Difference between revisions of "GMHolmes"

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Be assured of the abiding interest of the M. W. Grand Lodge of Massachusetts in the welfare of Evening Star Lodge. It is one of the Masonic family in our Commonwealth. In the strength^ health and prosperity of each, every other Lodge is interested. May the dawning century be one of continued prosperity, permanent peace and fraternal concourse in Evening Star Lodge.
 
Be assured of the abiding interest of the M. W. Grand Lodge of Massachusetts in the welfare of Evening Star Lodge. It is one of the Masonic family in our Commonwealth. In the strength^ health and prosperity of each, every other Lodge is interested. May the dawning century be one of continued prosperity, permanent peace and fraternal concourse in Evening Star Lodge.
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==== AT CENTENNIAL OF [http://www.masonicgenealogy.com/MediaWiki/index.php?title=Middlesex MIDDLESEX] LODGE, MAY 1895 ====
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''From Proceedings, Page 1895-141:''
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''WORSHIPFUL BROTHER'': To me is confided the pleasant duty of acknowledging, in behalf of the Grand Lodge, the Brethren of the Fraternity and these friends, your cordial welcome. We all accept your greeting and would by our presence express our interest in Middlesex Lodge, and our desire to be reckoned among those who hail with joy — with speech and song — this centennial day. One
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hundred years seem a long time, a short time. One hundred years ago [http://www.masonicgenealogy.com/MediaWiki/index.php?title=GMRevere Paul Revere] signed your Charter. That man, our Brother, then Grand Master, has grown in the affections of the American people, until to-day he stands among, us as a colossus, — the very embodiment of loyalty, zeal and patriotism; and yet the birthday of Middlesex Lodge is so recent that the signatures have not faded from the parchment, nor the Grand Master's autograph lost its rugged, strong character. Preserve this Charter as a most precious heirloom; guard it with constant vigilance; let no fire consume it, nor moth destroy it; that it may be handed down the centuries. to those Brethren who are to take your places in Middlesex Lodge.
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The career of Middlesex Lodge has been honorable; with zeal it has pursued its way; with courage endured its burdens; with wisdom borne adversity; and to-day, strong and vigorous, it can look with pride upon its life and work, recalling with sincere affection the names of many who. have filled honorable and responsible positions in the State and nation.
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This centennial day marks an important epoch in Middlesex Lodge, — the end of one hundred years, — during which this Charter has been in force and the fraternal, Masonic banner, without once having been lowered, has been floating in the breezes of this locality. We therefore come with gratitude to the Great Architect of the Universe for the guidance, protection and safety he has granted Middlesex Lodge; we come with congratulations for the members of this Lodge that they have been permitted to realize and enjoy this day. We congratulate these friends, this neighborhood and town that have been favored with an organization in their midst that has always stood for religion, law, loyalty and those public and private virtues which produce a peaceful neighborhood, a prosperous Commonwealth and happy homes. Be assured, Sir and Brethren, of the best wishes of the officers of the Grand Lodge present, for the complete success of the' exercises of this centennial day, and for the continued prosperity of Middlesex Lodge. When another century shall have passed, and other Brethren shall occupy the places where you now stand, may they look back upon a century wherein the career of Middlesex Lodge was no less honorable and prosperous than the century which closes to-day!
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Again, in the name of the Grand Lodge, these Brethren and these friends, I thank you for your cordial welcome.
  
 
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Revision as of 14:11, 9 November 2014

EDWIN BRADFORD HOLMES 1853-1924

EdwinHolmes1925.jpg

Deputy Grand Master, 1894
Grand Master, 1895-1896.


TERM

1895 1896

MEMORIAL

From Proceedings, Page 1924-711, Grand Master's Address:

Brethren: There came news to us today that saddened us all, and at this time I regret to announce the passing of Most Worshipful Edwin B. Holmes, a Past Grand Master of Massachusetts, one who through the years has given unstintingly of his time and of his thought to the welfare of the Craft. He was a member of our Board of Directors, he was chairman of the House Committee, he was treasurer of the Education and Charity funds. In all these positions he showed himself a man of skill and a man of devotion. We regret his passing more than we can tell, and yet who is there of us that would question the infinite kindness, or call it anything but infinite kindness, when it bids one come from beneath the burden of mortality, come from within the embrace of weakness into the place and life of light and strength. We bid him godspeed.

From Proceedings, Page 1925-57:

Since the last Communication of the Grand Lodge we have been called to part with one of the most distinguished of our Permanent Members. M. W. Bro. Edwin B. Holmes, senior Past Grand Master, died very suddenly on Sunday, the 28th of December. M.W. Bro. Holmes had not been in his usual health for more than a year, but he attended to business up to the very last, and his condition was not such as to cause any immediate anxiety.

His unexpected passing brought a great shock to his many friends and associates in business and in Masonic circles. M.W. Bro. Holmes was Grand Master in 1895 and 1896. From that time on his services to the Grand Lodge were faithful and distinguished. He was one of the hard workers upon whom we relied for important services which were of the utmost value to the Fraternity, but by their nature were little known or understood except by those with whom he was most closely associated. Immediately upon his retirement from the Grand Mastership he became a member of the Board of Directors where he served for many years, and up to the time of his death was Chairman of the House Committee; the sub-committee which has charge of the care and administration of this Temple. He was also for many years the Treasurer of the Masonic Education and Charity Trust. When one realizes that this Board of Trustees administers some fifty-five separate funds running all the way from nearly a half million of dollars down to one hundred dollars, and that each of these funds is kept and administered entirely separately from the others, each having its own individual investments, one realizes somewhat the importance and complexity of the task. The Grand Lodge suffers the ross of one of its most efficient and devoted officials. The Brethren mourn the loss of a wise counselor and faithful friend.

From Proceedings, Page 1925-176:

Edwin Bradford Holmes, senior Past Grand Master of this Most Worshipful Grand Lodge, died at his home, 33 Winthrop Road, Brookline, on Sunday, December 28, 1924.

He was born in North Abington, Mass., on the 3d of January, 1853. He traced his ancestry back to Thomas Holmes, of CoIchester, England, in the first part of the sixteenth century, whose son John Holmes migrated to this country and is first mentioned in the records of the Plymouth Colony in 1632 as John Holmes, Gent. His great-grandfather, John Holmes, served in the army for eight years during the Revolutionary period and his grandfather served in the War of 1812. His mother's maiden name was Mary Elizabeth Ford.

Brother Holmes was educated in the public schools of Abington and at Easton's Commercial CoIIege in Boston. In 1870 he entered the employ of Coverly, Rogers & Co., wholesale dealers in boots and shoes, as a clerk in the office. In 1872, after the great Boston fire, he was employed by Bachelder & Lincoln, shoe dealers in Dock Square, as clerk in the wholesale department, and on January 1, 1878, became a partner in the firm. He withdrew therefrom on December 31, 1880, and on January 1, 1881, in connection with Horace B. Parker and Edward A. Perkins formed the firm of Parker, Holmes & Co., wholesale boot and shoe dealers, at 141 Federal Street. On December 31, 1888, Mr. Parker retired from the firm and on January 1, 1904, the business was moved to 600 Atlantic Avenue and Mr. Charles A. Perkins and Mr. Edward W. Perkins were admitted as partners. On January 1, 1910, Brother Holmes' son, Edwin P., was admitted as a partner and in 1913 the other interests were purchased and father and son continued. the business thereafter.

Brother Holmes was the first President of the Shoe Wholesalers Association of New England and also the first President of the Shoe Wholesalers Association of the United States, and in addition to his special business he was for years Vice-President and Director of the John Hancock Mutual Life Insurance Company and a Director of the Boylston National Bank, in both of which positions he was widely recognized for his power and personality. Mr. Holmes had traveled extensively both in this country and in Europe. He was an enthusiastic hunter of big game, having tracked them in the mountains of Idaho, Wyoming, Colorado, and Alaska.

He was a member of the following societies: Algonquin, Exchange, Brae Burn, and Boston Yacht Clubs, the Beacon Society, and the United States Power Boat Squadron.

He was married at North Abington, Mass., January 12, 1880, to Miss Sarah Frances Pratt, daughter of Isaac Reed Pratt and Sarah Wiliiams Ford, and three children were the fruit of this union, Mary Frances, Edwin Pratt, and Francis Bradford.

Brother Holmes' Masonic record was as follows: He received the degrees in Revere Lodge, Boston, in 1875; was elected to membership in that Lodge May 4 of that year; was its Worshipful Master in 1886, and was Treasurer from 1888 to 1894 inclusive. He was exalted in St. Andrew's Royal Arch Chapter January 3, 1877, and was elected to membership the 7th of February of that year. He received the degrees in Boston Council of Royal and Select Masters and became a member November 22, 1906. He was Knighted in DeMoIay Commandery February 28, 1877, and elected to membership March 28 following; was Eminent Commancler in 1897 and Trustee of the Commandery Fund from 1888 to 1892 inclusive. He received the fourteenth grade in Boston Lodge of Perfection March 25, 1878, the fifteenth and sixteenth grades in Giies F. Yates Council, Princes of Jerusalem, April 12, 1878, the seventeenth and eighteenth grades in Mount Olivet Chapter of Rose Croix, April 19, 1878, and the nineteenth to thirty-second grades inclusive in Massachusetts Consistory, April 26, 1878. He was crowned as an Honorary Member of the Supreme Council of the Northern Masonic Jurisdiction, thirty-third degree, at Pittsburgh, September 15, 1896. He received the degree of the Royal Order of Scotland at Boston, September 30, 1912.

Brother Holmes received Honorary Membership in Revere Lodge January 3, 1888, in King Solomon's Lodge September 10, 1895, in the Carbon Lodge No. 2910, England, April 21, 1902, in DeMolay Commandery September 28, 1896, and in St. Bernard Commandery June 12, 1907. He was Deputy Grand Master in 1894 and Most Worshipful Grand Master in 1895 and 1896.

In this Grand Lodge he was first elected a member of the Board of Directors in 1887. In 1906 he became a member of the House Committee on which he served most efficiently up to the time of his death. He was a Trustee of the Masonic Education and Charity Trust, having been first elected on March 10, 1892. He was Treasurer of the Masonic Education and Charity Trust, first elected October 13, 1911. As a member of the Board of Directors, and Chairman of the House Committee, as Trustee of Masonic Education and Charity Trust, and as Treasurer of the Board, Brother Holmes' services ended only when he was called from earth.

In behalf of the Grand Commandery of Massachusetts and Rhode Island he was a member of the Executive Board Triennial Committee of the twenty-sixth Triennial Conclave in 1895 and Chairman of the Committee on Publications. Brother Holmes was a man of marvelous energy, and to whatever cause he espoused he gave of his strength and ability without stint or measure.

His conduct of his extensive business was such as to win the confidence of all with whom he was associated and to establish his well-deserved reputation for integrity. His wide experience equipped him with wisdom in all financial and business affairs and to minute details he gave abundant time and attention. Few men have had the welfare of this Grand Lodge more at heart than he, not only during the term of Grand Mastership, but through the long years that he has served in various capacities. With a weight of responsibilities resting upon him that would have staggered most men his devotion to Masonry was such that nothing that he might do for the Grand Lodge of Massachusetts was too great or too small to command his full and conscientious service. His duty as a Director or Trustee he considered a sacred trust and he strove to discharge that trust to the very best of his ability.

He has left a large place vacant in the ranks of those who have been most prominent in the administration of our affairs, and the record of his name among those inscribed upon the tablet that preserves the memory of the men to whose wisdom we owe the erection of this Temple in which we meet, will be supplemented by our personal recollection of our association with him in the promotion of the purposes to which we are dedicated as Masons.

His funeral services were held at his home on December 31, many of the officers and members of the Grand Lodge and delegations from the New England Shoe and Leather Association, the Boston Boot and Shoe Club, and the New England Shoe Wholesalers Association attending. Our Grand Master, Rev. Dudley H. Ferrell, and Rev. Ashley D. Leavitt, pastor of the Harvard Congregational Church, officiated and the burial was at Forest Hills Cemetery.

Our earnest sympathy goes out to the family circle from which he has been parted and we shall think of him as freed from his long struggle with pain and illness and welcomed into the joy and peace of the Celestial Grand Lodge where the Infinite Architect of the Universe presides.

Fraternally,
John Albert Blake,
Dana J. Flanders,
Melvin M. Johnson,
Committee.

SPEECHES

AT HALL DEDICATION IN NORTH ATTLEBOROUGH, JUNE 1894

From Proceedings, Page 1894-38:

MR. CHAIRMAN AND CITIZENS OF NORTH ATTLEBOROUGH,— The Grand Lodge of Ancient Free and Accepted Masons of Massachusetts is present on this occasion, in response to your invitation and in accordance with a time-honored custom, and has laid "square, level, and plumb," the Cornerstone of the proposed edifice.

Our Fraternity is in sympathy with all that makes for the public good, and is opposed to social disorder and industrial tumult. Whatever is for the social, educational, or moral uplifting of the people, — and brings content, joy and prosperity to our homes, — this Fraternity from time immemorial has approved. Whatever is for the universal good, that helps to educate the masses, that brings the different classes of men to a common ground, that makes for the -betterment of our race, — this Brotherhood gives to it its cordial support. It stands for progress and peace.

The public ceremonies,- which have attended the laying of this Corner-stone have come down to us hallowed by custom and tradition. Through the ages, men have gathered to hold special service at the commencement of a new temple, cathedral, or edifice, and consecrated with corn, wine, and oil, with ritual and prayers, the corner-stone of the proposed structure. In this there has been a recognition of the fact, that these edifices -were intended to serve high and holy purposes,— to be sacred to the highest interests of man, —so to-day we lay this stone, believing that this library building will serve holy purposes in serving the needs and contributing to the pleasure of the people in this town.

In the consecration of this stone we have used the Masonic elements, — corn, wine, and oil. Their use in such service is of the highest antiquity. They were the chief productions of eastern countries, they constituted largely the people's wealth, and David enumerates, corn, wine, and oil among the greatest blessings enjoyed. These elements are symbols of great significance to us. " Wherefore, my Brethren," says Dr.T. M. Harris in his Masonic Discourses, "wherefore do you carry corn, wine, and oil, in your processions, but to remind you that, in the pilgrimage of human, life, you are to impart a portion of your bread to the hungry, to send a cup of your wine to cheer the sorrowful, and to pour the healing oil of your consolation into the wounds which sickness hath made in the bodies, or affliction rent in the hearts of your fellow-travellers."

We bring these elements into this consecration service, as symbolizing the strength, satisfaction, and delight which shall mark the completion of this work. Freely we pour of our symbols upon this stone, freely and abundantly may the blessing of Heaven descend upon the enterprise this day so auspiciously begun.

May this Corner-stone safely rest, a symbol of the permanence of truth and justice.

May the edifice which shall stand upon and over it, pass through its several stages of erection, until the cope-stone of its completion shall be brought forth with "joy and gladness."

May the completed edifice, the Richards' Memorial Library, stand, not simply an ornament to this town, but be the means of great good; may it perpetuate the memory of the virtues of that family whose name it bears, and stand as a monument of filial regard and affection. May its grandest purpose be fully achieved in the continued blessings bestowed upon the present and future generations which shall seek its benefits.

AT HALL DEDICATION IN NAHANT, JULY 1894

From Proceedings, Page 1894-44:

MR. CHAIRMAN AND CITIZENS OF NAHANT: In response to an invitation, extended by the civil authorities of this town, the Grand Lodge of Ancient Free and Accepted Masons of the Commonwealth of Massachusetts is present to lay, in due and ancient form, the corner-stone of a Public Library Building. That duty has been performed, and our Fraternity will regard with interest, the erection, completion, and occupancy of the new structure, whose purpose will be the pleasure and education of the people' who are so fortunate as to reside within the limits of this town. It is one of the smallest, though not the least among the towns of our Commonwealth ; being less than a square mile in area, it is small; but being over seven millions of dollars in valuation,, it ranks among the important towns of our State.

We have just passed the so-called four hundredth anniversary of the discovery of America by Christopher Columbus. Four hundred years have passed since he discovered islands lying at the southeast of us, but his feet never touched the continent of North America. It is interesting now to note the fact that we look out upon waves, where the Norseman sailed nearly nine hundred years ago, and we tread to-day the same promontory, where the Viking landed in the year 1005 of the Christian era. Thorwold, the brave Admiral from the North, looking out from his vessel upon this sea-washed promontory, four hundred years before Columbus was. born, remarked, "Here it is beautiful, and here I should like to fix my dwelling." His wish was gratified, but not in the sense he desired. This became his dwelling-place, and somewhere, beneath our feet, unless washed away by the restless tide, the remains of Thorwold rest. For, when mortally wounded, he said, "This is my death blow; I desire you to depart as soon as possible, but first take my body to the shore, and, bring it upon the promontory before you, where I had. intended to make my abode. I shall now dwell there forever."

For nine hundred years this promontory has been a known land; voyageurs have repeatedly visited it. They have indicated it upon their maps. "Before Blackstone had made his home at Boston, settlers were tilling the soil of Nahant," and the conquest of a continent had begun.

This therefore is an interesting spot, and the flood of historic memories which rises here makes much more interesting the incident that brings us together here to-day.

Our Fraternity, whose history reaches back into the deepest shadows of the past, shares your pride in the history of this promontory, and rejoices with you that the Indian and his wigwam have passed away, and that homes of comfort, means of education, and the blessings of civil and religious liberty have succeeded them.

Freemasonry is wedded to the public good. It favors whatever helps to make better men, better citizens, and more intelligent communities. It seeks to foster, strengthen, and perpetuate the school, the state, the nation, and every means of moral progress. It is opposed to sedition, tumult, discord, and to every wilful violation of established law, whether by the individual, by a race, or by an organization.

The purposes for which this proposed building stands are in heartiest accord with Masonic teachings. Education and good government are intimately related. Ignorance disintegrates all governments. Free public schools and free public libraries are bulwarks of our free government.

It is eminently fitting that we assemble here to-day to lay the Corner-stone of this Public Library Building, because the structure will stand through the passing years, a means of education, and a bulwark of freedom. Its increasing facilities will multiply the opportunities which lead to more useful lives.

It is no small credit to this town, that since 1872, when the first appropriation for the library was made by the town, until this time, the annual appropriation in its behalf has invariably been made by a unanimous vote, and also that the forty thousand dollars appropriated for this new building were unanimously voted. If the interest of the citizens in this institution shall continue, if, with the same unanimity, it is cherished, the good accomplished, not alone for those living, but for the generations which will follow us, will be beyond our computation.

The Corner-stone of this edifice has been duly tried, and is square, level, and plumb. These are, however, but symbols. In the years to come, the real value of this building and of the institution itself, will be tried by the square of virtue, the level of equal rights, and by the plumb of uprightness. May every trial prove the perfection of the building, and the wise administration of the institution.

May no harm come to the workmen, while from quarry or woods they shall prepare the materials for this edifice and raise them to their appointed places. While the waves shall dash upon this shore, may this building and institution stand, a moral light-house, sending forth cheerful beams into every home. May they be a centre of interest and influence in this town, devoted to noble ends, achieving grand purposes, and may the blessing of the Supreme Architect rest upon them now, henceforth, and always.

AT DEDICATION OF BURIAL LOT AND MONUMENT, OCTOBER 1894

From Proceedings, Page 1894-96:

BRETHREN: We have assembled in this "City of the Dead" to discharge an agreeable and a fraternal duty. We come not to place the laurel of victory on a warrior's brow; we gather not with floating banners and gleaming sabres to honor one, brave on the field, great in attainment, rich with gold, or wise in counsel; but a loftier purpose calls us, — that of consecrating this burial lot and dedicating this monument in memory of our Masonic Brothers, their widows and children, whose remains, — life's battle being completed, — shall find their last resting place in the bosom of this consecrated soil. The stranger Brother from foreign shores, whom fortune or misfortune leaves friendless and dead within our jurisdiction; those of our own mystic circle, unable through friendlessness or want to procure Christian burial, and a stone to mark their graves, may find in this consecrated spot a resting place, where Brethren will perform the rites of burial, and fraternal Christian service be accorded.

Masonry is not a Royal Order; Freemasons are not a titled or privileged class, with whom wealth, learning, or blood is the signet of admission. Masonry regards no man for his outward appearance alone. It is composed of all classes of reputable citizens. Hence the prince and the peasant, the bishop and the layman, the millionaire and the poor, the learned and the unlearned, join in fraternal accord in symbolic labor. The distinctions of sect, class and party have sway on the earth, but; at the Masonic altar men kneel in1 one common worship, feel the force and help of a common truth, and are filled with one common hope. Therefore it occurs that some of our Brethren, poor in this world's goods, but rich in faith, need fraternal relief and will need the last office of Christian burial.

The hope, formerly cherished, has now become fact. The anticipation, so long expressed, has its fulfillment today. Let every Brother, poor, friendless, lonely, banish the anxious load from his mind, for here, by the generosity of our esteemed Brother, under the shadow of this beautiful monument, his remains can be laid by fraternal hands, and here they can rest until mother earth has made them again a part of her own dear self.

The earth teems with monuments to the departed. Pyramids, mausoleums, tombs, monuments, alike teach honor to the dead and care of their remains. Throughout earth's broad expanse, as universal as civilized life, so universal are these monuments in memory of the departed. They were erected to commemorate renowned kings, victorious warriors, famous scholars, distinguished statesmen, discoverers, inventors and others of less renown, but where are the monuments to the poor and friendless? Those, successful in life have graves marked by granite, shaft or less pretentious stone; but what marks the resting-place of the unsuccessful? Who builds monuments out of regard for those whose efforts have produced no material, gain?

I t is therefore without the shadow of a. boast,, that I recall to your minds, that this Monument is for the poor, friendless and unsuccessful. It is dedicated to the memory of worthy Brothers who but for this great, thoughtful generosity might be borne by profane hands to some obscure spot and be buried in an unknown, if not a pauper's grave.

This is the great glory of the day's event. Now none of our worthy Brothers can be so poor as to have nowhere to lay his head when he lies down in the sleep of death. Now the wide ocean may separate a Brother from his Masonic home, his loved ones and kindred may be far away beyond the mountains, a stranger in a strange land he may be, still if he die in our midst, he may be assured that in a known grave, carefully watched over through the passing years, his remains will lie undisturbed.

This Monument is erected because Masonry exists; it is the legitimate outgrowth of principles which are the foundation of our Order. It stands a fitting symbol of Brotherly Love, Relief and Truth. These principles are manifested in the Mason's heart most strongly toward the cheerless, needy and depressed. He best bears his burden who assists to bear another's. This Monument proclaims that the high and low, rich and poor, constitute one family, who are to aid, support and protect each other. It declares that it is incumbent on Masons to relieve distress, soothe the unhappy, sympathize with their misfortunes, compassionate their miseries, wipe away the tears of the afflicted and bestow funeral rites upon their worthy dead, ever joining, to promote each other's welfare and rejoicing in each other's prosperity.

Grand as this Monument is; beautiful as its sculptured and polished surface is, yet more grand, more beautiful is that spirit of charity displayed by our Brother who conceived and completed this work. It is meet that I should thus publicly express the sincere thanks of the Grand Lodge of Masons in Massachusetts for this beautiful and useful gift. His charitable works are many, but perhaps in none is, the truly Masonic spirit more signally displayed. This Monument will perpetuate the memory and names of those whose remains will be buried in this Lot, but by this act of kindness, mercy, and charity our Brother is erecting a monument in the hearts of our Fraternity that will last from generation to generation. When marble and granite shall have crumbled to dust, faithful breasts will retain the memory of his unstinted charity. Accept, therefore, beloved Brother,- our sincere gratitude, and be assured that those to come after us, who will be blessed by this day's achievement, will hold in grateful hearts the name and memory of Brother John Hoffman Collamore.

In conclusion: behold this consecrated structure! Translate its polished sides and towering summit! Bear hence with you, graven on your hearts, the lessons that they teach. The square and compasses, the Bible and letter "G," combined, show us the way of duty, peace and happiness on earth; the hour-glass impresses us with truth we learn but do not realize, — too soon "they are all exhausted;" the All-seeing Eye beholds without, within, and "will reward us according to our merits," and the urn, which signifies the repository of all that's mortal, is surmounted by the sprig of acacia, — symbol of the soul which shall never, never die.

"A century hence, some pilgrim on his way
Perchance may pass this consecrated spot,
And as he looks upon this stone will say,
'The humbler ones of earth are not forgot.'

" Our loving deed; O Architect Divine,
In Thy good pleasure graciously approve;
That this fraternal act will ever shine,
A star of beauty in the sky of love."

AT DEDICATION OF MASONIC HALL FOR OXFORD LODGE, JANUARY 1895

From Proceedings, Page 1895-4:

WORSHIPFUL MASTER, LADIES AND BRETHREN: It is with great trepidation that I rise in response to your call to address such a brilliant gathering. The chairman of your committee, W. Bro. Cudworth, wrote to the Grand Secretary that he wanted some of the Grand Officers to speak to the ladies. I never know what to say on a Masonic occasion when there are ladies present. It would give me more pleasure to hear them speak. I should like to hear them express their opinions in regard to secret societies. I remember seeing some time ago a series of letters by prominent women giving their opinions of secret societies, and they agreed without exception that the influence of such bodies tended to good. I do not know whether these women were the members of families of Freemasons, therefore to me it would be particularly interesting to hear what some of you ladies have to say on the subject.

The question has often arisen in my mind as to why women did not organize secret societies as well as the men, and upon investigating the subject I find that in olden times there existed societies composed of women; that mention is made in the Bible of secret societies or the combining for the purposes of common life, and it applies to women alone; but they do not seem to have entered into the spirit of the Club or Lodge life with the same zest that has been displayed by the opposite sex.

But to say a word or two for the benefit of the Brethren. Just before leaving Boston I met Past Grand Master Lawrence, and he wished me to say to you that he remembered with pleasure his visit to Oxford Lodge a few years ago, when he came to talk to you about commutation of the Grand Lodge tax. He appreciated the cordial reception you gave him, and the fact that Oxford Lodge did her part to lift the debt of the Grand Lodge. He sends you his cordial, fraternal greeting, and is pleased to learn you are prospering.and in possession of a new Hall.

I wish also for myself and-for the. Grand Lodge to congratulate you upon the possession of such beautiful, convenient Masonic apartments, upon the pleasant condition of your Lodge at the present"time, and trust that harmony, unanimity and prosperity may abide with you, and that your membership may always comprise the best men of the town. I am profoundly impressed with a sense of the far-reaching responsibility that devolves to-day upon our Fraternity to take into the Order none but the best men, — men of character and ability, who will uphold the principles taught by our symbols. He cannot solicit candidates to join our Order, and it is only by our deportment, by our daily, lives, by our applying the principles of our Order with a personality strong and vigorous in all our actions,vin all our doings, that we can attract the uninitiated, and thereby induce them to knock at our portals.

The Order in this State initiates about two thousand candidates each year, and to-day we number nearly thirty-five thousand Masons. Thirty-five thousand men, good and. true, with their faculties strengthened to the performance of duty, by the patient exercise of the sublime teachings of our Order, scattered throughout the State of Massachusetts, can exert a power which can hardly be realized for that which is best and true.

This town in which you reside is evidently named for the City of Oxford, one of the oldest towns in England. There were first established the colleges of England, there the Societies of Masters and Scholars were first brought together in a common dwelling-place. It has always been noted as one of the greatest centres of learning, and the light and knowledge diffused influence the whole world. So may Oxford Lodge, which bears such a celebrated name, be the expounder of the principles of Masonry, and may her success be as pronounced and the good she does be as wide-spread as the teachings which have gone forth from the fairest city of England.

AT CENTENNIAL OF REPUBLICAN LODGE, FEBRUARY 1895

From Proceedings, Page 1895-13:

Response to the Address of Welcome.

WORSHIPFUL MASTER AND BRETHREN OF REPUBLICAN LODGE: The Officers of the Grand Lodge, here assembled, fraternally acknowledge your brotherly welcome, reciprocate every good wish, and congratulate you all upon the arrival of this centennial anniversary of the birthday of Republican Lodge.

The Grand Officers have come here to-day to join with you in proper service and festivity in commemoration of this happy event. We bring open hands and warm hearts. We bear to you Masonic good-will and fraternal sympathy; we would add whatever we can, by word or act, to make this a never-to-be forgotten anniversary of your Lodge.

During recent months I have had occasion to examine officially many documents of similar nature to the one you have presented to me, and I feel competent to say that this is the original charter granted by the Grand Lodge to Republican Lodge, and that the signature of Paul Revere, Grand Master, is genuine.

There is one fact in connection with this ancient charter which may not be known to you. The petition for this charter, signed by Noadiah Kellogg and others, was presented to the Grand Lodge Dec. 8, 1794, and that Body then voted to grant, and did grant, a charter to Republican Lodge. If the Grand Secretary of that day had followed the same custom as our present Grand Secretary, the charter would have been dated. Dec. 8, 1794, and Republican Lodge would take precedence from that date instead of Jan. 9, 1795. R. W. Sir, as the representative of this Lodge, I again commit to your care this ancient charter, and charge your Lodge to preserve it for the next hundred years with the same care which it has received during the past century.

Accept our sincere thanks for your fraternal welcome. We are here not as spectators but as Brothers ; we share with you the glory and the joy of this day. The mother grasps her child of an hundred years in her strong arms to-day; and her heart beats with tender emotion when she recalls the loyalty, the worth, and the character of Republican Lodge.

Address at the Centennial Banquet.

WORSHIPFUL MASTER: In responding in behalf of the Grand Lodge of Massachusetts, I would first acknowledge the cordial welcome extended to the Officers of the Grand Lodge, and assure the Brethren that this fraternal greeting has not been wasted upon the desert air. It has distilled upon the hearts of their Brethren, who will bear it hence as a fragrant memorial of the one hundredth anniversary of Republican Lodge. I congratulate you upon the success which has attended the observance of this day.

To say that I am pleased to be here would only be expressing myself mildly. I have enjoyed every moment, and especially the Historical Address of Bro. Finch, which I consider one of the best Masonic Addresses I ever had the pleasure of listening to. Republican Lodge is honored by having so able and distinguished a Brother as a member of the Lodge.

It is a great satisfaction to me to meet so many of the Masons of the Thirteenth Masonic District and partake with them of the bounteous hospitality of Republican Lodge. As I look around these tables I feel that the Grand Lodge has cause to be proud of the Masons of this District. I wish I could grasp each Brother by the hand and thereby cement the bond of brotherhood.

The birth of Republican Lodge occurred at an interesting epoch in our country's history. Then there were fifteen States, instead of forty-four. Our country then comprised 800,000 square miles, instead of nearly 4,000,000. Steam, with its various mechanical uses, the telegraph, the telephone, were alike unknown. But it was an epoch prolific in great and patriotic men. It was the day of Washington, Jefferson, Adams, Jay, Livingston; and not unworthy to be named in this connection is the man who, as Grand Master, signed the charter of Republican Lodge, — Most Worshipful Paul Revere. A mechanic, goldsmith and engraver; limited in education, but unlimited in patriotic and Masonic zeal; the messenger of Warren sent to alarm the people; a Lieutenant-Colonel in the army of Massachusetts; Worshipful Master of the Lodge of St. Andrew and of Rising Star Lodge, and one hundred years ago this day Most Worshipful Grand Master of Masons in the Commonwealth of Massachusetts.

On an occasion of this kind one naturally falls into reminiscence, comparison, and history. Since 1794, Massachusetts has given up four-fifths of her territory by the separation of the State of Maine; forty-two thousand eight hundred square miles then constituted the jurisdiction of our Grand Lodge; now it is but seven thousand eight hundred square miles. In this larger jurisdiction there were in 1794 but nineteen Lodges. From Dec. 8, 1794, to Dec. 11, 1797, the term of service of Paul Revere as Most Worshipful Grand Master, twenty-four Lodges were chartered; making-forty-three the total number of Lodges in this greater Massachusetts in 1797. Grand Master Bartlett in his Address, Dec. 11, .1797, said: "Fifty-six Lodges have been chartered in Massachusetts since 1733, of which forty three still retain their commissioned authority, and are considered by the present Regulations as within the immediate control of this Grand Lodge."

Of those nineteen Lodges existing in 1794, four were in the District of Maine, leaving fifteen Lodges within the present limits of the Commonwealth of Massachusetts. The number of Lodges in this State has grown from fifteen, in 1794, to two hundred and twenty-six in 1894, an increase of fifteen-fold in one hundred years. The population of Massachusetts proper in 1794 was three hundred thousand; in 1894 it was two and a half millions, being an increase of eight-fold. A high estimate of the number of Masons in Massachusetts in 1794 is fifteen hundred; the number reported last year, 1894, is thirty-four thousand seven hundred, an increase.of twenty-three-fold. Hence it appears that the number of members of our Fraternity has increased during the last one hundred years three times as fast as the population.

At the election of Paul Revere as Grand Master, Dec. 8, 1794, Paul Revere himself was not present, and, after his election, a committee was appointed to wait on him to learn whether he would accept. The committee reported his acceptance.

During 1795, the Grand Lodge held four regular Quarterly Communications and three Specials. The feast of St. John the Baptist was celebrated June 24, 1795; twelve officers, five clergymen, and a very numerous and respectable number of the Brethren were present. The laying of the corner-stone of the new State House took place July 4, 1795, and a Special Communication was held December 8, for business.

During 1796 the Grand Lodge held four regular Quarterly Communications and one Special, December 22, for business.

During 1797 the Grand Lodge held four regular Quarterly Communications and three Specials, February 23, June 26, and June 28, for business, and the annual, December 27, for the installation of Grand Officers.

At each and all of these twenty Communications, held while he was Grand Master, Paul Revere was present. This fact confirms our estimate of him. He was faithful in the discharge, of his Masonic duty and loyal to Masonic interests. The number of officers and members of the Grand Lodge present at the twelve regular Quarterly Communications varies from eighteen to sixty-three, the average attendance being, twenty-eight. Now Corinthian Hall is comfortably filled at the Communications of March, June and September, and uncomfortably filled at that of December.

During these three years, 1795, 1796 and 1797, the Grand Lodge held its Communications in Concert Hall, which was in a large, two-story, un-painted building, on the corner of Court, then called Queen, and Hanover streets. The building was erected prior to 1754; soon after it was enlarged and improved, and for fifty years was one of the most noted Halls in Boston. In a hundred years a great advance has been made. Though our present Masonic Temple fails to meet the increasing wants of the Fraternity, yet it may be truly said that Corinthian Hall, where the Grand Lodge now meets, is commodious and beautiful. Its decorations, furnishings, and architecture, combined with the well-known portraits upon its walls, produce an inspiring, restful picture, quite in harmony with the symbols and tenets of our Order.

Six Lodges were chartered or granted dispensations by Most Worshipful Paul Revere, during 1795, his first year in office.

They were

all of which Lodges are in existence at the present time. At the head of the list stands Republican, of Greenfield.

The name Republican attracted my attention, and I asked myself why that name was selected. The history of important events and stirring times is contained in that word. It does not have the same significance now, but it meant volumes then. The Indian War of 1790, and the French Revolution, intensified the political animosities of the times. Two parties had been formed, Federalists and Republicans. Among the former were Washington, Adams, Hamilton, and Jay; among the latter Jefferson, Madison, Gallatin, and Edward Livingston. On the French question the Federalists proposed neutrality; the Republicans avowed sympathy with struggling Frenchmen, whose fathers and brothers had sympathized with us. The Republicans carried in their breasts the spirit of '76 against the still obnoxious government of Great Britain. Their country first,' last, and always; their country, right or wrong, was their political creed. The sentiment of Republicanism was strong in Greenfield. The spirit of her Revolutionary soldiers hovered over the town and inspired its people.

When the Brethren sought a name for the new Lodge they wanted one that meant something, and, filled with loyalty and stirred to party zeal, they chose " Republican" as the then one important name.

May the spirit of the fathers ever abide with you! May loyalty to our country and to our Fraternity .mark in the future, as it has in the past, the career of Republican Lodge!

AT CONSTITUTION OF MERIDIAN SUN LODGE, FEBRUARY 1895

From Proceedings, Page 1895-23:

BRETHREN: With solemn and impressive ceremony, we have to-day brought into active life "Meridian Sun Lodge," to which we extend a hearty welcome, and bid it God-speed for its future welfare. Within this Lodge-room let harmony always prevail. When you enter the inner door, leave behind the animosities, the dissensions, and the cares of worldly strife.

Set for yourselves a standard of Masonic perfection, to attain which you promise to use your best endeavors. Maintain the principle of love for all your Brethren, faith in mankind and charity for the erring and suffering, but above all things exercise the principle of charity in all its varied applications. Be not narrow in this respect, for if there is any Order in which charity ought to be prominently displayed it is the Masonic Fraternity. Let your ideal in this respect be high. Be not afraid to cast your bread upon the waters, for surely it will return to you. A man who establishes a reputation for charity never fails for assistance if the time comes when he is needy.

I believe in Masons establishing a reputation for looking after their own, and so make it manifest that no Mason need seek assistance outside our brotherhood.

Do not allow your Lodge simply to become a Club for the purpose of a social good time, but rather gain for it the proud position of standing at the head for all that is good and helpful, so that the outside world can see that those who enter your portals receive sympathy in their affliction, strength to meet the trials of temptation, and assistance in the times of need. Here let worldly distractions vanish, and let there abide with you the peace, quietness, and harmony of brotherhood. Endeavor to attain the highest things in human nature and try to bring up the lowest to a higher elevation.

It may be interesting to those present to know something of the history of Meridian Sun Lodge, which was in existence nearly one hundred years ago.

On Sept. 13, 1797, there was presented to the Grand Lodge "a petition from Cheney Reed and others, praying for a charter to hold a Lodge at Brookfield, by the name of Meridian Sun Lodge, and being properly recommended it was voted that the prayer of the petitioners be granted."

The Lodge was constituted Sept. 12, 1798, and the following account was published in the Worcester Spy of that date, a clipping from which is now in the possession of the Grand Lodge. It reads as follows:

"On the 12th inst. the 'Meridian Sun Lodge,' at Brookfield, was publicly consecrated, and its officers installed by R. W. Isaiah Thomas, Esq. (who has a deputation to visit, instruct, etc., the Lodges in the three western Counties of Massachusetts). A sermon was preached on the occasion by the Chaplain of the Grand Lodge, "on the importance of illustrating our profession by our example", and an instructive and interesting Charge was given by the Grand Master. The whole was performed in the presence of a crowded, respectable, and highly gratified audience. After the public services, the Brethren and guests partook of a noble feast, under a most elegant alcove erected and ornamented for the occasion."

R. W. Isaiah Thomas was the editor and proprietor of the Worcester Spy.

The only other information which we have been able to discover is taken from an Address delivered in Grand Lodge by M. W. John T. Heard, Dec. 28, 1857:

"Meridian Sun Lodge, Brookfield, Harris Lodge, Templeton, Eden Lodge, Ware, and Doric Lodge, Southbridge, have had but a nominal existence for many years. Their names are still on the roll of the Grand Lodge, and their erasure can be done only by your authority. In 1854, R. W. Horace Chenery, D. D. G. M. of the Sixth District, made the following indorsement on his Return for that year, in relation to these Lodges: "Charters lost or returned to Grand Lodge."
Bro. Heard continues: "Ascertaining that neither the charters, records, or any other property, of either of these Lodges was in our archives, and that there was no evidence that either of them had ever surrendered any of its effects to the Grand Lodge, I directed D.D. Grand Master Henry Earl to visit the towns in which the Lodges were located, and by due inquiry to determine whether or not the missing charters could be recovered.

"Through his praiseworthy efforts, I am enabled to report that the charter and records of Meridian Sun Lodge were in possession of Bro. Rufus Dodge, a worthy farmer, 84 years of age, who cheerfully resigned his, charge on learning that it was the request of the Grand Lodge that he should do so. No meeting of Meridian Sun Lodge has been held since 1884."

Unfortunately, neither the ancient charter nor the records of the Lodge are now in existence. They were consumed in the fire which destroyed the Masonic Temple in Boston on the 5th of April, 1864.

Had the Lodge not surrendered its charter, in two years from the present time the Grand Officers would have had the privilege of coming here and joining with you in celebrating your Centennial.

The Grand Lodge feels sure you realize the great responsibility which you have now assumed, and that you have not entered upon this undertaking without fully considering its duties and demands; that as members, you will faithfully sustain and encourage your officers by a regular attendance at the meetings, maintain the high character of your membership, conform to Masonic obligations, and aim at the highest standard of Masonic teachings. No member can escape these general duties, which he voluntarily assumes and promises faithfully to perform. The officers of your Lodge share all these, but are pledged to their discharge in a more emphatic manner, and in addition have other and special duties.

The authority of the Master brings great responsibility. His will is absolute in the Lodge, and the duty of wise government, prompt action, cautious guidance, is his. Each officer, in the position he is called to fill, has duties clearly defined by the Grand Constitutions, which he must discharge.

As officers of this Lodge it is your duty to thoroughly learn the Masonic ritual, especially that part pertaining to your particular office. You are under obligations to attend rehearsals. It is your duty in the Lodge and in its work to be dignified, prompt, correct, and courteous, and add to the interest of the Lodge by a genial and earnest demeanor. Extend to visitors a cordial and warm reception, as the fair name of the Lodge might suffer by inattention on the part of the officers toward visiting Brethren. The responsible duty of an officer is enlarged by the fact that whoever wears the jewel of an office represents the Lodge, has official responsibility, and therewith an enlarged duty to faithfully and constantly maintain the high character of the Lodge.

Lastly and chiefly, as Masons we owe a duty to the whole Fraternity, which should constantly remind us that we should practise what we preach, that the principles of our Order should be made manifest in our daily lives, that from the hour of the "North-east Corner," until the sprig of acacia blooms for us, we should delineate upon the Trestle-Board of our lives the important truths which we endeavor to teach in our service. To reach after the high altitude of Masonic teaching, working and living, is the manifest duty we owe to ourselves, to our Fraternity, and to humanity.

CHARGE AT DEDICATION OF MASONIC HALL FOR WILDER LODGE, MARCH 1895

BRETHREN OF WILDER LODGE: The purpose for which we assembled has been accomplished. These apartments have been formally dedicated to Masonic use and to Masonic principles. This beautiful Hall has therefore been set apart as the place of meeting of Wilder Lodge. Here its members will gather at stated times, here a ritual will be repeated, forms observed and fellowships renewed and strengthened.

This thought leads me to ask, — for what purpose does Wilder Lodge exist, or, more broadly, what is the true aim of Masonry? Any society that exists should have valid reasons for that existence. The reasons, for the existence of Freemasonry differ in different epochs. In the age of building, when Freemasons were operative, the reason for Masonry and its Lodges was protection to the working man. It was a Labor Union, in which the builders united for a common end. In the age of Speculative Masonry that reason no longer exists. Freemasonry has other and higher aims. There are many indirect reasons which are incidental to the work of the Order, but there are others direct, primary, fundamental, which should not be lost sight of by the Fraternity. Permit me to suggest a few of them. I shall name them in the order of their importance.

First, man is a social being. He craves society. The Masonic Lodge brings men of diverse temperaments into social relations; it throws down the barriers of church, and creed, and party, and upon a common level introduces one Brother to every other. The formalities of the social life in the world are largely ignored, while in the Lodge-room, large-hearted and whole-souled greetings, free and frank, quicken the social life and deepen the spirit of brotherhood. Nowhere in any organization can there be found a more genial social life, a warmer spirit of fellowship than in a workful Masonic Lodge.

My second reason for the existence of Masonry is in what it does for the mind. The novitiate affirms in the preliminary questions that he has a desire for knowledge. Masonry is a school; it. has as many departments of teaching as a University. The body and its development, the mind and its growth, the heart and its aspirations are all subjects of Masonic care and teaching. If Masons would only traverse the great fields that are spread out before them, if they would but grasp the first truths taught them and with unwearied zeal push on as Masonry points the way, then there would be almost no field of human knowledge which they would not enter, no essential equipment for life's struggle, no fullness of mind they could not attain. Speculative Masonry leads the thoughtful candidate into nearly every avenue of human knowledge, fires his thirst for more and deeper knowledge, leading him to view with reverence and admiration the glorious works of creation and inspiring him with the most exalted ideas of the.perfections of his divine Creator.

My third reason for the existence of Masonry is in what it does for the heart, or for the soul, life, and happiness of men. Man wants heart-rest in regard to moral and eternal matters. He has enough of the visions and discussions in the outer world. When once within the Lodge-room, the lights ablaze, the Book open, the cares and differences of life forgotten, the soul given up to the contemplation of fundamental truths wherein all agree, then there comes to the soul of the thoughtful man a rest, a satisfaction, not found elsewhere. Then, in the portrayal of the tenets of our profession, our souls become wedded to brotherly love, relief, and truth, and by the recital of the cardinal virtues, our souls long to possess them and display them in our words and conduct..

But we receive even more soul-stirring truths than these. As we approach the end of the third lesson, how the anchor and ark proffer a refuge; the hour-glass truly astonishes us; the scythe sweeps before us, and the great truth of immortality fills us with a deathless hope. Surely in the whole compass of vespers, mass and liturgy, there is nothing more ennobling than the truths echoed by these walls; nothing more helpful and hopeful than the service rendered about this altar. Masonry, then, contributes to the development of the mind and the happiness of the soul. It places before men what they need, and strengthens them with the hope of attaining unto a glorious immortality.

Why then does Wilder Lodge exist? It exists for many minor reasons, but chiefly for its social advantages, for its opportunities of mental progress and heart development. It exists to transform men so they will have healthful bodies, clear minds and loving hearts. Its purpose is to prevent and overcome ill, to aid and establish good. These are the lofty ideals of Masonry. These are the truths emblazoned on our universal banner. May Wilder Lodge ever be among the foremost in loyalty to their highest conceptions of Freemasonry.

AT CONSTITUTION OF SPRINGFIELD LODGE, APRIL 1895

From Proceedings, Page 1895-56:

FRIENDS AND BRETHREN: The institution of a new Lodge in our jurisdiction is a matter of great importance both to the Grand Lodge and to the members of the new Lodge. It is with reluctance that the Grand Lodge authorizes the establishment of new Lodges in our Commonwealth. It is done only when the reasons therefor are exceptionally good. We have now 227 Lodges in the State, — one at least in nearly every town of any considerable size. To establish many more is to weaken existing Lodges.

Such a growing, busy city as Springfield presents a most favorable field. The Lodges heretofore existing in your city are large and flourishing. They are wisely managed, do very creditable work, occupy an honorable position in this community, and have prospered beyond the most sanguine hopes of their founders. The establishment of a new Lodge in this city, being fraternally approved by the other Lodges, was heartily approved by the Grand Master. It is a matter of importance to the Grand Lodge that another Lodge in Springfield is placed upon its roll; another power for good added; another ornament to our Fraternity established; another Masonic altar reared at which men shall gather and press onward, — under the beams of our great Light, — toward a better manhood and a better life.

It is a matter of importance to the Brethren who compose the new Lodge. They assume great responsibilities. The establishment of a new Lodge is no easy task. It involves care, patience, labor and sacrifice. It places upon its officers an extra amount of work and calls for increased effort from all its membership. It is a matter of importance to them, because not as individual soldiers scattered throughout the great Masonic Army, but as an individual Company in that Army, new duties devolve upon them. The support of their Lodge, the management of its affairs; the best rendering of our work, the conducting of novitiates through the mysteries of Freemasonry; the selection of only good men and true for our Rites are duties held in common with other Lodges. Yet a new Lodge stepping into the front has all these duties intensified by the fact of its newness and thereby increases the responsibility of its membership.

It is a matter of importance to you, Brethren, that in this thriving city which has such excellent Lodges, whose history and work are alike creditable to the Fraternity; whose peace and prosperity are alike historical; that you should commence another Lodge in its midst. The standard is already set high, and only by studious work, continued sacrifice, and constant devotion can it be carried higher.

Forget not, Brethren, the supreme purpose for which this Lodge has been constituted. A Masonic Lodge has several purposes varying in their value. It. is not possible perhaps to name them in the exact order of their value, yet all are desirable and valuable.

The fraternity or fellowship in a Lodge is one end attained, which does much to smooth the uneven places of busy life: the relief granted to the poor, unfortunate, or afflicted is a virtue to be cherished, and the improvement of the mind by a continued study of the principles of Masonry is a desired end.

But beyond these purposes lies another, which to me is preeminent, the application of this fellowship, this relief, this study to the individual Brother. The great value of our principles is, not in what they clo for a Lodge in its corporate capacity, but in what they do for the individual Brother. The Lodge exists for the Brother, not for itself. Its preeminent purpose is to make a novitiate a Brother,—to make him a thorough man, true, noble, and good. Masonry stands for the best and truest manhood that the-human mind can conceive.

We hear it said that Masonry is not religion. It is true that much so-called religion is not Masonry, but Masonry is religious. A true Mason possesses the essence of true religion. He does unto others as he would be done by, and he tries to love mercy, deal justly, and act honorably with all men.

Masonry does not ignore the celestial Lodge above, nor is it blind to the path that leads to its eternal gates. Its great light directs his steps to the Temple of happiness, and points out the whole duty of man. This is the preeminent purpose, to show man his duty, and to help him do it; to equip man for life's work, and prepare him for immortality.

Brethren, Springfield Lodge has been instituted, its officers installed, and you are now prepared for the discharge of such business as may properly be brought before you. Raise the highest standard; seek the loftiest ideal portrayed in our service. Let not numbers alone, nor exactness of ritual alone, nor precision of movement or work alone be your chiefest aim, but seek so to impress men, so to make our teaching a part of their very life, that they may indeed be men, noble men, God-fearing men, men prepared by the best living and doing below for a seat in the Celestial Lodge above.

REMARKS AT DEDICATION OF MASONIC HALL FOR LIBERTY LODGE, MAY 1895

From Proceedings, Page 1895-62:

WORSHIPFUL MASTER AND BRETHREN: It is a great pleasure to visit this ancient town and participate in the dedication of these new apartments of Liberty Lodge. Accept, Brethren, the congratulations of the Officers of the Grand Lodge, that these apartments are so spacious and complete, and that this Hall is so appropriately arranged and .furnished for the work and service of Freemasonry.

Every occasion of this nature suggests those general facts so intimately connected with it, such- as the purposes of our Fraternity, the principles which it represents, the duties devolving upon the membership, and the prosperity and peace which so abound with us; and each occasion also suggests some other fact, truth or incident, peculiar to itself. On this occasion the fact that naturally arises as peculiar to this place, and one worthy of at least a few moments' consideration, is the name of this Lodge, — Liberty.

Freighted with important truth, that word Liberty arises in our minds; it comes to us revealing the thorny and bloody way which it has pursued. It comes recalling to our minds the suffering and sacrifice- which have been its price; it unveils a history replete with personal prowess and lofty devotion. Liberty has been forced to hew its course through the centuries; it has come by way of the cell, the inquisition, the dungeon, the scaffold, and to-day here in Beverly, Liberty rules triumphant, assuring to all, high.and low, rich and poor, the benign blessings of civil and religions liberty.

The names of our Lodges are significant. Some remind us of the virtues and worth of departed Brothers, as Warren, Soley, Titus, Winslow Lewis; others perpetuate the names of localities, as Springfield, Winthrop, Jerusalem, Mt. Carmel. Some names represent great principles, as Union, Hope, Harmony, Faith, Liberty. These latter names, simple enough in ordinary meaning, acquire an intenser significance, when either is used as the name of a Lodge.. The word Liberty, as the name of a Lodge, signifies more than civil or political liberty, — that is, the possession of natural rights ; more than moral liberty, — having the power of choice; more than religious liberty, — or freedom of religious worship.

Liberty Lodge stands for all these, civil, moral and religious liberty; not only as they concern the members of this Lodge, but as they concern this community, this State, and this country. Masonry stands for Liberty. Every candidate must be a freeman, and after his admission, he cannot remain a true Mason without remaining free. Masonry allows no shackles on body, mind, or spirit. No slave-chains clank at its altars; no mind is curbed in its mental ambitions; no spirit is bound by dogmatic creed. Liberty, not license, is an offshoot from that same divine root and trunk whence Masonry, springs. They come from the eternal fitness of things. Masonry is wedded to those precious principles, Liberty, Equality, Fraternity, and truly, as Lafayette declared, "The Masonic Institution in the United States affords an important pillar of support and union to its free institutions and happy form of government." Long may Masonry, Liberty, free institutions, and our Republican government abide to bless all the people.

The name "Liberty," therefore, comes to us with a new significance. It has a personal application to each Brother. In this Fraternity iu which the membership is cemented by the most solemn and intimate ties, our liberty obligates us not only to be loyal to the country and its institutions, loyal to the local government under which we live, but, also, loyal to our homes, loyal to the Lodge, loyal to each and every member, loyal to our own best interests, exercising our liberty to uphold and advance the reputation and interests of every Brother.

The liberty which, as Freemasons, we should cultivate is not only the liberty of possessing something, the right of freedom, or the liberty of doing something, the right of worship, but the larger liberty of being something, of being true men, self controlled, men of sterling manhood and of upright life. Our liberty obligates us to be and to do the best within the range of" human possibilities.

Brethren, you bear the banner inscribed "Liberty." Lift.it higher, press onward at the front of our advancing hosts, and. may victory in this larger, better, truer liberty be yours.

AT CORNER-STONE LAYING IN LOWELL, MAY 1895

From Proceedings, Page 1895-74:

BRETHREN AND FRIENDS: On the eleventh day of October, 1890, the Grand Lodge of Ancient Free and Accepted Masons of the Commonwealth of Massachusetts held a Special Communication in this city, for the purpose of laying the. Corner-stone of the new City Hall. That building is the seat of the city government. There the chief executive of Lowell presides; there laws and ordinances are enacted for the government of the city.

The Grand Lodge of Massachusetts, in laying the Cornerstone of that beautiful; edifice, asserted its respect for civil government and its loyalty to duly enacted law. Freemasonry teaches that to be peaceable citizens and obedient to the laws of the country where one resides is a duty incumbent upon all men.

To-day the same Grand Lodge meets again in this busy and prosperous city to lay the Corner-stone of a structure to be dedicated to the worship of God and the welfare of man. The Grand Lodge, the exponent of Freemasonry in this Commonwealth, by its presence, declares its respect for so laudable an undertaking, its belief in God and interest in man. By this service, it asserts that Freemasonry would "lend a hand" to every good work, and publicly affirms its sympathy with, and its belief in, every movement that has for its end the glory of God and the welfare of our race.

On this beautiful day there is something pleasing in an orderly procession, in glittering, regalias, gleaming swords and stately forms. These are not Freemasonry, they are but the shell. Its true worth is not in its numbers, its processions, its forms, its gorgeous robes or its ancient ritual. Its true value lies in the permanence and glory of the principles which it asserts and cherishes. These are not the principles of the atheist, agnostic, inquisitor or mystic, but are the principles enunciated in the Great Light of Freemasonry, the Bible.

Freemasonry, therefore, is social and civil order. Disorder in society is tumult; disorder in the State is rebellion. Masonry teaches obedience to duly established law. It believes in the equality of men before the law, and that all men are by nature possessed of certain inalienable rights, as life, liberty and the pursuit of happiness. Masonry is on the side of the oppressed and the downtrodden. It is opposed to dictators of every name and class, and stands for freedom under the sanction of law.

Freemasonry is relief, charity. It writes its charities on the sands. It does not turn its poor over to the State nor to the almshouse, but strives "to bear one another's burdens." It supports homes and schools in several States of our Union, wherein the poor, aged and orphan find a Brother's welcome. Unmeasured is the stream of fraternal helpfulness which throughout the civilized globe every year is turned into homes, poor and distressed. Masonry is Brotherly Love. Through the fleeting years and in the various conditions of life, Masonry has ever been a constant friend to man. It has revealed a Brother's love in time of distress and sorrow; it has extended a Brother's hand on the tented field and in the shock of battle; in poverty and sickness, in captivity, and even at the stake. Masonry binds men together as they are bound by no other tie.

Freemasonry is toleration. It stands for the freedom of the individual conscience. It advocates the largest personal liberty. No binding of the will, no dwarfing of the mind, but individual responsibility to the Creator for talents received and for their use. Masonry does not tolerate lawlessness, servitude, ignorance, and other ills that debase character and destroy human hope, but it does tolerate the breaking of every chain that fetters the human body, mind or soul. It believes in free men, free schools for the culture of free minds and a catholic faith circumscribing the narrow creeds of Christendom. The path of toleration has been long and sorrowful, but the day of triumph is surely coming, when toleration will be the glad possession of every land.

Masonry stands for truth, belief, worship, religion. The cardinal virtues are its principles. The great truths of the Bible are its foundations. The beatitudes are its delight. There is a simple universal faith in which all sects agree, — the belief in God and in his superintending Providence, — this faith Masonry accepts. This is the grand central thought about which other thoughts revolve. We believe in the great Architect of heaven and earth; we teach and practise the sacred duties of life, and we leave the details of personal belief to the judgment of every Brother.

Masonry thus stands for the present and.eternal interest of the race. Its aim is the upbuilding of men socially, intellectually and religiously, that the day of ignorance, hypocrisy and superstition may cease.

Brethren and members of the Grace Universalist Church: The purpose for which the Grand Lodge came has been accomplished. It only remains for me to wish you abundant success in the erection and completion of your new edifice. May no accident hinder the work, but may the building stand an ornament to your city, while at its altar may multitudes gather, and find the hope of an endless life.

AT CENTENNIAL OF EVENING STAR LODGE, JUNE 1895

WORSHIPFUL MASTER AND BRETHREN OF EVENING STAR LODGE: As Grand Master, representing the Grand Lodge of Massachusetts, I greet you upon this Centennial Anniversary.

Accept, Sir and Brethren, for your cordial welcome the thanks of the officers of the Grand Lodge present, who have come to share with you the pleasures of this occasion. We congratulate you upon the advent of this Centennial Anniversary. I also bring to you the fraternal congratulations of thirty-five thousand Brethren in our Commonwealth. The heart and the tongue join in promoting each other's welfare and rejoicing in each other's prosperity.

The past with its sunlight and clouds is gone forever. The century since Evening Star Lodge received its first charter, with all its victories and defeats, its joy and sorrow, is completed. The past we cannot change; the future lies before us. Cherish the memories of the days that are fled, rather as lessons to teach wisdom, and inspiration to nobler deeds. The future, full of promise, beckons us to win a Masonic prosperity and permanence hitherto unknown.

I have taken occasion to have the Grand Lodge Records examined, that I might learn the history of your Lodge. In those days when the spirit and letter were obeyed, it was not customary to write or print an extended record. Hence the histories of all our early Lodges, as collated from the Grand Lodge Records, are very brief. I will read to you a short sketch of what is found upon our Records.

March 9, 1795, a petition from Simon Learned and others was received and read in the Grand Lodge of Massachusetts, M. W. Paul Revere occupying the East as Grand Master. The petition was referred to a Committee, Isaiah Thomas, Chairman, which reported June 8, 1795, as follows: The Committee appointed on the petition of Simon Learned and others, praying to be erected into a Lodge of Free and Accepted Masons, under the name, title, and designation of Evening Star Lodge, to meet at Lenox, County of Berkshire, reported that the prayer of the petitioners be granted." The report was accepted and Evening Star appeared above the horizon.

In 1796 W. Wm. Dennison was proxy for the Lodge, and in 1803 R. W. William Little.

In 1804 the Lodges of the State were first divided into Masonic Districts. Evening Star Lodge was placed in the Eighth District, and one of its members, R. W. Caleb Hyde, was appointed the first District Deputy Grand Master of the District.

In 1813 Elijah Northrop, Caleb Hyde, and others petitioned the Grand Lodge, explaining the peculiar situation of the Lodge from 1805 to 1813, and the difficulties under which it labored. Dec. 27, 1819, another member of Evening Star Lodge, R.W. Joseph Tucker, was appointed District Deputy Grand Master, and the following year R. W. Bro. Caleb Hyde was proxy for the Lodge. Soon after, came those years of social disturbance, when the lights on so many of our altars were extinguished. Evening Star Lodge, as did many others, closed its doors, but when the fury was past, relit the altar fires and resumed work.

June 13, 1849, a Committee of the Grand Lodge reported upon a petition signed by Lemuel Bassett, Richard Hunt, Elisha Freeman, Seth Barlow, David Baker, Elijah Thomas, George I-I. Phelps, James Landers, Eli Bradley, and Jared Bradley, in behalf of Evening Star Lodge, asking for a return of its charter and for leave to remove the Lodge to Lee.

The Committee reported that the Charter be returned and that permission be granted to remove the Lodge to Lee. The Grand Lodge accepted the report of the Committee and the recommendations were duly carried out. It is a matter of regret that the Lodge has not in its possession the original charter. It certainly bore the name of Paul Revere, Grand Master. That Lodge is fortunate that possesses the autograph of this eminent Brother. Probably the name of no Revolutionary patriot of Massachusetts is so familiar to our ears, General Warren perhaps excepted; and no man holds a warmer place in the true American heart.

It is evident that Evening Star Lodge has not had an hundred years of clear skies and smooth seas. It has been buffeted by storms, tossed by waves. Another fact is evident: there have been some faithful ones in Lenox and vicinity in each generation of the past century. The fire on the altar has been smothered, but not extinguished. The Evening Star did not sink below the horizon to rise no more. The steadfastness of those venerable Brethren, who are now gathered in the celestial Lodge, is worthy of praise and emulation. Their loyalty to Masonry and their adherence to its principles make possible this Centennial Anniversary.

Strive, Brethren, to imitate them and bring to the altar your best effort to strengthen and perpetuate this Lodge. Be steadfast in upholding it by your presence, your means, your work. With vivid memories of what your fathers did, — of their toil, their sacrifice, their fidelity, — be inspired to new endeavor, and may even a greater success attend you!

Be assured of the abiding interest of the M. W. Grand Lodge of Massachusetts in the welfare of Evening Star Lodge. It is one of the Masonic family in our Commonwealth. In the strength^ health and prosperity of each, every other Lodge is interested. May the dawning century be one of continued prosperity, permanent peace and fraternal concourse in Evening Star Lodge.

AT CENTENNIAL OF MIDDLESEX LODGE, MAY 1895

From Proceedings, Page 1895-141:

WORSHIPFUL BROTHER: To me is confided the pleasant duty of acknowledging, in behalf of the Grand Lodge, the Brethren of the Fraternity and these friends, your cordial welcome. We all accept your greeting and would by our presence express our interest in Middlesex Lodge, and our desire to be reckoned among those who hail with joy — with speech and song — this centennial day. One hundred years seem a long time, a short time. One hundred years ago Paul Revere signed your Charter. That man, our Brother, then Grand Master, has grown in the affections of the American people, until to-day he stands among, us as a colossus, — the very embodiment of loyalty, zeal and patriotism; and yet the birthday of Middlesex Lodge is so recent that the signatures have not faded from the parchment, nor the Grand Master's autograph lost its rugged, strong character. Preserve this Charter as a most precious heirloom; guard it with constant vigilance; let no fire consume it, nor moth destroy it; that it may be handed down the centuries. to those Brethren who are to take your places in Middlesex Lodge.

The career of Middlesex Lodge has been honorable; with zeal it has pursued its way; with courage endured its burdens; with wisdom borne adversity; and to-day, strong and vigorous, it can look with pride upon its life and work, recalling with sincere affection the names of many who. have filled honorable and responsible positions in the State and nation.

This centennial day marks an important epoch in Middlesex Lodge, — the end of one hundred years, — during which this Charter has been in force and the fraternal, Masonic banner, without once having been lowered, has been floating in the breezes of this locality. We therefore come with gratitude to the Great Architect of the Universe for the guidance, protection and safety he has granted Middlesex Lodge; we come with congratulations for the members of this Lodge that they have been permitted to realize and enjoy this day. We congratulate these friends, this neighborhood and town that have been favored with an organization in their midst that has always stood for religion, law, loyalty and those public and private virtues which produce a peaceful neighborhood, a prosperous Commonwealth and happy homes. Be assured, Sir and Brethren, of the best wishes of the officers of the Grand Lodge present, for the complete success of the' exercises of this centennial day, and for the continued prosperity of Middlesex Lodge. When another century shall have passed, and other Brethren shall occupy the places where you now stand, may they look back upon a century wherein the career of Middlesex Lodge was no less honorable and prosperous than the century which closes to-day!

Again, in the name of the Grand Lodge, these Brethren and these friends, I thank you for your cordial welcome.

NOTES

CHARTERS GRANTED

RULINGS


Grand Masters