shock of nations and revolutions of the ages, and the hatred of misguided and misinformed men, — will still live, if we are true; sceptres pass away, thrones crumble, kingdoms fail, but the Masonic fabric will stand, if we are true. Unchanged and unchanging, Masonry will exist unto the end of the ages, if we live up to our high privileges and exemplify without the Lodge what we are taught within it.

Finally, Brethren, may this Temple be as a castle, wherein the Craft shall find protection in life's ceaseless warfare!

May it be as an arsenal, wherein the Craft may be clad in the whole armor of Good!

May it be as a haven wherein the weary burden-bearers may find rest and peace, after their labors in the quarries, mills, marts, and market-places!

May it be a home wherein fraternal affection shall freely flow, and the welfare of each be the joy of all!

May this place, by its symbols and service, its song and fellowship, ever hereafter administer to the greatest needs of the Craft, its noblest ambitions, and highest development!

May it, indeed, be a Holy of Holies, wherein the Brethren may gain fortitude, patience, and strength with which to endure and conquer; wherein brotherly love shall prevail, and every moral and social virtue cement them!

AT THE DEDICATION OF THE HALL IN MARLBORO, OCTOBER 1885

From Proceedings, Page 1885-95:

BRETHREN OF UNITED BRETHREN LODGE, — The ceremonies attending the dedication of these: apartments, having been rendered agreeably to ancient form and usage, it may not be inappropriate, under these auspicious circumstances, to express a few words of congratulation, counsel, and encouragement.

In behalf of the Grand Lodge, and as an expression of my personal interest and pleasure, I heartily congratulate you and the Craft on the completion, elegance, and utility of these apartments. The influence of this new Masonic home can but be helpful to the Craft. Here, with the world's tumult hushed, with the differences which men cherish without abandoned at the threshold of this Temple; in these spacious and beautiful apartments, under the earnest yet natural rendering of our venerable ritual, it is impossible that other than increased good can come.

The opportunities now presented are many, and important. Situated in this busy and growing town, with.its unusual percentage of fellow-men, "free born and of lawful age," and midst these surroundings- calculated to please and instruct, United Brethren Lodge has a great opportunity, with which is allied great responsibility.

Increase of population in this thriving town not only increases opportunity, but also responsibility. As social circles enlarge and multiply, and wider and fuller fields for Masonic influence are presented, opportunities and responsibilities are alike multiplied. With these arrangements of comfort and beauty, opportunities for increased zeal on the part of the membership are given, and the responsibility, to wear the Masonic title more, worthily and to exert with more earnestness and fidelity the Masonic character, is incumbent upon you all.

These apartments, worthy of the Craft, should be occupied by those who strive to walk uprightly, to work diligently, live creditably, and act honorably by all men. From this altar should go forth such as are not only imbued with loyalty, to country, and such as are strong in.the principles of freedom and equality, but such as are imbued with loyalty to truth; such as are strong in the permanent and hopeful principles of our Constitutions; and such as realize the opportunities to affect the universal good by striving for the physical, mental, and moral welfare of the entire people. "The world is the field." Upon you rests the great responsibility of bearing the radiance of our Great Lights into the business, pleasure, and struggle of life. Yours it is to exemplify those tenets which have survived the centuries, and which have ever tended to the peace, progress, and happiness of our race: yours it is, walking fearlessly in the path of duty, to seek humanity's good, which is one of the principal objects of our Order. Let the light of the United Brethren shine, in making others happy, in shunning hate, vengeance^ vice, and crime; in respecting' wisdom, virtue, and innocence; in sharing others, adversity, sorrow, and defeat, and in avoiding "all things that dishonor the body and stain the soul."

The seizing of such opportunities, and the faithful discharge of such responsibilities, will bless this community and convince men of the inestimable value of the tenets of our Institution arid of their power to uplift mankind.

The opportunity of renewed interest is now presented, and upon you, Brethren, rests the responsibility.of recognizing and discharging it. Excepting your own true and priceless homes, what place has more tender bonds and associations? Where are we brought more directly to consider present duty and present responsibility? Where is the jar of the world less felt and the voice of temptation less audible? Tired with the business whirl and ceaseless warfare, would you rest? Are you desirous of communing with wisdom, truth, love, and friends? This very place is consecrated to all these, and urges you to share its blessings.

The opportunity is now presented of frequent fraternal concourse; of renewed works in behalf of the deserving Brother, his widow or orphans; of listening to a service that has charmed an innumerable company, and of teaching by symbols those truths upon which the present and future welfare of mankind depends. Let not such opportunities pass unheeded, but seize them with true Masonic fervor, thereby discharging your responsibility and exemplifying the Brotherhood of our Order.

Such duties are yours. Such benefits are within your reach. To such high purposes has this Hall been dedicated. To the full possession of them every member of this Lodge is called. To have them, to keep them; to increase them, and to lead others to possess and enjoy them, is the reason for the existence of this Lodge. To reject these opportunities by absence from the meetings, indifference to the work, violation of obligations and an un-Masonic walk in the world, is to defeat in a measure its purpose and the benefits of its principles.

The spending of the evening in this consecrated place, in the enjoyment of brotherly love and concord, is infinitely preferable to passing, it in frivolity and idleness. Here one retires from the noise and conflict of life, and is refreshed by the rich lessons our ritual presents. The carpet, canopy, altar, lights, furniture, with the ever-impressive ritual, pour unmeasured benefits into the receptive mind. The past with its history, written and unwritten, the present with its opportunities, responsibilities, and promises, and the future with its hopes are here unfolded. Symbols, that generations of mankind have venerated for centuries, here disclose their hidden truth.

The great drama of human life — youth, manhood, and age — passes in tenderness and power, teaching the frailty of the flesh, and the hope of immortality. Is it not beneficial to enlarge and stimulate the mind by teaching these truths? Is it not beneficial to soften the heart and increase.human sympathy by teaching such lessons? Like other sources of great good Masonry is too often neglected. Its opportunities are too often unheeded, its responsibilities shunned, and thereby its benefits lost. Yet in its truth there are supreme possibilities. It will despoil old habits, conquer vice, allay strife, upbuild manhood. It stands as a beacon light on the shore of time, casting its beams over the dangers around us and through the darkness before us, lighting up the pathway that leads to health and happiness, peace and love.

Officers of United Brethren Lodge, I urge you to be energetic and faithful, constantly realizing your important trusts. The future of .this Lodge will be affected favorably, and this community be likewise benefited by your energy and fidelity. Brethren of United Brethren Lodge! Remember your profession. Practise without the duties taught within the Lodge. By amiable, discreet, and virtuous conduct convince this community that Masonry is not a parade, a promise, a ritual; but life established on the truth manifested in love. Show yourselves to be Freemasons, good and true. Actuated by these motives, and working together in harmony and good fellowship, triumphant success will greet you, not only within your Lodge, but throughout the community.

Finally, if these favorable opportunities are improved; these responsibilities are fully and promptly discharged, with faithful . officers and industrious Craftsmen, a light will be shed from this altar that will make glad this entire community. At your door applicants will seek admission who will be won by your helpful doing and living, and not by selfish interests. "See how these Brethren love one another" will be the best encomium the popular voice can utter concerning you.

The ideal aim of our Order you then will reach, and after you have laid by the implements of toil, and taken up the symbol of victory, the influence of this Lodge will survive, comforting, blessing, and elevating man. Be truly united Brethren, here in this world of difference and struggle, and, having kept the faith, ye shall be Brethren united still in the world of harmony, peace, and victory.

CHARTERS GRANTED

• 03/11/1885 St. John's, Concepcion, Chile

RULINGS

• 1885

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Grand Masters